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Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
11865 | 1194 | 32 | 1 | 30 | 2 | 60 | Compound decoction taken every four days for 'bad memory.' | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 30 |
14970 | 1640 | 32 | 1 | 57 | 2 | 60 | Kept in home to insure happiness. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 57 |
16402 | 1796 | 32 | 1 | 25 | 2 | 60 | Used for 'good memory.' | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 25 |
38307 | 3724 | 32 | 1 | 51 | 2 | 60 | Infusion of leaves and stem taken 'if lonesome because of death in family.' | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 51 |
38349 | 3729 | 32 | 1 | 51 | 2 | 60 | Infusion of leaves and stem taken 'if lonesome because of death in family.' | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 51 |
3732 | 296 | 38 | 4 | 336 | 2 | 60 | Dried, pulverized root used in various ways for insanity. | Densmore, Frances, 1928, Uses of Plants by the Chippewa Indians, SI-BAE Annual Report #44:273-379, page 336 |
41961 | 4070 | 38 | 4 | 338 | 2 | 60 | Dried flowers placed on hot stones as inhalant for 'craziness.' | Densmore, Frances, 1928, Uses of Plants by the Chippewa Indians, SI-BAE Annual Report #44:273-379, page 338 |
12547 | 1303 | 291 | 6 | 48, 49 | 2 | 60 | Decoction of entire plant given for delirium. | Stevenson, Matilda Coxe, 1915, Ethnobotany of the Zuni Indians, SI-BAE Annual Report #30, page 48, 49 |
12548 | 1303 | 291 | 6 | 91 | 2 | 60 | Infusion of plant taken by men to 'loosen their tongues so they may talk like fools & drunken men.' It was said that this infusion should never be given to women because they 'should not be made to talk too much.' | Stevenson, Matilda Coxe, 1915, Ethnobotany of the Zuni Indians, SI-BAE Annual Report #30, page 91 |
1483 | 63 | 100 | 7 | 321 | 2 | 60 | Taken and sprinkled on head to give 'young men the right sense.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 321 |
6001 | 421 | 100 | 7 | 308 | 2 | 60 | Infusion taken to prevent bad dreams caused by the dead. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 308 |
7948 | 720 | 100 | 7 | 306 | 2 | 60 | Used after patient gets well but doesn't think that he's recovered. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 306 |
8033 | 730 | 100 | 7 | 341 | 2 | 60 | Infusion of roots taken when the 'heart jumps and the head goes wrong.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 341 |
11058 | 1102 | 100 | 7 | 404 | 2 | 60 | Compound decoction of bark taken for craziness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 404 |
11246 | 1111 | 100 | 7 | 298 | 2 | 60 | Compound decoction of bark used as a wash for loneliness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 298 |
14506 | 1580 | 100 | 7 | 457 | 2 | 60 | Decoction of smashed roots taken to stop the liquor habit. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 457 |
15766 | 1715 | 100 | 7 | 414 | 2 | 60 | Compound infusion of roots taken and used as wash for lonesomeness and craziness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 414 |
17727 | 1979 | 100 | 7 | 373 | 2 | 60 | Decoction of bark taken as an emetic for craziness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 373 |
18198 | 2031 | 100 | 7 | 295 | 2 | 60 | Compound decoction with plant taken for 'loss of senses during menses.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 295 |
18283 | 2034 | 100 | 7 | 296 | 2 | 60 | Poultice of bark applied for 'craziness.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 296 |
19460 | 2093 | 100 | 7 | 307 | 2 | 60 | Decoction taken to counteract loneliness because your woman has left. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 307 |
20657 | 2221 | 100 | 7 | 452 | 2 | 60 | Compound decoction of whole plant taken for sickness caused by grieving. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 452 |
20684 | 2222 | 100 | 7 | 454 | 2 | 60 | Infusion of plant taken to vomit and cure tobacco or whiskey habit. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 454 |
21087 | 2258 | 100 | 7 | 443 | 2 | 60 | Infusion of bark taken for homesickness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 443 |
21224 | 2267 | 100 | 7 | 443 | 2 | 60 | Infusion of bark taken for loneliness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 443 |
23140 | 2494 | 100 | 7 | 440 | 2 | 60 | Compound infusion of plants taken for typhoid-like fever or craziness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 440 |
23934 | 2585 | 100 | 7 | 430 | 2 | 60 | Decoction of plants taken for insanity caused by masturbation. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 430 |
28215 | 2977 | 100 | 7 | 266 | 2 | 60 | Decoction used as an emetic 'when someone dies and your can't forget it.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 266 |
28525 | 3006 | 100 | 7 | 438 | 2 | 60 | Decoction of roots taken for nervous breakdown. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 438 |
28966 | 3070 | 100 | 7 | 315 | 2 | 60 | Compound decoction taken for 'loss of senses during menses.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 315 |
30206 | 3159 | 100 | 7 | 424 | 2 | 60 | Compound infusion of plants taken for sickness caused by grieving. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 424 |
31892 | 3253 | 100 | 7 | 303 | 2 | 60 | Compound decoction used to counteract loneliness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 303 |
32641 | 3299 | 100 | 7 | 325 | 2 | 60 | Compound decoction of plants taken for 'loss of senses during menses.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 325 |
35778 | 3525 | 100 | 7 | 294 | 2 | 60 | Compound decoction taken to vomit to reduce loneliness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 294 |
38200 | 3710 | 100 | 7 | 286 | 2 | 60 | Compound decoction of plant taken for 'loss of senses during menses.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 286 |
10926 | 1096 | 259 | 10 | 204 | 2 | 60 | Strained decoction of flower heads used to wash the skin for 'seven year itch.' | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 204 |
21683 | 2337 | 259 | 10 | 113 | 2 | 60 | Leaves placed under pillows during sleep or the head washed with charcoal to induce 'power dreams.' | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 113 |
21932 | 2374 | 259 | 10 | 187 | 2 | 60 | Plant induced dreams of someone sleeping when brought into the house. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 187 |
26872 | 2933 | 259 | 10 | 100 | 2 | 60 | Tree and red cedar tree caused vivid dreams for anyone who slept under it. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 100 |
29676 | 3106 | 259 | 10 | 277 | 2 | 60 | Decoction of branches taken by people suffering from insanity through excessive drinking. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 277 |
40255 | 3951 | 259 | 10 | 94 | 2 | 60 | Tree or spruce tree said to cause vivid dreams for those who slept under them. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 94 |
23020 | 2482 | 183 | 12 | 86, 87 | 2 | 60 | Decoction of root used as a wash for 'delirium,' neuralgia and dizziness. | Train, Percy, James R. Henrichs and W. Andrew Archer, 1941, Medicinal Uses of Plants by Indian Tribes of Nevada, Washington DC. U.S. Department of Agriculture, page 86, 87 |
1273 | 55 | 61 | 17 | 69, 70 | 2 | 60 | Paste of rootstock rubbed on warrior's face to prevent excitement and fear. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70 |
15173 | 1654 | 159 | 18 | 39 | 2 | 60 | Dried leaves mixed with mountain tobacco and smoked to 'clear the mind if lost.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 39 |
42832 | 4106 | 159 | 18 | 45 | 2 | 60 | Dried leaves smoked in corn husk 'to clear the mind if lost.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 45 |
2898 | 203 | 139 | 21 | 210 | 2 | 60 | Root chewed to drive away fear at night. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 210 |
3340 | 249 | 139 | 21 | 238 | 2 | 60 | Used as a medicine for 'crazy people.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 238 |
16370 | 1791 | 139 | 21 | 229 | 2 | 60 | Wax of pods 'fed to a patient to cure him of lunacy.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 229 |
22100 | 2381 | 139 | 21 | 230231 | 2 | 60 | Smudge of root used in cases of insanity, to bring back to normal. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 230231 |
31124 | 3194 | 139 | 21 | 214215 | 2 | 60 | Smudge of herb used to 'bring back a loss of mind.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 214215 |
38395 | 3734 | 139 | 21 | 217 | 2 | 60 | Compound decoction used as wash for child who does not talk or laugh. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 217 |
39178 | 3871 | 139 | 21 | 212 | 2 | 60 | Blossoms smudged 'to cure a crazy person who has lost his mind.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 212 |
40503 | 3979 | 139 | 21 | 209 | 2 | 60 | Root gum inserted in cut on head 'to stop craziness.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 209 |
43511 | 4184 | 139 | 21 | 252 | 2 | 60 | Decoction of twigs taken for insanity. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 252 |
30398 | 3166 | 215 | 23 | 87 | 2 | 60 | Concoction of roots and gooseberry roots used to make children intelligent and obedient. | Turner, Nancy Chapman and Marcus A. M. Bell, 1971, The Ethnobotany of the Coast Salish Indians of Vancouver Island, I and II, Economic Botany 25(1):63-104, 335-339, page 87 |
33490 | 3368 | 215 | 23 | 84 | 2 | 60 | Roots used with wild cherry roots to wash newborn children for intelligence and obedience. | Turner, Nancy Chapman and Marcus A. M. Bell, 1971, The Ethnobotany of the Coast Salish Indians of Vancouver Island, I and II, Economic Botany 25(1):63-104, 335-339, page 84 |
33565 | 3375 | 215 | 23 | 84 | 2 | 60 | Roots used with wild cherry roots to wash newborn children for intelligence and obedience. | Turner, Nancy Chapman and Marcus A. M. Bell, 1971, The Ethnobotany of the Coast Salish Indians of Vancouver Island, I and II, Economic Botany 25(1):63-104, 335-339, page 84 |
33621 | 3378 | 215 | 23 | 84 | 2 | 60 | Roots used with wild cherry roots to wash newborn children for intelligence and obedience. | Turner, Nancy Chapman and Marcus A. M. Bell, 1971, The Ethnobotany of the Coast Salish Indians of Vancouver Island, I and II, Economic Botany 25(1):63-104, 335-339, page 84 |
21567 | 2333 | 33 | 30 | 27 | 2 | 60 | Infusion of dried stems taken to bring feelings of contentment to mothers. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 27 |
20014 | 2158 | 259 | 33 | 479 | 2 | 60 | Some believed that eating the roots caused insanity. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 479 |
20382 | 2201 | 255 | 36 | 18 | 2 | 60 | Poultice of the whole plant applied to the child's head to insure him a long life. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 18 |
21762 | 2359 | 95 | 37 | 88 | 2 | 60 | Compound of plant smoked by persons not in their 'right mind.' | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 88 |
28487 | 3004 | 95 | 37 | 92 | 2 | 60 | Plant given to a person 'to make him more agreeable.' | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 92 |
28489 | 3004 | 95 | 37 | 37 | 2 | 60 | Used to make a person more agreeable. | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 37 |
42793 | 4106 | 95 | 37 | 92 | 2 | 60 | Compound of plant smoked by persons not in their 'right mind.' | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 92 |
5432 | 401 | 33 | 39 | 190 | 2 | 60 | Plant used to drive away bad or ominous dreams. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 190 |
20564 | 2216 | 33 | 39 | 185 | 2 | 60 | Infusion of roots, leaves and stems rubbed on head & face for irrational behavior from any illness. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 185 |
12506 | 1298 | 138 | 51 | 27 | 2 | 60 | Infusion of root used for senility and as a mild diurient. | Smith, Huron H., 1923, Ethnobotany of the Menomini Indians, Bulletin of the Public Museum of the City of Milwaukee 4:1-174, page 27 |
25383 | 2733 | 138 | 51 | 24 | 2 | 60 | Plant acted as a tonic and 'strengthener of mental powers.' | Smith, Huron H., 1923, Ethnobotany of the Menomini Indians, Bulletin of the Public Museum of the City of Milwaukee 4:1-174, page 24 |
42566 | 4097 | 138 | 51 | 57 | 2 | 60 | Large doses of plant produced mental stupor. | Smith, Huron H., 1923, Ethnobotany of the Menomini Indians, Bulletin of the Public Museum of the City of Milwaukee 4:1-174, page 57 |
4544 | 347 | 33 | 57 | 25 | 2 | 60 | Leaves burned to drive away bad spirits for people going crazy. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 25 |
13646 | 1454 | 33 | 57 | 20 | 2 | 60 | Burning leaf and branch smoke used to drive away the cause of nightmares. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 20 |
20565 | 2216 | 33 | 57 | 15 | 2 | 60 | Infusion of stems, leaves and roots used as a wash for 'irrationalness.' | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 15 |
21774 | 2362 | 33 | 57 | 22 | 2 | 60 | Dried plant used for perverted, over-sexed people. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 22 |
23898 | 2584 | 106 | 60 | 43 | 2 | 60 | Plant blown in the air to prevent bad dreams. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 43 |
41883 | 4060 | 106 | 60 | 68 | 2 | 60 | 'Younger people walk through nettles to procure dreams.' | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 68 |
11642 | 1162 | 90 | 68 | 28 | 2 | 60 | Leaves and young shoots eaten for partial insanity due to lack of sleep. | Akana, Akaiko, 1922, Hawaiian Herbs of Medicinal Value, Honolulu: Pacific Book House, page 28 |
22984 | 2469 | 90 | 68 | 73 | 2 | 60 | Plant used for insanity. | Akana, Akaiko, 1922, Hawaiian Herbs of Medicinal Value, Honolulu: Pacific Book House, page 73 |
24945 | 2692 | 105 | 71 | 386 | 2 | 60 | Infusion of roots used as a bath for grieving person. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 386 |
25926 | 2813 | 105 | 71 | 389 | 2 | 60 | Infusion of plant taken and used as a steambath by grieving person. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 389 |
17605 | 1953 | 101 | 76 | 32 | 2 | 60 | Leaves characterized as making cattle crazy. | Jones, Volney H., 1931, The Ethnobotany of the Isleta Indians, University of New Mexico, M.A. Thesis, page 32 |
350 | 10 | 107 | 79 | 24 | 2 | 60 | Roots ground, mixed with corn flour and eaten to keep one from becoming greedy. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 24 |
7053 | 570 | 107 | 79 | 33 | 2 | 60 | Dried roots burned, ground & tossed on hot coals or smoke inhaled to give courage. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 33 |
9794 | 934 | 107 | 79 | 36 | 2 | 60 | Infusion of plant used to relieve fright. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 36 |
11466 | 1139 | 107 | 79 | 40 | 2 | 60 | Infusion of young plants drunk for homesickness and lonesomeness. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 40 |
12100 | 1241 | 107 | 79 | 41 | 2 | 60 | Roots eaten to see into the future. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 41 |
14055 | 1514 | 107 | 79 | 43 | 2 | 60 | Infusion of roots used for despondency. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 43 |
14122 | 1529 | 107 | 79 | 43 | 2 | 60 | Plant eaten by children to become good looking. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 43 |
15433 | 1676 | 107 | 79 | 44 | 2 | 60 | Infusion of plant used to become good drummers. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 44 |
15443 | 1678 | 107 | 79 | 44 | 2 | 60 | Infusion of plant used to become good drummers. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 44 |
20442 | 2207 | 107 | 79 | 52 | 2 | 60 | Infusion of plant used by racers to make them speedy. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 52 |
22909 | 2454 | 107 | 79 | 54 | 2 | 60 | Plants used to make infants good horseback riders. Plants used to whip three or four month old infants, or ground leaves rubbed on their thighs so that they will become good horseback riders when they grow up. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 54 |
25288 | 2727 | 107 | 79 | 68 | 2 | 60 | Infusion of plant used for homesickness. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 68 |
25615 | 2766 | 107 | 79 | 58 | 2 | 60 | Infusion of plant used as an emetic before breakfast to relieve sadness and worry. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 58 |
44620 | 4252 | 107 | 79 | 39 | 2 | 60 | Plant given to children to quickly learn to talk. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 39 |
32479 | 3289 | 160 | 81 | 375 | 2 | 60 | Poultice of hot pitch and powdered, burned acorns applied to mourning widows. | Powers, Stephen, 1874, Aboriginal Botany, Proceedings of the California Academy of Science 5:373-9., page 375 |
12176 | 1244 | 95 | 82 | 306 | 2 | 60 | Plant used as a cure for 'meanness.' | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 306 |
28488 | 3004 | 95 | 82 | 349 | 2 | 60 | Plant given to a person to make him more agreeable. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 349 |
24152 | 2598 | 1 | 84 | 167 | 2 | 60 | Infusion of roots taken by men to inhibit sexual drives for two months. | Rousseau, Jacques, 1947, Ethnobotanique Abenakise, Archives de Folklore 11:145-182, page 167 |
24168 | 2600 | 1 | 84 | 167 | 2 | 60 | Infusion of roots taken by men to inhibit sexual drives for two months. | Rousseau, Jacques, 1947, Ethnobotanique Abenakise, Archives de Folklore 11:145-182, page 167 |
17691 | 1973 | 228 | 88 | 293 | 2 | 60 | Leaves and fruit used for insanity. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 293 |