naeb
Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
3530 | 265 | 67 | 152 | 37 | 3 | 30 | Plant formerly used during the seal bladder festival. | Ager, Thomas A. and Lynn Price Ager, 1980, Ethnobotany of The Eskimos of Nelson Island, Alaska, Arctic Anthropology 27:26-48, page 37 |
20746 | 2232 | 289 | 70 | 37 | 3 | 30 | Thrown into the fire at ceremonies. | Baker, Marc A., 1981, The Ethnobotany of the Yurok, Tolowa and Karok Indians of Northwest California, Humboldt State University, M.A. Thesis, page 37 |
41630 | 4056 | 105 | 70 | 59 | 3 | 30 | Foliage placed on fire during the Brush Dance to drive evil spirits away. | Baker, Marc A., 1981, The Ethnobotany of the Yurok, Tolowa and Karok Indians of Northwest California, Humboldt State University, M.A. Thesis, page 59 |
27534 | 2959 | 12 | 52 | 35 | 3 | 30 | Pollen used instead of cattail pollen in ceremonies. | Basehart, Harry W., 1974, Apache Indians XII. Mescalero Apache Subsistence Patterns and Socio-Political Organization, New York. Garland Publishing Inc., page 35 |
12068 | 1237 | 12 | 52 | 41 | 3 | 30 | Stalks used in the head dress of Mountain Spirit dancers. | Basehart, Harry W., 1974, Apache Indians XII. Mescalero Apache Subsistence Patterns and Socio-Political Organization, New York. Garland Publishing Inc., page 41 |
41179 | 4049 | 12 | 52 | 46 | 3 | 30 | Leaves used as ground covering for ceremonial tipis during the puberty ritual. | Basehart, Harry W., 1974, Apache Indians XII. Mescalero Apache Subsistence Patterns and Socio-Political Organization, New York. Garland Publishing Inc., page 46 |
41180 | 4049 | 12 | 52 | 46 | 3 | 30 | Pollen used in many ceremonies. | Basehart, Harry W., 1974, Apache Indians XII. Mescalero Apache Subsistence Patterns and Socio-Political Organization, New York. Garland Publishing Inc., page 46 |
37534 | 3614 | 24 | 31 | 139 | 3 | 30 | Plant used to make ceremonial bundles and images for image burning ceremony. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 139 |
41189 | 4049 | 24 | 31 | 142 | 3 | 30 | Stalks used in constructing ceremonial bundles. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 142 |
43553 | 4190 | 24 | 31 | 145 | 3 | 30 | Leaves used to make images of the dead burned in the memorial rites. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 145 |
43554 | 4190 | 24 | 31 | 145 | 3 | 30 | Seeds used as filling material for gourd rattles. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 145 |
44362 | 4244 | 24 | 31 | 153 | 3 | 30 | Sprinkled on images of the dead during mourning ceremonies. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 153 |
1766 | 91 | 24 | 31 | 31 | 3 | 30 | Pounded leaves dried and made into netting used for ceremonial costumes. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 31 |
11596 | 1161 | 24 | 31 | 57 | 3 | 30 | Dried gourds used to make rattles. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 57 |
12143 | 1244 | 24 | 31 | 60 | 3 | 30 | Plant offered a means of coming into contact with the sacred world. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 60 |
12144 | 1244 | 24 | 31 | 60 | 3 | 30 | Roots used to make a drink taken at rituals. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 60 |
12145 | 1244 | 24 | 31 | 60 | 3 | 30 | Used ritually in male puberty ceremonies. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 60 |
20086 | 2161 | 24 | 31 | 69 | 3 | 30 | Stems made into painted arrows and used in ceremonial dances. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 69 |
23823 | 2578 | 24 | 31 | 90 | 3 | 30 | Used as an integral part of every ritual. Before a ritual was conducted, tobacco was smoked by the ritual leaders and shamans and the smoke was blown in the sacred directions: north, east, west, south and up or center. This helped to clear the area of any malevolent force which might interfere with the ritual. Throughout ceremonies, especially those honoring the recent dead, everyone was obliged to smoke tobacco, as they are even today. At funerals, smoking served to concentrate power that would aid the dead in their arduous journey to the other world. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 90 |
23824 | 2578 | 24 | 31 | 90 | 3 | 30 | Used by shamans to control rain, increase crop production, divining and improve health of community. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 90 |
23825 | 2578 | 24 | 31 | 90 | 3 | 30 | Used by shamans, at community gatherings, to drive away malevolent powers. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 90 |
23833 | 2579 | 24 | 31 | 90 | 3 | 30 | Used as an integral part of every ritual. Before a ritual was conducted, tobacco was smoked by the ritual leaders and shamans and the smoke was blown in the sacred directions: north, east, west, south and up or center. This helped to clear the area of any malevolent force which might interfere with the ritual. Throughout ceremonies, especially those honoring the recent dead, everyone was obliged to smoke tobacco, as they are even today. At funerals, smoking served to concentrate power that would aid the dead in their arduous journey to the other world. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 90 |
23834 | 2579 | 24 | 31 | 90 | 3 | 30 | Used by shamans to control rain, increase crop production, divining and improve health of community. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 90 |
23835 | 2579 | 24 | 31 | 90 | 3 | 30 | Used by shamans, at community gatherings, to drive away malevolent powers. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 90 |
23850 | 2580 | 24 | 31 | 90 | 3 | 30 | Used as an integral part of every ritual. Before a ritual was conducted, tobacco was smoked by the ritual leaders and shamans and the smoke was blown in the sacred directions: north, east, west, south and up or center. This helped to clear the area of any malevolent force which might interfere with the ritual. Throughout ceremonies, especially those honoring the recent dead, everyone was obliged to smoke tobacco, as they are even today. At funerals, smoking served to concentrate power that would aid the dead in their arduous journey to the other world. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 90 |
23851 | 2580 | 24 | 31 | 90 | 3 | 30 | Used by shamans to control rain, increase crop production, divining and improve health of community. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 90 |
23852 | 2580 | 24 | 31 | 90 | 3 | 30 | Used by shamans, at community gatherings, to drive away malevolent powers. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 90 |
43957 | 4225 | 248 | 58 | 53 | 3 | 30 | Plant suspended from a ring carried on the back of a god impersonator. | Bell, Willis H and Edward F. Castetter, 1941, Ethnobiological Studies in the Southwest VII. The Utilization of of Yucca, Sotol and Beargrass by the Aborigines in the American Southwest, University of New Mexico Bulletin 5(5):1-74, page 53 |
43772 | 4224 | 248 | 58 | 55 | 3 | 30 | Roots made into suds and used during marriage ceremonies. As part of the marriage ceremony, the groom's head was washed by his future mother-in-law, while that of the bride was washed by the bridegroom's mother. | Bell, Willis H and Edward F. Castetter, 1941, Ethnobiological Studies in the Southwest VII. The Utilization of of Yucca, Sotol and Beargrass by the Aborigines in the American Southwest, University of New Mexico Bulletin 5(5):1-74, page 55 |
8147 | 757 | 14 | 87 | 178 | 3 | 30 | Whole fruit mashed, water added and mixture drunk after a two day burial in a dry place. The drink was consumed immediately after the two-day burial and said to be better than tiswin. | Buskirk, Winfred, 1986, The Western Apache: Living With the Land Before 1950, Norman. University of Oklahoma Press, page 178 |
37354 | 3600 | 48 | 147 | 520 | 3 | 30 | Bundles of stems used as switches in the sweat lodge. | Carlson, Gustav G. and Volney H. Jones, 1940, Some Notes on Uses of Plants by the Comanche Indians, Papers of the Michigan Academy of Science, Arts and Letters 25:517-542, page 520 |
5510 | 404 | 11 | 95 | 24 | 3 | 30 | Plant used in ceremonial contexts. | Castetter, Edward F. and M. E. Opler, 1936, Ethnobiological Studies in the American Southwest III. The Ethnobiology of the Chiricahua and Mescalero Apache, University of New Mexico Bulletin 4(5):1-63, page 24 |
7454 | 611 | 11 | 95 | 24 | 3 | 30 | Plant used in ceremonial contexts. | Castetter, Edward F. and M. E. Opler, 1936, Ethnobiological Studies in the American Southwest III. The Ethnobiology of the Chiricahua and Mescalero Apache, University of New Mexico Bulletin 4(5):1-63, page 24 |
16358 | 1787 | 11 | 95 | 24 | 3 | 30 | Plant used in ceremonial contexts. | Castetter, Edward F. and M. E. Opler, 1936, Ethnobiological Studies in the American Southwest III. The Ethnobiology of the Chiricahua and Mescalero Apache, University of New Mexico Bulletin 4(5):1-63, page 24 |
41174 | 4049 | 11 | 95 | 36 | 3 | 30 | Pollen sprinkled as a cross onto largest mescal crown. | Castetter, Edward F. and M. E. Opler, 1936, Ethnobiological Studies in the American Southwest III. The Ethnobiology of the Chiricahua and Mescalero Apache, University of New Mexico Bulletin 4(5):1-63, page 36 |
7605 | 643 | 11 | 95 | 54 | 3 | 30 | Seeds worn around the neck in a string during ceremonies. | Castetter, Edward F. and M. E. Opler, 1936, Ethnobiological Studies in the American Southwest III. The Ethnobiology of the Chiricahua and Mescalero Apache, University of New Mexico Bulletin 4(5):1-63, page 54 |
38877 | 3823 | 188 | 27 | 22 | 3 | 30 | Pulp boiled with water, strained, boiled again and used as a ceremonial drink. | Castetter, Edward F. and Ruth M. Underhill, 1935, Ethnobiological Studies in the American Southwest II. The Ethnobiology of the Papago Indians, University of New Mexico Bulletin 4(3):1-84, page 22 |
14825 | 1630 | 188 | 27 | 54 | 3 | 30 | Flexible rods used as the basis of ceremonial structures representing clouds or mountains. | Castetter, Edward F. and Ruth M. Underhill, 1935, Ethnobiological Studies in the American Southwest II. The Ethnobiology of the Papago Indians, University of New Mexico Bulletin 4(3):1-84, page 54 |
3161 | 216 | 95 | 82 | 284 | 3 | 30 | Plant used to make pahos (prayer sticks). | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 284 |
4742 | 361 | 95 | 82 | 285 | 3 | 30 | Plant used to whip children during initiation. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 285 |
4862 | 371 | 95 | 82 | 286 | 3 | 30 | Plant used in ceremonials. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 286 |
5036 | 393 | 95 | 82 | 287 | 3 | 30 | Plant used to make prayer sticks. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 287 |
5211 | 396 | 95 | 82 | 288 | 3 | 30 | Plant used for ritualistic purposes. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 288 |
5221 | 396 | 257 | 82 | 288 | 3 | 30 | Plant used for ritualistic purposes. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 288 |
5271 | 397 | 95 | 82 | 289 | 3 | 30 | Plant used to make pahos (prayer sticks). | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 289 |
6620 | 503 | 95 | 82 | 292 | 3 | 30 | Plant used to make pahos (prayer sticks). | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 292 |
6649 | 503 | 257 | 82 | 292 | 3 | 30 | Plant used to make pahos (prayer sticks). | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 292 |
21974 | 2376 | 95 | 82 | 294 | 3 | 30 | Yellow root and leaves used for ceremonial purposes in the Home Dance. The yellow root is the most important part. The leaf is sometimes used to represent a mountain lion's paw. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 294 |
7756 | 677 | 95 | 82 | 295 | 3 | 30 | Yellow flower used ceremonially. In the spring, the flower is collected in quantity together with larkspur. Boys holding handfuls of these two plants above their heads are chased by the girls upon certain occasions. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 295 |
7639 | 659 | 95 | 82 | 296 | 3 | 30 | Plant used to make a carrying case for a part of the wedding garments. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 296 |
7640 | 659 | 95 | 82 | 296 | 3 | 30 | Plant used to make prayer sticks. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 296 |
8481 | 788 | 95 | 82 | 297 | 3 | 30 | Used ceremonially as the 'Red Flower' associated with the southeast direction. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 297 |
8495 | 788 | 257 | 82 | 297 | 3 | 30 | Used ceremonially as the 'Red Flower' associated with the southeast direction. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 297 |
8971 | 843 | 95 | 82 | 298 | 3 | 30 | Wood used to make pahos (prayersticks). | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 298 |
8892 | 840 | 95 | 82 | 299 | 3 | 30 | Plant used during mid-winter ceremonial to make prayer sticks. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 299 |
8893 | 840 | 257 | 82 | 299 | 3 | 30 | Plant used during mid-winter ceremonial to make prayer sticks. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 299 |
9803 | 935 | 95 | 82 | 302 | 3 | 30 | Plant used for ceremonies. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 302 |
13653 | 1454 | 95 | 82 | 303 | 3 | 30 | Plant used on the Po-wa-mu altar and used in Caquol ceremony. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 303 |
13654 | 1454 | 95 | 82 | 303 | 3 | 30 | Plant used to weave the wedding belt. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 303 |
31651 | 3230 | 95 | 82 | 304 | 3 | 30 | Plant used ceremonially on the Po-wa-mu altar. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 304 |
12289 | 1250 | 95 | 82 | 307 | 3 | 30 | Plant used ceremonially. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 307 |
12309 | 1257 | 95 | 82 | 308 | 3 | 30 | Plant used ceremonially. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 308 |
19338 | 2080 | 95 | 82 | 317 | 3 | 30 | Used in ceremonials to produce steam. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 317 |
19354 | 2080 | 257 | 82 | 317 | 3 | 30 | Used in ceremonials to produce steam. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 317 |
14713 | 1605 | 95 | 82 | 318 | 3 | 30 | Used in religious ceremonies. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 318 |
14801 | 1626 | 95 | 82 | 319 | 3 | 30 | Used to make pahos (prayer sticks). | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 319 |
16667 | 1832 | 95 | 82 | 324 | 3 | 30 | Dried petals ground and mixed with corn meal to make yellow face powder for women's basket dance. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 324 |
17596 | 1950 | 95 | 82 | 329 | 3 | 30 | Used for peach tree pahos (prayer sticks). | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 329 |
18628 | 2058 | 95 | 82 | 330 | 3 | 30 | Branches used in the kachina dances. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 330 |
18629 | 2058 | 95 | 82 | 330 | 3 | 30 | Charcoal of plant, chewed melon seeds and water used to make a ceremonial body paint. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 330 |
18741 | 2058 | 257 | 82 | 330 | 3 | 30 | Branches used in the kachina dances. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 330 |
18742 | 2058 | 257 | 82 | 330 | 3 | 30 | Charcoal of plant, chewed melon seeds and water used to make a ceremonial body paint. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 330 |
21434 | 2316 | 95 | 82 | 332 | 3 | 30 | Whole shrub used in Niman kachina dance. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 332 |
21352 | 2302 | 95 | 82 | 333 | 3 | 30 | Juice used as holy water in the Po-wa-mu ceremony. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 333 |
24259 | 2613 | 95 | 82 | 336 | 3 | 30 | Flower used ceremonially as the 'white flower.' | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 336 |
24294 | 2618 | 95 | 82 | 337 | 3 | 30 | Flowers used ceremonially as 'white flower.' | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 337 |
25523 | 2753 | 95 | 82 | 339 | 3 | 30 | Plant used to weave kachina masks. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 339 |
25530 | 2753 | 257 | 82 | 339 | 3 | 30 | Plant used to weave kachina masks. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 339 |
25812 | 2799 | 95 | 82 | 340 | 3 | 30 | Plant, associated with east direction, used in the Po-wa-mu ceremony. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 340 |
25818 | 2799 | 257 | 82 | 340 | 3 | 30 | Plant, associated with east direction, used in the Po-wa-mu ceremony. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 340 |
25870 | 2806 | 95 | 82 | 341 | 3 | 30 | Plant, associated with east direction, used in the Po-wa-mu ceremony. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 341 |
25948 | 2822 | 95 | 82 | 342 | 3 | 30 | Plant, associated with east direction, used in the Po-wa-mu ceremony. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 342 |
29544 | 3105 | 95 | 82 | 346 | 3 | 30 | Leafy branches used during Snake Dance and related ceremonials. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 346 |
29546 | 3105 | 95 | 82 | 346 | 3 | 30 | Peeled shoots used to make pahos (prayer sticks). | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 346 |
27569 | 2959 | 95 | 82 | 347 | 3 | 30 | Gum put on hot coals and fumes used to smoke people and their clothes after a funeral. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 347 |
27570 | 2959 | 95 | 82 | 347 | 3 | 30 | Pollen used for the Snake Ceremonial. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 347 |
27682 | 2959 | 257 | 82 | 347 | 3 | 30 | Gum put on hot coals and fumes used to smoke people and their clothes after a funeral. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 347 |
27683 | 2959 | 257 | 82 | 347 | 3 | 30 | Pollen used for the Snake Ceremonial. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 347 |
28072 | 2970 | 95 | 82 | 348 | 3 | 30 | Plant smoked ceremonially. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 348 |
28073 | 2970 | 95 | 82 | 348 | 3 | 30 | Plant used in the Su-ya-lung ceremony. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 348 |
28490 | 3004 | 95 | 82 | 349 | 3 | 30 | Plant used for participants of the clowning crew. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 349 |
31269 | 3201 | 95 | 82 | 353 | 3 | 30 | Plant used for the Ni-man and Po-wa-me ceremony. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 353 |
31329 | 3203 | 95 | 82 | 354 | 3 | 30 | Plant used in the Snake Dance ceremonials. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 354 |
32071 | 3263 | 95 | 82 | 355 | 3 | 30 | Plant used in Oaqol ceremony. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 355 |
33129 | 3352 | 95 | 82 | 356 | 3 | 30 | Plant used for ceremonial equipment and prayer sticks. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 356 |
38682 | 3780 | 95 | 82 | 363 | 3 | 30 | Plant used for mid-winter ceremonials. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 363 |
38794 | 3808 | 95 | 82 | 365 | 3 | 30 | Bundles of plant used to cover kiva entrance during Bean Ceremonial. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 365 |
38795 | 3808 | 95 | 82 | 365 | 3 | 30 | Pollen used in the hunting ceremony. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 365 |
38796 | 3808 | 95 | 82 | 365 | 3 | 30 | Stems used to make pahos (prayer sticks). | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 365 |
16972 | 1857 | 95 | 82 | 367 | 3 | 30 | Plant used for necklaces on the first initiants in the Wu-chim ceremony. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 367 |
43999 | 4226 | 95 | 82 | 370 | 3 | 30 | Plant used as whips in ceremonies. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 370 |