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Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
43752 | 4224 | 10 | 58 | 40 | 4 | 99 | Leaves split and used as string. | Bell, Willis H and Edward F. Castetter, 1941, Ethnobiological Studies in the Southwest VII. The Utilization of of Yucca, Sotol and Beargrass by the Aborigines in the American Southwest, University of New Mexico Bulletin 5(5):1-74, page 40 |
43781 | 4225 | 10 | 58 | 40 | 4 | 99 | Leaves split and used as string. | Bell, Willis H and Edward F. Castetter, 1941, Ethnobiological Studies in the Southwest VII. The Utilization of of Yucca, Sotol and Beargrass by the Aborigines in the American Southwest, University of New Mexico Bulletin 5(5):1-74, page 40 |
43798 | 4225 | 12 | 52 | 33 | 4 | 99 | Leaves used to make twine or rope. | Basehart, Harry W., 1974, Apache Indians XII. Mescalero Apache Subsistence Patterns and Socio-Political Organization, New York. Garland Publishing Inc., page 33 |
43803 | 4225 | 14 | 87 | 182 | 4 | 99 | Leaves split and sections tied together by square knots to make cordage. | Buskirk, Winfred, 1986, The Western Apache: Living With the Land Before 1950, Norman. University of Oklahoma Press, page 182 |
44029 | 4228 | 14 | 87 | 182 | 4 | 99 | Leaves used to make cordage. | Buskirk, Winfred, 1986, The Western Apache: Living With the Land Before 1950, Norman. University of Oklahoma Press, page 182 |
43808 | 4225 | 15 | 45 | 147 | 4 | 99 | Leaves used to make string. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 147 |
44068 | 4230 | 15 | 45 | 147 | 4 | 99 | Leaves used to make 'moccasin strings' and cords. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 147 |
3722 | 296 | 21 | 53 | 201 | 4 | 99 | Stems dried, pounded and used to make twine. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 201 |
41754 | 4059 | 21 | 53 | 211 | 4 | 99 | Stem fibers sun dried and used to make twine. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 211 |
4762 | 362 | 23 | 26 | 119 | 4 | 99 | Runners used by girls to tie blankets. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 119 |
4763 | 362 | 23 | 26 | 119 | 4 | 99 | Runners used to fix leggings in place. The leggings were tied above the knee and then folded over to the ankle, like a boot. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 119 |
12966 | 1374 | 23 | 42 | 277 | 4 | 99 | Bark used to make strong rope. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 277 |
1757 | 91 | 24 | 31 | 31 | 4 | 99 | Pounded leaves dried and made into nets used for baby cradles. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 31 |
1758 | 91 | 24 | 31 | 31 | 4 | 99 | Pounded leaves dried and made into nets, slings and cordage. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 31 |
6172 | 441 | 24 | 31 | 43 | 4 | 99 | Stem cordage used to make nets, slings and snares to capture small game. The stem was pounded to loosen the fiber, which then was extracted by rubbing the stem between the palms of the hands. The fiber was rolled on the thigh to produce cordage; its many uses testified to its natural strength and durability. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 43 |
9570 | 912 | 24 | 31 | 53 | 4 | 99 | Bark used to make nets. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 53 |
30012 | 3155 | 24 | 31 | 107 | 4 | 99 | Pounded, rubbed and pulled bark used as a soft fiber to make a carrying net for pottery. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 107 |
41870 | 4060 | 24 | 31 | 143 | 4 | 99 | Fibers used to make bowstrings and cordage. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 143 |
44005 | 4227 | 24 | 31 | 150 | 4 | 99 | Fibers used to make nets. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 150 |
44205 | 4234 | 24 | 31 | 150 | 4 | 99 | Fiber used to make bowstrings, netting and strings for shell money. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 150 |
3780 | 297 | 25 | 111 | 60 | 4 | 99 | Outer and inner bark used to make string. | Murphey, Edith Van Allen, 1990, Indian Uses of Native Plants, Glenwood, Ill. Meyerbooks. Originally published in 1959, page 60 |
17296 | 1901 | 25 | 111 | 59 | 4 | 99 | Root fiber used to make rope. | Murphey, Edith Van Allen, 1990, Indian Uses of Native Plants, Glenwood, Ill. Meyerbooks. Originally published in 1959, page 59 |
35932 | 3536 | 25 | 111 | 60 | 4 | 99 | Inner bark used in spring to make rope. | Murphey, Edith Van Allen, 1990, Indian Uses of Native Plants, Glenwood, Ill. Meyerbooks. Originally published in 1959, page 60 |
11259 | 1112 | 31 | 25 | 27 | 4 | 99 | Long twigs twisted and used to tie things. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 27 |
35961 | 3539 | 31 | 25 | 26 | 4 | 99 | Inner bark twisted and made into two-ply strings. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 26 |
3789 | 297 | 32 | 1 | 38 | 4 | 99 | Used to make cords. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 38 |
6384 | 450 | 32 | 1 | 47 | 4 | 99 | Inner bark used to make strong ropes and string. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 47 |
18355 | 2042 | 32 | 1 | 53 | 4 | 99 | Used to make string to bind up dough in oak leaves for cooking bread. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 53 |
18394 | 2050 | 32 | 1 | 53 | 4 | 99 | Used to make string to bind up dough in oak leaves for cooking bread. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 53 |
40330 | 3959 | 32 | 1 | 24 | 4 | 99 | Boiled bark twisted into rope. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 24 |
40393 | 3961 | 32 | 1 | 24 | 4 | 99 | Boiled bark twisted into rope. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 24 |
3790 | 297 | 38 | 15 | 140 | 4 | 99 | Fiber considered the best available for making fine cordage. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 140 |
6127 | 434 | 38 | 15 | 140 | 4 | 99 | Fiber used to make good twine. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 140 |
19455 | 2093 | 38 | 4 | 378 | 4 | 99 | Used for twine. | Densmore, Frances, 1928, Uses of Plants by the Chippewa Indians, SI-BAE Annual Report #44:273-379, page 378 |
40335 | 3959 | 38 | 15 | 136 | 4 | 99 | Bast made into cordage of all sorts. The bast was boiled and rubbed on a stick to separate the fibers which were spun into thread for sewing, fine yarn for weaving bags and made into cordage of all sorts. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 136 |
40336 | 3959 | 38 | 4 | 378 | 4 | 99 | Used for twine and general utility. | Densmore, Frances, 1928, Uses of Plants by the Chippewa Indians, SI-BAE Annual Report #44:273-379, page 378 |
39432 | 3900 | 39 | 118 | 15 | 4 | 99 | Bark used to make cordage. | Bushnell, Jr., David I., 1909, The Choctaw of Bayou Lacomb, St. Tammany Parish, Louisiana, SI-BAE Bulletin #48, page 15 |
36082 | 3550 | 41 | 99 | 203 | 4 | 99 | Bark made into string. | Fleisher, Mark S., 1980, The Ethnobotany of the Clallam Indians of Western Washington, Northwest Anthropological Research Notes 14(2):192-210, page 203 |
39953 | 3951 | 41 | 99 | 195 | 4 | 99 | Limbs used to make rope. | Fleisher, Mark S., 1980, The Ethnobotany of the Clallam Indians of Western Washington, Northwest Anthropological Research Notes 14(2):192-210, page 195 |
6090 | 429 | 49 | 89 | 379 | 4 | 99 | Used to make ropes and string. | Chestnut, V. K., 1902, Plants Used by the Indians of Mendocino County, California, Contributions from the U.S. National Herbarium 7:295-408., page 379 |
6116 | 432 | 50 | 16 | 252 | 4 | 99 | Stem fiber used as cordage. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 252 |
18384 | 2048 | 50 | 16 | 255 | 4 | 99 | Stems and leaves used as cordage. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 255 |
36148 | 3551 | 50 | 16 | 249 | 4 | 99 | Bark braided into rope. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 249 |
33472 | 3368 | 52 | 23 | 84 | 4 | 99 | Roots boiled with cedar and wild rose roots, pounded and woven into rope. | Turner, Nancy Chapman and Marcus A. M. Bell, 1971, The Ethnobotany of the Coast Salish Indians of Vancouver Island, I and II, Economic Botany 25(1):63-104, 335-339, page 84 |
33552 | 3375 | 52 | 23 | 84 | 4 | 99 | Roots boiled with cedar and wild rose roots, pounded and woven into rope. | Turner, Nancy Chapman and Marcus A. M. Bell, 1971, The Ethnobotany of the Coast Salish Indians of Vancouver Island, I and II, Economic Botany 25(1):63-104, 335-339, page 84 |
33612 | 3378 | 52 | 23 | 84 | 4 | 99 | Roots boiled with cedar and wild rose roots, pounded and woven into rope. | Turner, Nancy Chapman and Marcus A. M. Bell, 1971, The Ethnobotany of the Coast Salish Indians of Vancouver Island, I and II, Economic Botany 25(1):63-104, 335-339, page 84 |
486 | 26 | 53 | 25 | 39 | 4 | 99 | Bark used to make rope and tumplines. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 39 |
12974 | 1374 | 54 | 145 | 485 | 4 | 99 | Bark used to make cordage. | Beardsley, Gretchen, 1941, Notes on Cree Medicines, Based on Collections Made by I. Cowie in 1892., Papers of the Michigan Academy of Science, Arts and Letters 28:483-496, page 485 |
27067 | 2935 | 58 | 47 | 49 | 4 | 99 | Roots used to tie and secure the arched roof trees of the shelter for storing moss. | Leighton, Anna L., 1985, Wild Plant Use by the Woods Cree (Nihithawak) of East-Central Saskatchewan, Ottawa. National Museums of Canada. Mercury Series, page 49 |
27068 | 2935 | 58 | 47 | 49 | 4 | 99 | Roots used to tie and secure the ends of a birch bark dish. | Leighton, Anna L., 1985, Wild Plant Use by the Woods Cree (Nihithawak) of East-Central Saskatchewan, Ottawa. National Museums of Canada. Mercury Series, page 49 |
27069 | 2935 | 58 | 47 | 49 | 4 | 99 | Roots used to tie and secure the stick and bundle game made from black spruce boughs. | Leighton, Anna L., 1985, Wild Plant Use by the Woods Cree (Nihithawak) of East-Central Saskatchewan, Ottawa. National Museums of Canada. Mercury Series, page 49 |
35766 | 3525 | 58 | 47 | 58 | 4 | 99 | Bark used to make rope. | Leighton, Anna L., 1985, Wild Plant Use by the Woods Cree (Nihithawak) of East-Central Saskatchewan, Ottawa. National Museums of Canada. Mercury Series, page 58 |
41509 | 4052 | 61 | 17 | 76 | 4 | 99 | Inner bark fibers used to make ropes and cords. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 76 |
41766 | 4059 | 61 | 17 | 77 | 4 | 99 | Dried stalk fiber used to make twine and cordage. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 77 |
44086 | 4230 | 61 | 17 | 71 | 4 | 99 | Leaves macerated to clear the fibers and with the sharp leaf points attached, twined into thread. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 71 |
20102 | 2162 | 67 | 152 | 34 | 4 | 99 | Dried, brown leaves woven into ropes for hanging herring and other fish. | Ager, Thomas A. and Lynn Price Ager, 1980, Ethnobotany of The Eskimos of Nelson Island, Alaska, Arctic Anthropology 27:26-48, page 34 |
26923 | 2934 | 71 | 64 | 188 | 4 | 99 | Split, inner root bark or small rootlets used as fishing lines & cord for making & repairing tools. | Wilson, Michael R., 1978, Notes on Ethnobotany in Inuktitut, The Western Canadian Journal of Anthropology 8:180-196, page 188 |
27081 | 2935 | 71 | 64 | 188 | 4 | 99 | Split, inner root bark or small rootlets used as fishing lines & cord for making & repairing tools. | Wilson, Michael R., 1978, Notes on Ethnobotany in Inuktitut, The Western Canadian Journal of Anthropology 8:180-196, page 188 |
41770 | 4059 | 71 | 64 | 186 | 4 | 99 | Dried stem fibers used for twine. | Wilson, Michael R., 1978, Notes on Ethnobotany in Inuktitut, The Western Canadian Journal of Anthropology 8:180-196, page 186 |
39962 | 3951 | 78 | 166 | 152 | 4 | 99 | Inner bark strips used for cordage. | Gottesfeld, Leslie M. J., 1992, The Importance of Bark Products in the Aboriginal Economies of Northwestern British Columbia, Canada, Economic Botany 46(2):148-157, page 152 |
3737 | 296 | 80 | 139 | 49 | 4 | 99 | Root and branch outer fiber used to make nets, cordage and thread. | Nickerson, Gifford S., 1966, Some Data on Plains and Great Basin Indian Uses of Certain Native Plants, Tebiwa 9(1):45-51, page 49 |
10215 | 1019 | 80 | 139 | 47 | 4 | 99 | Stems used to make string. | Nickerson, Gifford S., 1966, Some Data on Plains and Great Basin Indian Uses of Certain Native Plants, Tebiwa 9(1):45-51, page 47 |
20400 | 2205 | 80 | 139 | 48 | 4 | 99 | Roots and stems used to make string. | Nickerson, Gifford S., 1966, Some Data on Plains and Great Basin Indian Uses of Certain Native Plants, Tebiwa 9(1):45-51, page 48 |
31356 | 3205 | 80 | 139 | 48 | 4 | 99 | Roots used to make string and nets. | Nickerson, Gifford S., 1966, Some Data on Plains and Great Basin Indian Uses of Certain Native Plants, Tebiwa 9(1):45-51, page 48 |
9326 | 883 | 86 | 14 | 106 | 4 | 99 | Stem fibers possibly used to make cordage. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 106 |
39967 | 3951 | 86 | 166 | 152 | 4 | 99 | Inner bark strips used for cordage. | Gottesfeld, Leslie M. J., 1992, The Importance of Bark Products in the Aboriginal Economies of Northwestern British Columbia, Canada, Economic Botany 46(2):148-157, page 152 |
9328 | 883 | 87 | 14 | 257 | 4 | 99 | Plant used to make twine, cordage and binding. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 257 |
39984 | 3951 | 87 | 14 | 162 | 4 | 99 | Branches twisted together to make a type of rope used to tie covers to storage boxes. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
41775 | 4059 | 87 | 14 | 294 | 4 | 99 | Fiber used to make cordage, bindings and nets. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 294 |
9331 | 883 | 88 | 14 | 106 | 4 | 99 | Stem fibers possibly used to make cordage. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 106 |
3883 | 295 | 89 | 2 | 236 | 4 | 99 | Vines, with leaves removed, twisted into a rope and used by children in play. | Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 236 |
43813 | 4225 | 89 | 2 | 212 | 4 | 99 | Leaf fiber braided into ropes. The leaves contained a good fiber. The terminal spine and a section of the back of the leaf were removed and pounded to free this fiber from the fleshy portion of the leaf. The fiber was often braided into rope, three to six ply, from twelve to thirty feet long that were used for many purposes, including handling horses. | Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 212 |
11886 | 1199 | 90 | 68 | 9 | 4 | 99 | Stem fibers woven into strings and ropes. | Akana, Akaiko, 1922, Hawaiian Herbs of Medicinal Value, Honolulu: Pacific Book House, page 9 |
40420 | 3967 | 90 | 68 | 71 | 4 | 99 | Plant fiber used to make fishing lines or ropes. | Akana, Akaiko, 1922, Hawaiian Herbs of Medicinal Value, Honolulu: Pacific Book House, page 71 |
9332 | 883 | 91 | 14 | 106 | 4 | 99 | Stem fibers possibly used to make cordage. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 106 |
18358 | 2042 | 92 | 41 | 54 | 4 | 99 | Tough, round stems dried, twisted or braided and used for tying and binding. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 54 |
23697 | 2576 | 92 | 41 | 25 | 4 | 99 | Long stipes used to make fishing lines and anchor ropes. Long stipes were dried, then soaked in dogfish or whale oil so they would not lose their flexibility. Kelp ropes were very strong and could be plaited or spliced together to make them longer. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 25 |
40014 | 3951 | 92 | 41 | 35 | 4 | 99 | Very long, straight branches or withes used to make ropes. For large ropes, such as those used in whaling, the entire branch would be used. For smaller ropes, the withes were split off into three parts: the heartwood would be removed and the outer part twisted into rope. Branches used for such ropes would be five to eight cm. in diameter. Hesquiat cedar ropes were quite famous and were often traded to other tribes. The large ropes were used long ago as whale-hunting lines, anchor lines, and binding lines for tying on house planks or tying together one's effects when moving. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 35 |
41688 | 4058 | 92 | 41 | 76 | 4 | 99 | Dried, peeled stems used to make twine, ropes and herring nets. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 76 |
26857 | 2933 | 94 | 77 | 59 | 4 | 99 | Limbs and roots shredded, pounded and used to make cord and rope. | Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 59 |
27197 | 2938 | 94 | 77 | 59 | 4 | 99 | Limbs and roots shredded, pounded and used to make cord and rope. | Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 59 |
40031 | 3951 | 94 | 77 | 57 | 4 | 99 | Twigs and roots twisted and used as ropes. | Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 57 |
41781 | 4059 | 94 | 77 | 61 | 4 | 99 | Roots formerly twisted and made into ropes. | Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 61 |
40399 | 3963 | 96 | 49 | 59 | 4 | 99 | Dried fibers twisted and used for cordage. | Speck, Frank G., 1941, A List of Plant Curatives Obtained From the Houma Indians of Louisiana, Primitive Man 14:49-75, page 59 |
1847 | 96 | 97 | 127 | 55 | 4 | 99 | Cut, split leaves used to make rope. | Watahomigie, Lucille J., 1982, Hualapai Ethnobotany, Peach Springs, AZ. Hualapai Bilingual Program, Peach Springs School District #8, page 55 |
43833 | 4225 | 97 | 127 | 39 | 4 | 99 | Stems used to make rope. | Watahomigie, Lucille J., 1982, Hualapai Ethnobotany, Peach Springs, AZ. Hualapai Bilingual Program, Peach Springs School District #8, page 39 |
12617 | 1317 | 100 | 59 | 50 | 4 | 99 | Bark twisted into cordage. | Rousseau, Jacques, 1945, Le Folklore Botanique De Caughnawaga, Contributions de l'Institut botanique l'Universite de Montreal 55:7-72, page 50 |
24018 | 2590 | 101 | 76 | 35 | 4 | 99 | Leaf fibers used to make cords, ropes and whips. | Jones, Volney H., 1931, The Ethnobotany of the Isleta Indians, University of New Mexico, M.A. Thesis, page 35 |
43841 | 4225 | 101 | 76 | 45 | 4 | 99 | Fibers used to make cords and ropes. | Jones, Volney H., 1931, The Ethnobotany of the Isleta Indians, University of New Mexico, M.A. Thesis, page 45 |
44099 | 4230 | 101 | 76 | 45 | 4 | 99 | Fibers used to make cords and ropes. | Jones, Volney H., 1931, The Ethnobotany of the Isleta Indians, University of New Mexico, M.A. Thesis, page 45 |
15797 | 1722 | 102 | 28 | 22 | 4 | 99 | Split epidermis used to sew moccasins. | Cook, Sarah Louise, 1930, The Ethnobotany of Jemez Indians., University of New Mexico, M.A. Thesis, page 22 |
11304 | 1113 | 105 | 71 | 382 | 4 | 99 | Withes twisted to make rope. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 382 |
18020 | 2010 | 105 | 71 | 381 | 4 | 99 | Leaves dried, scraped and used to make string or cord. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 381 |
18021 | 2010 | 105 | 71 | 381 | 4 | 99 | Used to make rope. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 381 |
43378 | 4172 | 105 | 71 | 386 | 4 | 99 | Vines used to moor a boat and smaller vines twisted to make ropes. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 386 |
6117 | 432 | 106 | 60 | 14 | 4 | 99 | Stems used as the principal source of cordage. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 14 |
15328 | 1663 | 106 | 60 | 32 | 4 | 99 | Bark make into a twine and used to sting pinyon seeds for winter storage. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 32 |
29812 | 3120 | 106 | 60 | 53 | 4 | 99 | Dried stem fibers used to make a strong cord. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 53 |
41885 | 4060 | 106 | 60 | 68 | 4 | 99 | Outer stem layers separated into long strands and two or three twisted into a cord. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 68 |
43849 | 4225 | 107 | 79 | 74 | 4 | 99 | Leaf fibers used to make ropes. Leaves were pounded between stones to separate the fibers which were used for ropes. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 74 |
44111 | 4230 | 107 | 79 | 76 | 4 | 99 | Crushed leaf fibers twisted and used for ropes. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 76 |