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Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
7818 | 690 | 32 | 1 | 58 | 3 | 53 | Used for perfume. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 58 |
27744 | 2962 | 32 | 1 | 49 | 3 | 53 | Needles or gum used to scent soap. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 49 |
28292 | 2979 | 32 | 1 | 49 | 3 | 53 | Needles or gum used to scent soap. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 49 |
37228 | 3589 | 32 | 1 | 54 | 3 | 53 | Used to scent soap. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 54 |
22567 | 2436 | 89 | 2 | 227 | 3 | 53 | Leaves dried, ground, placed in a small bundle and tied onto women's clothes as a perfume. | Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 227 |
43741 | 4219 | 89 | 2 | 250 | 3 | 53 | Ground leaves carried in the clothes and used as perfume by men and women to counteract body odors. | Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 250 |
15528 | 1691 | 133 | 3 | 316 | 3 | 53 | Plant crushed and used as a perfume. | Gill, Steven J., 1983, Ethnobotany of the Makah and Ozette People, Olympic Peninsula, Washington (USA), Washington State University, Ph.D. Thesis, page 316 |
25630 | 2767 | 291 | 6 | 83 | 3 | 53 | Chewed blossoms used as perfume before a dance in ceremonies of the secret fraternities. The blossoms were chewed by both sexes, especially by women, ejected into the hands and rubbed on the neck, limbs and clothing as perfume. | Stevenson, Matilda Coxe, 1915, Ethnobotany of the Zuni Indians, SI-BAE Annual Report #30, page 83 |
27 | 1 | 259 | 10 | 97 | 3 | 53 | Boiled boughs mixed with decoctions of other plants and deer grease and used to perfume the hair. The boiled boughs were mixed with decoctions of leaves from a broad leafed plant from the Okanagan, sweet grass from the Thompson River and deer grease and then used to perfume the hair. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 97 |
212 | 5 | 259 | 10 | 97 | 3 | 53 | Boiled boughs mixed with decoctions of other plants and deer grease and used to perfume the hair. The boiled boughs were mixed with decoctions of leaves from a broad leafed plant from the Okanagan, sweet grass from the Thompson River and deer grease and then used to perfume the hair. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 97 |
313 | 6 | 259 | 10 | 97 | 3 | 53 | Boiled boughs mixed with decoctions of other plants and deer grease and used to perfume the hair. The boiled boughs were mixed with decoctions of leaves from a broad leafed plant from the Okanagan, sweet grass from the Thompson River and deer grease and then used to perfume the hair. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 97 |
22785 | 2443 | 259 | 10 | 233 | 3 | 53 | Whole plant soaked in warm water to make a solution used to scent feather pillows. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 233 |
41086 | 4043 | 259 | 10 | 111 | 3 | 53 | Boughs steamed or rubbed on furniture and used as a room deodorizer and disinfectant. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 111 |
41107 | 4044 | 259 | 10 | 111 | 3 | 53 | Boughs steamed or rubbed on furniture and used as a room deodorizer and disinfectant. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 111 |
3508 | 262 | 87 | 14 | 211 | 3 | 53 | Leaves chewed and juice rubbed on the body to mask the human smell. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 211 |
5978 | 421 | 38 | 15 | 129 | 3 | 53 | Slightly roasted roots made into a powder and sprinkled on clothing for perfume. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 129 |
10511 | 1055 | 38 | 15 | 127 | 3 | 53 | Leaves used for perfume. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 127 |
28825 | 3048 | 38 | 15 | 126 | 3 | 53 | Root burned for the fragrance. When one burned it in a room before going to bed, it insured sound sleep and caused one to awaken refreshed, rested and feeling young, so it is said. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 126 |
28836 | 3049 | 38 | 15 | 125 | 3 | 53 | Root burned, especially in the house, for the pleasant fragrance. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 125 |
39861 | 3950 | 38 | 15 | 123 | 3 | 53 | Leaves used as perfume for clothing. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 123 |
41618 | 4056 | 50 | 16 | 249 | 3 | 53 | Leaves hung in bunches to freshen air. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 249 |
3907 | 300 | 177 | 17 | 82 | 3 | 53 | Chewed seed paste spread among clothing and used as perfume, especially by bachelors. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 82 |
3912 | 300 | 190 | 17 | 82 | 3 | 53 | Seeds used as perfume. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 82 |
3916 | 300 | 205 | 17 | 82 | 3 | 53 | Crushed seeds spread among clothing and used as perfume, especially by bachelors. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 82 |
15533 | 1691 | 177 | 17 | 115 | 3 | 53 | Plant tucked under women's girdles for the delicate fragrance given off during withering. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 115 |
15534 | 1691 | 205 | 17 | 115 | 3 | 53 | Plant tucked under women's girdles for the delicate fragrance given off during withering. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 115 |
22557 | 2435 | 61 | 17 | 91 | 3 | 53 | Bunches of plants hung in the home for the fragrance. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 91 |
22558 | 2435 | 61 | 17 | 91 | 3 | 53 | Bunches of plants hung in the home for the fragrance. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 91 |
22796 | 2443 | 280 | 17 | 112 | 3 | 53 | Plant boiled with traps to deodorize them so that the smell of blood would not deter the animals. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 112 |
39690 | 3921 | 61 | 17 | 80 | 3 | 53 | Mature, lightly scented fruits stored or scattered over clothing for the pleasant odor. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 80 |
44354 | 4241 | 177 | 17 | 98 | 3 | 53 | Fruits used by young men as perfume. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 98 |
11512 | 1146 | 159 | 18 | 35 | 3 | 53 | Used on large fire to smoke clothes and remove skunk smell. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 35 |
39915 | 3950 | 173 | 20 | 421 | 3 | 53 | Pungent fragrance of leaves and wood always used as an acceptable incense to Winabojo. | Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 421 |
3902 | 300 | 139 | 21 | 273 | 3 | 53 | Ripe seeds used to perfume smoking tobacco. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 273 |
244 | 6 | 23 | 26 | 107 | 3 | 53 | Needles packed with stored items, saddle pads or burned in a household smudge. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 107 |
245 | 6 | 23 | 26 | 36 | 3 | 53 | Used for incense, primarily in association with the Medicine Pipe bundles. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 36 |
2258 | 160 | 23 | 26 | 107 | 3 | 53 | Bulbs rubbed on quivers as a deodorant. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 107 |
5241 | 397 | 23 | 26 | 109 | 3 | 53 | Plant stuffed into saddles, women's pillows, hide bags and quivers as a deodorant. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 109 |
5350 | 399 | 23 | 26 | 109 | 3 | 53 | Plant stuffed into saddles, women's pillows, hide bags and quivers as a deodorant. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 109 |
6854 | 549 | 23 | 26 | 47 | 3 | 53 | Roots used as incense during the Planting ceremonies of the Tobacco Society. A horse was encouraged to stand near a smudge of roots. Then a rider leapt on the horse and galloped across the planting grounds, stopping only to deposit small offerings to the Small People. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 47 |
6855 | 549 | 23 | 26 | 47 | 3 | 53 | Roots used as incense during the preparatory rites for the ceremonial runner. The ceremonial runner, in pre-horse days, had the duty of herding the buffalo toward the piskun (buffalo jump). The runner bathed himself in the smoke from a smudge of the dried root; according to tradition, that would enable him to run long distances--more than twenty miles a day. The runner wore special moccasins, which were transferable annually. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 47 |
6856 | 549 | 23 | 26 | 47 | 3 | 53 | Roots used as incense for the Crow feather headpiece during the transfer ceremony of Beaver bundle. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 47 |
17208 | 1896 | 23 | 26 | 114 | 3 | 53 | Grass packed into saddles to keep them smelling good. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 114 |
17209 | 1896 | 23 | 26 | 9 | 3 | 53 | Grass used by everyone as incense during daily prayers. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 9 |
17210 | 1896 | 23 | 26 | 9 | 3 | 53 | Grass water used as incense smudge by the mother 34 days after giving birth & before returning home. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 9 |
17212 | 1896 | 23 | 26 | 124 | 3 | 53 | Leaves mixed with red ochre to make it smell good. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 124 |
17214 | 1896 | 23 | 26 | 9 | 3 | 53 | Stems bound at the lower end with other stems, braided and used as incense during ceremonies. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 9 |
21368 | 2306 | 23 | 26 | 38 | 3 | 53 | Used as incense in the Ghost Dance. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 38 |
21482 | 2319 | 23 | 26 | 38 | 3 | 53 | Puffballs used as incense to keep ghosts away. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 38 |
24996 | 2697 | 23 | 26 | 124 | 3 | 53 | Infusion of roots used to sweetened diapers. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 124 |
24997 | 2697 | 23 | 26 | 115 | 3 | 53 | Root pieces kept in quivers and clothing as a deodorant. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 115 |
29057 | 3083 | 23 | 26 | 38 | 3 | 53 | Used as incense to keep ghosts away. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 38 |
36135 | 3551 | 23 | 26 | 17 | 3 | 53 | Gall pitch used for incense during the annual ceremonies of the Motokiks and Kaispa Societies. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 17 |
39726 | 3925 | 23 | 26 | 123 | 3 | 53 | Fruits kept as a household and clothing deodorant. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 123 |
384 | 15 | 188 | 27 | 52 | 3 | 53 | Buds and blossoms dried and used by women as perfume sachets. | Castetter, Edward F. and Ruth M. Underhill, 1935, Ethnobiological Studies in the American Southwest II. The Ethnobiology of the Papago Indians, University of New Mexico Bulletin 4(3):1-84, page 52 |
263 | 6 | 76 | 30 | 2 | 3 | 53 | Boughs used as incense. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 2 |
264 | 6 | 76 | 30 | 2 | 3 | 53 | Needles placed on stoves as incense or pulverized and used as body and garment scents. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 2 |
281 | 6 | 162 | 30 | 2 | 3 | 53 | Boughs burned and used as incense in sweathouses. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 2 |
851 | 38 | 120 | 30 | 6 | 3 | 53 | Leaves formerly used for cologne, perfume and bath powder. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 6 |
17262 | 1896 | 151 | 30 | 28 | 3 | 53 | Used as a clothes and body perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 28 |
20207 | 2177 | 60 | 30 | 24 | 3 | 53 | Root shavings sprinkled on live coals for incense. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 24 |
20947 | 2243 | 60 | 30 | 26 | 3 | 53 | Root shavings sprinkled on live coals to deodorize and purify the air. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 26 |
22481 | 2423 | 33 | 30 | 23 | 3 | 53 | Leaves dried, powdered, mixed with fir or sweet grass and used as perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 23 |
22510 | 2423 | 120 | 30 | 23 | 3 | 53 | Leaves dried, powdered and used as perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 23 |
22516 | 2423 | 151 | 30 | 23 | 3 | 53 | Used as a perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 23 |
22693 | 2443 | 151 | 30 | 64 | 3 | 53 | Used as a home fragrant. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 64 |
23209 | 2504 | 33 | 30 | 70 | 3 | 53 | Leaves chewed and used as horse perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 70 |
23216 | 2504 | 60 | 30 | 70 | 3 | 53 | Plants mixed with other plants and beaver castor oil and used as a hair, body or clothing perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 70 |
23236 | 2504 | 120 | 30 | 70 | 3 | 53 | Leaves placed on hot rocks in the sweathouse as incense. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 70 |
27801 | 2965 | 24 | 31 | 102 | 3 | 53 | Wood, gave off a pleasant odor, used for firewood. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 102 |
28091 | 2972 | 24 | 31 | 102 | 3 | 53 | Wood, gave off a pleasant odor, used for firewood. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 102 |
3273 | 236 | 175 | 32 | 75 | 3 | 53 | Leaves, stems and flowers placed in baby cradles, pillows or stored clothes for the good smell. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 75 |
17263 | 1896 | 175 | 32 | 55 | 3 | 53 | Blades braided together and packed amongst clothes to give them a nice smell. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 55 |
2479 | 171 | 259 | 33 | 503 | 3 | 53 | Stems sometimes used as a scent. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 503 |
9462 | 896 | 259 | 33 | 503 | 3 | 53 | Plant wound in necklaces, stuffed in pillows, bags, baskets or tied to clothes as a scent. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 503 |
14955 | 1639 | 259 | 33 | 509 | 3 | 53 | Leaves made into pads and worn under the armpits to make them smell sweet. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 509 |
17274 | 1896 | 259 | 33 | 503 | 3 | 53 | Grass tied in the hair and on neck and arm ornaments as a scent. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 503 |
21035 | 2246 | 259 | 33 | 503 | 3 | 53 | Plant sometimes used as a scent. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 503 |
21036 | 2246 | 259 | 33 | 503 | 3 | 53 | Stems used as a scent. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 503 |
22784 | 2443 | 259 | 33 | 503 | 3 | 53 | Plant used extensively as a scent. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 503 |
28060 | 2968 | 259 | 33 | 508 | 3 | 53 | Needles inserted into the flesh under the arms by girls who wish their armpits to smell sweet. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 508 |
32850 | 3337 | 259 | 33 | 502 | 3 | 53 | Used as a scent. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 502 |
38980 | 3839 | 259 | 33 | 502 | 3 | 53 | Plant tied to the body, clothes or hair and used as a scent. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 502 |
18521 | 2054 | 255 | 36 | 4 | 3 | 53 | Branches used on rocks in the steambath for the aromatic properties. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 4 |
42486 | 4092 | 255 | 36 | 18 | 3 | 53 | Dried roots used as incense at potlatches. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 18 |
42541 | 4095 | 255 | 36 | 18 | 3 | 53 | Dried roots used as incense at potlatches. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 18 |
43274 | 4157 | 255 | 36 | 18 | 3 | 53 | Dried roots used as incense at potlatches. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 18 |
17223 | 1896 | 33 | 39 | 170 | 3 | 53 | Dried leaves used as a perfume by wrapping the article in the leaves. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 170 |
23267 | 2505 | 33 | 39 | 186 | 3 | 53 | Dried leaves and pine needles burned over coal for a fragrance. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 186 |
156 | 5 | 92 | 41 | 41 | 3 | 53 | Fragrant boughs placed under bedding as an incense. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 41 |
243 | 6 | 23 | 42 | 278 | 3 | 53 | Leaves used in buckskin bags for delightful odor & mixed with grease to add fragrance to hair oil. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278 |
17211 | 1896 | 23 | 42 | 278 | 3 | 53 | Leaves braided and placed with the clothes or carried in small bags as perfume. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278 |
17213 | 1896 | 23 | 42 | 278 | 3 | 53 | Leaves used as a hairwash and incense. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278 |
22473 | 2423 | 23 | 42 | 278 | 3 | 53 | Blossoms dried and used for perfume. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278 |
39725 | 3925 | 23 | 42 | 278 | 3 | 53 | Berries dried and placed in small buckskin bags for perfume. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278 |
18964 | 2062 | 33 | 57 | 13 | 3 | 53 | Burned as an incense when making medicine. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 13 |
22620 | 2443 | 33 | 57 | 27 | 3 | 53 | Leaves and stems used as perfume and deodorizers in houses. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 27 |
5068 | 394 | 106 | 60 | 12 | 3 | 53 | Plant used for the aromatic fragrance in baths and hair washes. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 12 |
34192 | 3432 | 257 | 61 | 48 | 3 | 53 | Dried petals used as a house perfume. | Robbins, W.W., J.P. Harrington and B. Freire-Marreco, 1916, Ethnobotany of the Tewa Indians, SI-BAE Bulletin #55, page 48 |
5583 | 406 | 71 | 64 | 186 | 3 | 53 | Used to cover food odors and in the sweat lodges. | Wilson, Michael R., 1978, Notes on Ethnobotany in Inuktitut, The Western Canadian Journal of Anthropology 8:180-196, page 186 |
22496 | 2423 | 71 | 64 | 183 | 3 | 53 | Used as an aromatic in sweat lodges. | Wilson, Michael R., 1978, Notes on Ethnobotany in Inuktitut, The Western Canadian Journal of Anthropology 8:180-196, page 183 |