naeb
Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
2754 | 190 | 32 | 1 | 23 | 2 | 12 | Used as an ingredient in a green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 23 |
2799 | 193 | 32 | 1 | 23 | 2 | 12 | Used as an ingredient in a green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 23 |
2835 | 195 | 32 | 1 | 23 | 2 | 12 | Used as an ingredient in a green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 23 |
2845 | 198 | 32 | 1 | 52 | 2 | 12 | Used as an ingredient in green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 52 |
2890 | 203 | 32 | 1 | 52 | 2 | 12 | Used as an ingredient in green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 52 |
3314 | 243 | 32 | 1 | 27 | 2 | 12 | Used as an ingredient in green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 27 |
9865 | 942 | 32 | 1 | 31 | 2 | 12 | Root chewed, if dizziness occurred person would die soon, if not, long life. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 31 |
10275 | 1022 | 32 | 1 | 60 | 2 | 12 | Used as an ingredient in green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 60 |
11698 | 1164 | 32 | 1 | 51 | 2 | 12 | Used as an ingredient in green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 51 |
11862 | 1194 | 32 | 1 | 30 | 2 | 12 | Used as an ingredient in green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 30 |
17739 | 1981 | 32 | 1 | 41 | 2 | 12 | Used as an ingredient in green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 41 |
17784 | 1982 | 32 | 1 | 41 | 2 | 12 | Used as an ingredient in green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 41 |
19376 | 2084 | 32 | 1 | 42 | 2 | 12 | Used as an ingredient in a green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 42 |
21535 | 2331 | 32 | 1 | 39 | 2 | 12 | Infusion taken at green corn ceremony. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 39 |
23917 | 2585 | 32 | 1 | 59 | 2 | 12 | Used extensively in rituals. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 59 |
23957 | 2587 | 32 | 1 | 59 | 2 | 12 | Used extensively in rituals. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 59 |
28271 | 2979 | 32 | 1 | 49 | 2 | 12 | Branches burned and ashes thrown on hearth fire after a death in the home. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 49 |
32861 | 3340 | 32 | 1 | 52 | 2 | 12 | 'Throw clumps of leaves into a fire and dance around it to bring cold weather.' | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 52 |
44052 | 4229 | 32 | 1 | 25 | 2 | 12 | Used as an ingredient with broom sedge and amaranth in green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 25 |
20596 | 2216 | 291 | 6 | 56 | 2 | 12 | Salve of powdered root applied ceremonially to swelling of any body part. | Stevenson, Matilda Coxe, 1915, Ethnobotany of the Zuni Indians, SI-BAE Annual Report #30, page 56 |
37695 | 3648 | 291 | 6 | 59 | 2 | 12 | Infusion of powdered root ceremonially rubbed on limbs for 'aching bones.' | Stevenson, Matilda Coxe, 1915, Ethnobotany of the Zuni Indians, SI-BAE Annual Report #30, page 59 |
43676 | 4211 | 291 | 6 | 62, 63 | 2 | 12 | Chewed seeds rubbed on body prior to cactus ceremony to protect from spines. | Stevenson, Matilda Coxe, 1915, Ethnobotany of the Zuni Indians, SI-BAE Annual Report #30, page 62, 63 |
37341 | 3595 | 100 | 7 | 344 | 2 | 12 | Ingredient in 'Little Water Medicine' ritual. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 344 |
4335 | 332 | 173 | 8 | 238 | 2 | 12 | Leaves used for medicine ceremonies. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 238 |
4617 | 347 | 173 | 8 | 238 | 2 | 12 | Leaves used for medicine ceremonies. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 238 |
10959 | 1100 | 173 | 8 | 237 | 2 | 12 | Bark smoked for various ceremonies. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 237 |
11088 | 1102 | 173 | 8 | 237 | 2 | 12 | Bark smoked for various ceremonies. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 237 |
23154 | 2494 | 173 | 8 | 239 | 2 | 12 | Leaves smoked during ceremonies. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 239 |
32877 | 3344 | 173 | 8 | 234 | 2 | 12 | Bark and berries used in medicine ceremoniess. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 234 |
32901 | 3345 | 173 | 8 | 234 | 2 | 12 | Bark and berries used in medicine ceremonies. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 234 |
32957 | 3347 | 173 | 8 | 234 | 2 | 12 | Bark and berries used in medicine ceremonies. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 234 |
38322 | 3724 | 173 | 8 | 239 | 2 | 12 | Plant used for medicinal purposes or medicine ceremonies. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 239 |
29339 | 3097 | 259 | 10 | 276 | 2 | 12 | Decoction of bark taken 'for your health' after childbirth if someone close had passed away. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 276 |
3247 | 236 | 33 | 13 | 42 | 2 | 12 | Powdered flowers chewed and rubbed on body to protect and strengthen warrior. | Grinnell, George Bird, 1905, Some Cheyenne Plant Medicines, American Anthropologist 7:37-43, page 42 |
22215 | 2391 | 87 | 14 | 265 | 2 | 12 | Afterbirth of a child tied to a young tree to ensure the child would grow up strong. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 265 |
24252 | 2611 | 267 | 14 | 326 | 2 | 12 | Roots eaten as an emetic to seek supernatural powers and purify. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 326 |
40157 | 3951 | 181 | 14 | 66 | 2 | 12 | Wood made into shamanistic soul catchers to use in ritual healing. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 66 |
41020 | 4043 | 123 | 14 | 71 | 2 | 12 | Plant considered to have special powers to purify and cure. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 71 |
41050 | 4043 | 181 | 14 | 71 | 2 | 12 | Plant considered to have special powers to purify and cure. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 71 |
42680 | 4105 | 87 | 14 | 201 | 2 | 12 | Roots put on the ends of arrows by the shaman to shoot towards 'disease spirits.' | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 201 |
10507 | 1055 | 38 | 15 | 127 | 2 | 12 | Burned, dried leaves used as incense in religious ceremonies. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 127 |
39851 | 3950 | 38 | 15 | 123 | 2 | 12 | Twigs burned for incense in religious ceremonies. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 123 |
23880 | 2584 | 50 | 16 | 14 | 2 | 12 | Leaves smoked as a general purgative in social and ritual contexts. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 14 |
1267 | 55 | 61 | 17 | 69, 70 | 2 | 12 | Blades of grass used as garlands in mystery ceremonies. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70 |
1352 | 55 | 177 | 17 | 69, 70 | 2 | 12 | Blades of grass used as garlands in mystery ceremonies. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70 |
1364 | 55 | 190 | 17 | 69, 70 | 2 | 12 | Blades of grass used as garlands in mystery ceremonies. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70 |
1372 | 55 | 205 | 17 | 69, 70 | 2 | 12 | Blades of grass used as garlands in mystery ceremonies. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70 |
1391 | 55 | 280 | 17 | 69, 70 | 2 | 12 | Blades of grass used as garlands in mystery ceremonies. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70 |
5514 | 404 | 61 | 17 | 134135 | 2 | 12 | Plant used to begin any ceremonial in order to drive away evil influences. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135 |
5546 | 404 | 177 | 17 | 134135 | 2 | 12 | Plant used to begin any ceremonial in order to drive away evil influences. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135 |
5552 | 404 | 190 | 17 | 134135 | 2 | 12 | Plant used to begin any ceremonial in order to drive away evil influences. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135 |
5557 | 404 | 205 | 17 | 134135 | 2 | 12 | Plant used to begin any ceremonial in order to drive away evil influences. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135 |
5565 | 404 | 280 | 17 | 134135 | 2 | 12 | Plant used to begin any ceremonial in order to drive away evil influences. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135 |
6355 | 447 | 177 | 17 | 109 | 2 | 12 | Ceremony connected with the obtaining and distribution of this prized root. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 109 |
17227 | 1896 | 61 | 17 | 66 | 2 | 12 | Plant used as incense in ceremony to invoke good powers and in peace ceremony. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 66 |
17264 | 1896 | 177 | 17 | 66 | 2 | 12 | Plant used as incense in ceremony to invoke good powers and in peace ceremony. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 66 |
17268 | 1896 | 190 | 17 | 66 | 2 | 12 | Plant used as incense in ceremony to invoke good powers and in peace ceremony. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 66 |
17270 | 1896 | 205 | 17 | 66 | 2 | 12 | Plant used as incense in ceremony to invoke good powers and in peace ceremony. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 66 |
17276 | 1896 | 280 | 17 | 66 | 2 | 12 | Plant used as incense in ceremony to invoke good powers and in peace ceremony. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 66 |
21258 | 2271 | 177 | 17 | 104105 | 2 | 12 | Plant revered and used in important ritual and ceremonial sacraments. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 104105 |
21263 | 2271 | 280 | 17 | 104105 | 2 | 12 | Plant revered and used in important ritual and ceremonial sacraments. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 104105 |
31017 | 3184 | 61 | 17 | 88, 89 | 2 | 12 | Fruit prepared in unspecified way and used in old-time ceremonies. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 88, 89 |
31022 | 3184 | 177 | 17 | 88, 89 | 2 | 12 | Fruit prepared in unspecified way and used in old-time ceremonies. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 88, 89 |
31027 | 3184 | 190 | 17 | 88, 89 | 2 | 12 | Fruit prepared in unspecified way and used in old-time ceremonies. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 88, 89 |
31033 | 3184 | 205 | 17 | 88, 89 | 2 | 12 | Fruit prepared in unspecified way and used in old-time ceremonies. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 88, 89 |
31039 | 3184 | 280 | 17 | 88, 89 | 2 | 12 | Fruit prepared in unspecified way and used in old-time ceremonies. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 88, 89 |
36250 | 3551 | 177 | 17 | 73, 74 | 2 | 12 | Stems thrust in gashes on forearms of grieving young men at funeral ceremony. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 73, 74 |
37772 | 3657 | 61 | 17 | 106 | 2 | 12 | Fruit used occasionally in ceremonial feasts at female puberty rites. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 106 |
38048 | 3687 | 280 | 17 | 132 | 2 | 12 | Decoction of root used as a ceremonial emetic. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 132 |
1030 | 42 | 159 | 18 | 47 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47 |
1702 | 86 | 159 | 18 | 41 | 2 | 12 | Plant used in ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 41 |
1897 | 102 | 159 | 18 | 47 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47 |
3171 | 217 | 159 | 18 | 30 | 2 | 12 | Leaves used as emetics in various ceremonies. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 30 |
3611 | 277 | 159 | 18 | 47 | 2 | 12 | Plant used ceremonially for mad coyote bite. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47 |
3838 | 297 | 159 | 18 | 39 | 2 | 12 | Leaves used as a ceremonial emetic and cold infusion of leaves used as a ceremonial lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 39 |
3880 | 294 | 159 | 18 | 39 | 2 | 12 | Leaves used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 39 |
4248 | 324 | 159 | 18 | 23 | 2 | 12 | Cold infusion used internally and externally as ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23 |
4250 | 326 | 159 | 18 | 23 | 2 | 12 | Decoction of plant used as a ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23 |
4472 | 343 | 159 | 18 | 38 | 2 | 12 | Leaves used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 38 |
4605 | 347 | 159 | 18 | 38 | 2 | 12 | Leaves used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 38 |
6076 | 424 | 159 | 18 | 39 | 2 | 12 | Plant used as ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 39 |
6352 | 447 | 159 | 18 | 39 | 2 | 12 | Plant used in ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 39 |
6444 | 460 | 159 | 18 | 31, 32 | 2 | 12 | Leaves used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 31, 32 |
6450 | 464 | 159 | 18 | 32 | 2 | 12 | Fruit used as ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 32 |
6499 | 477 | 159 | 18 | 32 | 2 | 12 | Plant used as a ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 32 |
6502 | 478 | 159 | 18 | 32 | 2 | 12 | Cold infusion of whole plant used as a ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 32 |
6525 | 487 | 159 | 18 | 32 | 2 | 12 | Leaves used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 32 |
6537 | 491 | 159 | 18 | 32 | 2 | 12 | Leaves used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 32 |
6634 | 503 | 159 | 18 | 24 | 2 | 12 | Whole plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 24 |
6813 | 538 | 159 | 18 | 49 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 49 |
7062 | 572 | 159 | 18 | 43 | 2 | 12 | Plant used as ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 43 |
7559 | 627 | 159 | 18 | 49 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 49 |
7722 | 673 | 159 | 18 | 20 | 2 | 12 | Plant used as a ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 20 |
7933 | 713 | 159 | 18 | 47 | 2 | 12 | Plant used as ceremonial fumigant for various ailments. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47 |
8071 | 744 | 159 | 18 | 19 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 19 |
8645 | 809 | 159 | 18 | 36 | 2 | 12 | Leaves and stems used as an emetic in various ceremonies. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 36 |
9166 | 866 | 159 | 18 | 35 | 2 | 12 | Plant used as a ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 35 |
9239 | 880 | 159 | 18 | 35 | 2 | 12 | Plant used as a ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 35 |
10330 | 1026 | 159 | 18 | 29 | 2 | 12 | Decoction of seeds used ceremonially to improve voice and give 'good blood.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 29 |
10728 | 1083 | 159 | 18 | 50 | 2 | 12 | Plant used in ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 50 |
11086 | 1102 | 159 | 18 | 38 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 38 |