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Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
27801 | 2965 | 24 | 31 | 102 | 3 | 53 | Wood, gave off a pleasant odor, used for firewood. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 102 |
28091 | 2972 | 24 | 31 | 102 | 3 | 53 | Wood, gave off a pleasant odor, used for firewood. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 102 |
41618 | 4056 | 50 | 16 | 249 | 3 | 53 | Leaves hung in bunches to freshen air. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 249 |
384 | 15 | 188 | 27 | 52 | 3 | 53 | Buds and blossoms dried and used by women as perfume sachets. | Castetter, Edward F. and Ruth M. Underhill, 1935, Ethnobiological Studies in the American Southwest II. The Ethnobiology of the Papago Indians, University of New Mexico Bulletin 4(3):1-84, page 52 |
33134 | 3352 | 95 | 82 | 356 | 3 | 53 | Roots used as perfume. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 356 |
3508 | 262 | 87 | 14 | 211 | 3 | 53 | Leaves chewed and juice rubbed on the body to mask the human smell. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 211 |
22835 | 2445 | 287 | 69 | 93 | 3 | 53 | Used as body and garment perfume. | Curtin, L. S. M., 1957, Some Plants Used by the Yuki Indians ... II. Food Plants, The Masterkey 31:85-94, page 93 |
27636 | 2959 | 157 | 74 | 21 | 3 | 53 | Dried gum, together with parts of different birds, used as an incense for ceremonial fumigation. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 21 |
8881 | 838 | 157 | 74 | 56 | 3 | 53 | Leaves used as an incense in the Mountain Chant. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 56 |
23313 | 2508 | 157 | 74 | 73 | 3 | 53 | Plant hung in the hogan for the pleasing odor. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 73 |
38441 | 3739 | 157 | 74 | 88 | 3 | 53 | Plant used as an incense. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 88 |
785 | 38 | 41 | 99 | 199 | 3 | 53 | Seeds used as house fragrances. | Fleisher, Mark S., 1980, The Ethnobotany of the Clallam Indians of Western Washington, Northwest Anthropological Research Notes 14(2):192-210, page 199 |
1362 | 55 | 177 | 124 | 584 | 3 | 53 | Leaves made into wreaths and worn around the neck or head for the pleasant odor. | Fletcher, Alice C. and Francis La Flesche, 1911, The Omaha Tribe, SI-BAE Annual Report #27, page 584 |
15528 | 1691 | 133 | 3 | 316 | 3 | 53 | Plant crushed and used as a perfume. | Gill, Steven J., 1983, Ethnobotany of the Makah and Ozette People, Olympic Peninsula, Washington (USA), Washington State University, Ph.D. Thesis, page 316 |
19187 | 2064 | 177 | 154 | 320 | 3 | 53 | Twigs used as incense. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 320 |
3908 | 300 | 177 | 154 | 323 | 3 | 53 | Chewed seed paste used among blankets or other effects by young men as perfume. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 323 |
15532 | 1691 | 177 | 154 | 323 | 3 | 53 | Plant gathered in green state and used only by women as perfume by tucking into the girdle. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 323 |
17267 | 1896 | 177 | 154 | 323 | 3 | 53 | Plant used as perfume. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 323 |
23254 | 2504 | 177 | 154 | 323 | 3 | 53 | Leaves used as a perfume for hair oil. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 323 |
33948 | 3419 | 177 | 154 | 323 | 3 | 53 | Petals used as a perfume for hair oil. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 323 |
44353 | 4241 | 177 | 154 | 323 | 3 | 53 | Fruits used by young men as perfume. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 323 |
39689 | 3921 | 61 | 91 | 360 | 3 | 53 | Mature fruits stored in bags for their agreeable odor and rubbed or scattered on clothing. The tops were broken off the mature fruits and stored in bags for their agreeable odor being rubbed and scattered on clothing at any time when the effect was desired. Although the smell was not considered to be very fragrant by Europeans, the Indians treasured it because of its suggestion of the fresh outdoors. | Gilmore, Melvin R., 1913, Some Native Nebraska Plants With Their Uses by the Dakota, Collections of the Nebraska State Historical Society 17:358-70, page 360 |
23221 | 2504 | 61 | 91 | 363 | 3 | 53 | Bunches of plants carried in bachelors' coats for the pleasant fragrance. | Gilmore, Melvin R., 1913, Some Native Nebraska Plants With Their Uses by the Dakota, Collections of the Nebraska State Historical Society 17:358-70, page 363 |
23222 | 2504 | 61 | 91 | 363 | 3 | 53 | Plant used for perfume. | Gilmore, Melvin R., 1913, Some Native Nebraska Plants With Their Uses by the Dakota, Collections of the Nebraska State Historical Society 17:358-70, page 363 |
22559 | 2435 | 61 | 91 | 365 | 3 | 53 | Grass hung in houses for the pleasant fragrance. | Gilmore, Melvin R., 1913, Some Native Nebraska Plants With Their Uses by the Dakota, Collections of the Nebraska State Historical Society 17:358-70, page 365 |
22796 | 2443 | 280 | 17 | 112 | 3 | 53 | Plant boiled with traps to deodorize them so that the smell of blood would not deter the animals. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 112 |
15533 | 1691 | 177 | 17 | 115 | 3 | 53 | Plant tucked under women's girdles for the delicate fragrance given off during withering. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 115 |
15534 | 1691 | 205 | 17 | 115 | 3 | 53 | Plant tucked under women's girdles for the delicate fragrance given off during withering. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 115 |
39690 | 3921 | 61 | 17 | 80 | 3 | 53 | Mature, lightly scented fruits stored or scattered over clothing for the pleasant odor. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 80 |
3907 | 300 | 177 | 17 | 82 | 3 | 53 | Chewed seed paste spread among clothing and used as perfume, especially by bachelors. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 82 |
3912 | 300 | 190 | 17 | 82 | 3 | 53 | Seeds used as perfume. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 82 |
3916 | 300 | 205 | 17 | 82 | 3 | 53 | Crushed seeds spread among clothing and used as perfume, especially by bachelors. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 82 |
22557 | 2435 | 61 | 17 | 91 | 3 | 53 | Bunches of plants hung in the home for the fragrance. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 91 |
22558 | 2435 | 61 | 17 | 91 | 3 | 53 | Bunches of plants hung in the home for the fragrance. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 91 |
44354 | 4241 | 177 | 17 | 98 | 3 | 53 | Fruits used by young men as perfume. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 98 |
39861 | 3950 | 38 | 15 | 123 | 3 | 53 | Leaves used as perfume for clothing. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 123 |
28836 | 3049 | 38 | 15 | 125 | 3 | 53 | Root burned, especially in the house, for the pleasant fragrance. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 125 |
28825 | 3048 | 38 | 15 | 126 | 3 | 53 | Root burned for the fragrance. When one burned it in a room before going to bed, it insured sound sleep and caused one to awaken refreshed, rested and feeling young, so it is said. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 126 |
10511 | 1055 | 38 | 15 | 127 | 3 | 53 | Leaves used for perfume. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 127 |
5978 | 421 | 38 | 15 | 129 | 3 | 53 | Slightly roasted roots made into a powder and sprinkled on clothing for perfume. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 129 |
17223 | 1896 | 33 | 39 | 170 | 3 | 53 | Dried leaves used as a perfume by wrapping the article in the leaves. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 170 |
23267 | 2505 | 33 | 39 | 186 | 3 | 53 | Dried leaves and pine needles burned over coal for a fragrance. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 186 |
27744 | 2962 | 32 | 1 | 49 | 3 | 53 | Needles or gum used to scent soap. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 49 |
28292 | 2979 | 32 | 1 | 49 | 3 | 53 | Needles or gum used to scent soap. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 49 |
37228 | 3589 | 32 | 1 | 54 | 3 | 53 | Used to scent soap. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 54 |
7818 | 690 | 32 | 1 | 58 | 3 | 53 | Used for perfume. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 58 |
263 | 6 | 76 | 30 | 2 | 3 | 53 | Boughs used as incense. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 2 |
264 | 6 | 76 | 30 | 2 | 3 | 53 | Needles placed on stoves as incense or pulverized and used as body and garment scents. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 2 |
281 | 6 | 162 | 30 | 2 | 3 | 53 | Boughs burned and used as incense in sweathouses. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 2 |
22481 | 2423 | 33 | 30 | 23 | 3 | 53 | Leaves dried, powdered, mixed with fir or sweet grass and used as perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 23 |
22510 | 2423 | 120 | 30 | 23 | 3 | 53 | Leaves dried, powdered and used as perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 23 |
22516 | 2423 | 151 | 30 | 23 | 3 | 53 | Used as a perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 23 |
20207 | 2177 | 60 | 30 | 24 | 3 | 53 | Root shavings sprinkled on live coals for incense. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 24 |
20947 | 2243 | 60 | 30 | 26 | 3 | 53 | Root shavings sprinkled on live coals to deodorize and purify the air. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 26 |
17262 | 1896 | 151 | 30 | 28 | 3 | 53 | Used as a clothes and body perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 28 |
851 | 38 | 120 | 30 | 6 | 3 | 53 | Leaves formerly used for cologne, perfume and bath powder. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 6 |
22693 | 2443 | 151 | 30 | 64 | 3 | 53 | Used as a home fragrant. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 64 |
23209 | 2504 | 33 | 30 | 70 | 3 | 53 | Leaves chewed and used as horse perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 70 |
23216 | 2504 | 60 | 30 | 70 | 3 | 53 | Plants mixed with other plants and beaver castor oil and used as a hair, body or clothing perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 70 |
23236 | 2504 | 120 | 30 | 70 | 3 | 53 | Leaves placed on hot rocks in the sweathouse as incense. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 70 |
18964 | 2062 | 33 | 57 | 13 | 3 | 53 | Burned as an incense when making medicine. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 13 |
22620 | 2443 | 33 | 57 | 27 | 3 | 53 | Leaves and stems used as perfume and deodorizers in houses. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 27 |
13932 | 1492 | 65 | 85 | 21 | 3 | 53 | Leaves used with soap to wash the hair. | Hedges, Ken, 1986, Santa Ysabel Ethnobotany, San Diego Museum of Man Ethnic Technology Notes, No. 20, page 21 |
244 | 6 | 23 | 26 | 107 | 3 | 53 | Needles packed with stored items, saddle pads or burned in a household smudge. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 107 |
2258 | 160 | 23 | 26 | 107 | 3 | 53 | Bulbs rubbed on quivers as a deodorant. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 107 |
5241 | 397 | 23 | 26 | 109 | 3 | 53 | Plant stuffed into saddles, women's pillows, hide bags and quivers as a deodorant. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 109 |
5350 | 399 | 23 | 26 | 109 | 3 | 53 | Plant stuffed into saddles, women's pillows, hide bags and quivers as a deodorant. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 109 |
17208 | 1896 | 23 | 26 | 114 | 3 | 53 | Grass packed into saddles to keep them smelling good. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 114 |
24997 | 2697 | 23 | 26 | 115 | 3 | 53 | Root pieces kept in quivers and clothing as a deodorant. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 115 |
39726 | 3925 | 23 | 26 | 123 | 3 | 53 | Fruits kept as a household and clothing deodorant. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 123 |
17212 | 1896 | 23 | 26 | 124 | 3 | 53 | Leaves mixed with red ochre to make it smell good. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 124 |
24996 | 2697 | 23 | 26 | 124 | 3 | 53 | Infusion of roots used to sweetened diapers. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 124 |
36135 | 3551 | 23 | 26 | 17 | 3 | 53 | Gall pitch used for incense during the annual ceremonies of the Motokiks and Kaispa Societies. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 17 |
245 | 6 | 23 | 26 | 36 | 3 | 53 | Used for incense, primarily in association with the Medicine Pipe bundles. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 36 |
21368 | 2306 | 23 | 26 | 38 | 3 | 53 | Used as incense in the Ghost Dance. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 38 |
21482 | 2319 | 23 | 26 | 38 | 3 | 53 | Puffballs used as incense to keep ghosts away. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 38 |
29057 | 3083 | 23 | 26 | 38 | 3 | 53 | Used as incense to keep ghosts away. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 38 |
6854 | 549 | 23 | 26 | 47 | 3 | 53 | Roots used as incense during the Planting ceremonies of the Tobacco Society. A horse was encouraged to stand near a smudge of roots. Then a rider leapt on the horse and galloped across the planting grounds, stopping only to deposit small offerings to the Small People. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 47 |
6855 | 549 | 23 | 26 | 47 | 3 | 53 | Roots used as incense during the preparatory rites for the ceremonial runner. The ceremonial runner, in pre-horse days, had the duty of herding the buffalo toward the piskun (buffalo jump). The runner bathed himself in the smoke from a smudge of the dried root; according to tradition, that would enable him to run long distances--more than twenty miles a day. The runner wore special moccasins, which were transferable annually. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 47 |
6856 | 549 | 23 | 26 | 47 | 3 | 53 | Roots used as incense for the Crow feather headpiece during the transfer ceremony of Beaver bundle. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 47 |
17209 | 1896 | 23 | 26 | 9 | 3 | 53 | Grass used by everyone as incense during daily prayers. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 9 |
17210 | 1896 | 23 | 26 | 9 | 3 | 53 | Grass water used as incense smudge by the mother 34 days after giving birth & before returning home. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 9 |
17214 | 1896 | 23 | 26 | 9 | 3 | 53 | Stems bound at the lower end with other stems, braided and used as incense during ceremonies. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 9 |
242 | 6 | 23 | 146 | 17 | 3 | 53 | Leaves used as perfume. | Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 17 |
17215 | 1896 | 23 | 146 | 20 | 3 | 53 | Used as an incense, natural sachet or perfume. | Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 20 |
29517 | 3105 | 23 | 146 | 28 | 3 | 53 | Sap rubbed on the bodies of horse thieves to disguise the human scent. | Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 28 |
39727 | 3925 | 23 | 146 | 35 | 3 | 53 | Seeds and leaves kept for the pleasant smell. | Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 35 |
15936 | 1738 | 23 | 146 | 38 | 3 | 53 | Ripe seeds crushed and used as perfume. | Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 38 |
23262 | 2505 | 23 | 146 | 51 | 3 | 53 | Flowers dried and used as a perfume. | Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 51 |
42486 | 4092 | 255 | 36 | 18 | 3 | 53 | Dried roots used as incense at potlatches. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 18 |
42541 | 4095 | 255 | 36 | 18 | 3 | 53 | Dried roots used as incense at potlatches. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 18 |
43274 | 4157 | 255 | 36 | 18 | 3 | 53 | Dried roots used as incense at potlatches. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 18 |
18521 | 2054 | 255 | 36 | 4 | 3 | 53 | Branches used on rocks in the steambath for the aromatic properties. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 4 |
19167 | 2064 | 125 | 156 | 30 | 3 | 53 | Leaves and twigs burned as incense in funerals. | Kraft, Shelly Katheren, 1990, Recent Changes in the Ethnobotany of Standing Rock Indian Reservation, University of North Dakota, M.A. Thesis, page 30 |
17253 | 1896 | 125 | 156 | 49 | 3 | 53 | Used as a perfume. | Kraft, Shelly Katheren, 1990, Recent Changes in the Ethnobotany of Standing Rock Indian Reservation, University of North Dakota, M.A. Thesis, page 49 |
243 | 6 | 23 | 42 | 278 | 3 | 53 | Leaves used in buckskin bags for delightful odor & mixed with grease to add fragrance to hair oil. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278 |
17211 | 1896 | 23 | 42 | 278 | 3 | 53 | Leaves braided and placed with the clothes or carried in small bags as perfume. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278 |
17213 | 1896 | 23 | 42 | 278 | 3 | 53 | Leaves used as a hairwash and incense. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278 |
22473 | 2423 | 23 | 42 | 278 | 3 | 53 | Blossoms dried and used for perfume. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278 |
39725 | 3925 | 23 | 42 | 278 | 3 | 53 | Berries dried and placed in small buckskin bags for perfume. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278 |
15957 | 1739 | 23 | 111 | 57 | 3 | 53 | Crushed seed pods used for perfume. | Murphey, Edith Van Allen, 1990, Indian Uses of Native Plants, Glenwood, Ill. Meyerbooks. Originally published in 1959, page 57 |