naeb
Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
26872 | 2933 | 259 | 10 | 100 | 2 | 60 | Tree and red cedar tree caused vivid dreams for anyone who slept under it. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 100 |
36891 | 3569 | 166 | 101 | 100 | 2 | 60 | Bark used with black twinberry bark for nervous breakdowns. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 100 |
21683 | 2337 | 259 | 10 | 113 | 2 | 60 | Leaves placed under pillows during sleep or the head washed with charcoal to induce 'power dreams.' | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 113 |
39604 | 3907 | 166 | 101 | 127 | 2 | 60 | Plants chewed as medicine to stop dreams of having sexual intercourse with the dead. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 127 |
15263 | 1660 | 8 | 113 | 128 | 2 | 60 | Infusion of inner bark taken for depression. | Raymond, Marcel., 1945, Notes Ethnobotaniques Sur Les Tete-De-Boule De Manouan, Contributions de l'Institut botanique l'Universite de Montreal 55:113-134, page 128 |
31121 | 3194 | 138 | 176 | 129 | 2 | 60 | Dried leaves steamed as an inhalant for 'foolishness.' | Densmore, Francis, 1932, Menominee Music, SI-BAE Bulletin #102, page 129 |
38532 | 3758 | 8 | 113 | 131 | 2 | 60 | Buds and inner bark fibers boiled and used for moral depression. | Raymond, Marcel., 1945, Notes Ethnobotaniques Sur Les Tete-De-Boule De Manouan, Contributions de l'Institut botanique l'Universite de Montreal 55:113-134, page 131 |
1541 | 69 | 158 | 106 | 14 | 2 | 60 | Plant smoked or infusion of plant used for insanity. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 14 |
20565 | 2216 | 33 | 57 | 15 | 2 | 60 | Infusion of stems, leaves and roots used as a wash for 'irrationalness.' | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 15 |
24152 | 2598 | 1 | 84 | 167 | 2 | 60 | Infusion of roots taken by men to inhibit sexual drives for two months. | Rousseau, Jacques, 1947, Ethnobotanique Abenakise, Archives de Folklore 11:145-182, page 167 |
24168 | 2600 | 1 | 84 | 167 | 2 | 60 | Infusion of roots taken by men to inhibit sexual drives for two months. | Rousseau, Jacques, 1947, Ethnobotanique Abenakise, Archives de Folklore 11:145-182, page 167 |
20382 | 2201 | 255 | 36 | 18 | 2 | 60 | Poultice of the whole plant applied to the child's head to insure him a long life. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 18 |
20564 | 2216 | 33 | 39 | 185 | 2 | 60 | Infusion of roots, leaves and stems rubbed on head & face for irrational behavior from any illness. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 185 |
21932 | 2374 | 259 | 10 | 187 | 2 | 60 | Plant induced dreams of someone sleeping when brought into the house. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 187 |
14056 | 1514 | 158 | 106 | 19 | 2 | 60 | Plant smoked when disturbed by dreaming of tobacco worms. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 19 |
5432 | 401 | 33 | 39 | 190 | 2 | 60 | Plant used to drive away bad or ominous dreams. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 190 |
13646 | 1454 | 33 | 57 | 20 | 2 | 60 | Burning leaf and branch smoke used to drive away the cause of nightmares. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 20 |
10926 | 1096 | 259 | 10 | 204 | 2 | 60 | Strained decoction of flower heads used to wash the skin for 'seven year itch.' | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 204 |
40503 | 3979 | 139 | 21 | 209 | 2 | 60 | Root gum inserted in cut on head 'to stop craziness.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 209 |
2898 | 203 | 139 | 21 | 210 | 2 | 60 | Root chewed to drive away fear at night. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 210 |
39178 | 3871 | 139 | 21 | 212 | 2 | 60 | Blossoms smudged 'to cure a crazy person who has lost his mind.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 212 |
31124 | 3194 | 139 | 21 | 214215 | 2 | 60 | Smudge of herb used to 'bring back a loss of mind.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 214215 |
38395 | 3734 | 139 | 21 | 217 | 2 | 60 | Compound decoction used as wash for child who does not talk or laugh. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 217 |
21774 | 2362 | 33 | 57 | 22 | 2 | 60 | Dried plant used for perverted, over-sexed people. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 22 |
16370 | 1791 | 139 | 21 | 229 | 2 | 60 | Wax of pods 'fed to a patient to cure him of lunacy.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 229 |
3981 | 312 | 158 | 106 | 23 | 2 | 60 | Plant used for effects of a bad dream. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 23 |
22100 | 2381 | 139 | 21 | 230231 | 2 | 60 | Smudge of root used in cases of insanity, to bring back to normal. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 230231 |
3340 | 249 | 139 | 21 | 238 | 2 | 60 | Used as a medicine for 'crazy people.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 238 |
350 | 10 | 107 | 79 | 24 | 2 | 60 | Roots ground, mixed with corn flour and eaten to keep one from becoming greedy. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 24 |
25383 | 2733 | 138 | 51 | 24 | 2 | 60 | Plant acted as a tonic and 'strengthener of mental powers.' | Smith, Huron H., 1923, Ethnobotany of the Menomini Indians, Bulletin of the Public Museum of the City of Milwaukee 4:1-174, page 24 |
4544 | 347 | 33 | 57 | 25 | 2 | 60 | Leaves burned to drive away bad spirits for people going crazy. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 25 |
16402 | 1796 | 32 | 1 | 25 | 2 | 60 | Used for 'good memory.' | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 25 |
43511 | 4184 | 139 | 21 | 252 | 2 | 60 | Decoction of twigs taken for insanity. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 252 |
42750 | 4105 | 267 | 165 | 26 | 2 | 60 | Roots used for insanity. | Gottesfeld, Leslie M. J. and Beverley Anderson, 1988, Gitksan Traditional Medicine: Herbs And Healing, Journal of Ethnobiology 8(1):13-33, page 26 |
26145 | 2837 | 228 | 88 | 260 | 2 | 60 | Infusion of leaves taken as emetic for ghost sickness: grief, lung cough, appetite loss & vomiting. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 260 |
17737 | 1980 | 228 | 88 | 261 | 2 | 60 | Bark used as medicine for old people's dance sickness: nightmarish dreams and waking up talking. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 261 |
28215 | 2977 | 100 | 7 | 266 | 2 | 60 | Decoction used as an emetic 'when someone dies and your can't forget it.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 266 |
39811 | 3940 | 228 | 88 | 267 | 2 | 60 | Leaves used for old paint woman sickness: insanity and weakness of the limbs and neck. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 267 |
12506 | 1298 | 138 | 51 | 27 | 2 | 60 | Infusion of root used for senility and as a mild diurient. | Smith, Huron H., 1923, Ethnobotany of the Menomini Indians, Bulletin of the Public Museum of the City of Milwaukee 4:1-174, page 27 |
21567 | 2333 | 33 | 30 | 27 | 2 | 60 | Infusion of dried stems taken to bring feelings of contentment to mothers. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 27 |
29676 | 3106 | 259 | 10 | 277 | 2 | 60 | Decoction of branches taken by people suffering from insanity through excessive drinking. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 277 |
11642 | 1162 | 90 | 68 | 28 | 2 | 60 | Leaves and young shoots eaten for partial insanity due to lack of sleep. | Akana, Akaiko, 1922, Hawaiian Herbs of Medicinal Value, Honolulu: Pacific Book House, page 28 |
2687 | 180 | 89 | 164 | 285 | 2 | 60 | Plant boiled and taken for slight distempers. | Spier, Leslie, 1928, Havasupai Ethnography, Anthropological Papers of the American Museum of Natural History 29(3):101-123, 284-285, page 285 |
38200 | 3710 | 100 | 7 | 286 | 2 | 60 | Compound decoction of plant taken for 'loss of senses during menses.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 286 |
29017 | 3078 | 228 | 88 | 291 | 2 | 60 | Infusion of plant used to steam and bathe the body for insanity. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 291 |
20182 | 2173 | 228 | 88 | 292 | 2 | 60 | Infusion of plant used to steam and bathe the body for insanity. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 292 |
25106 | 2702 | 228 | 88 | 292 | 2 | 60 | Infusion of plant used to steam and bathe the body for insanity. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 292 |
26146 | 2837 | 228 | 88 | 292 | 2 | 60 | Infusion of leaves used to steam and bathe the body for insanity. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 292 |
26427 | 2878 | 228 | 88 | 292 | 2 | 60 | Infusion of plant used to steam and bathe the body for insanity. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 292 |
43531 | 4185 | 228 | 88 | 292 | 2 | 60 | Infusion of plant used to steam and bathe the body for insanity. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 292 |
17691 | 1973 | 228 | 88 | 293 | 2 | 60 | Leaves and fruit used for insanity. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 293 |
19225 | 2065 | 228 | 88 | 293 | 2 | 60 | Plant burned to smoke the body for insanity. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 293 |
19447 | 2090 | 228 | 88 | 293 | 2 | 60 | Seeds burned to smoke the body for insanity. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 293 |
26147 | 2837 | 228 | 88 | 293 | 2 | 60 | Plant burned to smoke the body for insanity. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 293 |
35778 | 3525 | 100 | 7 | 294 | 2 | 60 | Compound decoction taken to vomit to reduce loneliness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 294 |
18198 | 2031 | 100 | 7 | 295 | 2 | 60 | Compound decoction with plant taken for 'loss of senses during menses.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 295 |
18283 | 2034 | 100 | 7 | 296 | 2 | 60 | Poultice of bark applied for 'craziness.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 296 |
11246 | 1111 | 100 | 7 | 298 | 2 | 60 | Compound decoction of bark used as a wash for loneliness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 298 |
11865 | 1194 | 32 | 1 | 30 | 2 | 60 | Compound decoction taken every four days for 'bad memory.' | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 30 |
31892 | 3253 | 100 | 7 | 303 | 2 | 60 | Compound decoction used to counteract loneliness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 303 |
7948 | 720 | 100 | 7 | 306 | 2 | 60 | Used after patient gets well but doesn't think that he's recovered. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 306 |
12176 | 1244 | 95 | 82 | 306 | 2 | 60 | Plant used as a cure for 'meanness.' | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 306 |
19460 | 2093 | 100 | 7 | 307 | 2 | 60 | Decoction taken to counteract loneliness because your woman has left. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 307 |
6001 | 421 | 100 | 7 | 308 | 2 | 60 | Infusion taken to prevent bad dreams caused by the dead. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 308 |
28966 | 3070 | 100 | 7 | 315 | 2 | 60 | Compound decoction taken for 'loss of senses during menses.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 315 |
17605 | 1953 | 101 | 76 | 32 | 2 | 60 | Leaves characterized as making cattle crazy. | Jones, Volney H., 1931, The Ethnobotany of the Isleta Indians, University of New Mexico, M.A. Thesis, page 32 |
1483 | 63 | 100 | 7 | 321 | 2 | 60 | Taken and sprinkled on head to give 'young men the right sense.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 321 |
3526 | 265 | 66 | 94 | 325 | 2 | 60 | Plant used for the feeling of malaise. | Smith, G. Warren, 1973, Arctic Pharmacognosia, Arctic 26:324-333, page 325 |
32641 | 3299 | 100 | 7 | 325 | 2 | 60 | Compound decoction of plants taken for 'loss of senses during menses.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 325 |
7053 | 570 | 107 | 79 | 33 | 2 | 60 | Dried roots burned, ground & tossed on hot coals or smoke inhaled to give courage. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 33 |
15749 | 1710 | 158 | 106 | 33 | 2 | 60 | Plant used for the effects of a dream of a spider bite. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 33 |
3732 | 296 | 38 | 4 | 336 | 2 | 60 | Dried, pulverized root used in various ways for insanity. | Densmore, Frances, 1928, Uses of Plants by the Chippewa Indians, SI-BAE Annual Report #44:273-379, page 336 |
41961 | 4070 | 38 | 4 | 338 | 2 | 60 | Dried flowers placed on hot stones as inhalant for 'craziness.' | Densmore, Frances, 1928, Uses of Plants by the Chippewa Indians, SI-BAE Annual Report #44:273-379, page 338 |
8033 | 730 | 100 | 7 | 341 | 2 | 60 | Infusion of roots taken when the 'heart jumps and the head goes wrong.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 341 |
28488 | 3004 | 95 | 82 | 349 | 2 | 60 | Plant given to a person to make him more agreeable. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 349 |
9794 | 934 | 107 | 79 | 36 | 2 | 60 | Infusion of plant used to relieve fright. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 36 |
15061 | 1644 | 137 | 89 | 368 | 2 | 60 | Decoction of bark taken for mania. | Chestnut, V. K., 1902, Plants Used by the Indians of Mendocino County, California, Contributions from the U.S. National Herbarium 7:295-408., page 368 |
28489 | 3004 | 95 | 37 | 37 | 2 | 60 | Used to make a person more agreeable. | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 37 |
3561 | 267 | 137 | 89 | 371 | 2 | 60 | Poultice of roots applied to head and ears for nightmares. | Chestnut, V. K., 1902, Plants Used by the Indians of Mendocino County, California, Contributions from the U.S. National Herbarium 7:295-408., page 371 |
17727 | 1979 | 100 | 7 | 373 | 2 | 60 | Decoction of bark taken as an emetic for craziness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 373 |
32479 | 3289 | 160 | 81 | 375 | 2 | 60 | Poultice of hot pitch and powdered, burned acorns applied to mourning widows. | Powers, Stephen, 1874, Aboriginal Botany, Proceedings of the California Academy of Science 5:373-9., page 375 |
24945 | 2692 | 105 | 71 | 386 | 2 | 60 | Infusion of roots used as a bath for grieving person. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 386 |
25926 | 2813 | 105 | 71 | 389 | 2 | 60 | Infusion of plant taken and used as a steambath by grieving person. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 389 |
15173 | 1654 | 159 | 18 | 39 | 2 | 60 | Dried leaves mixed with mountain tobacco and smoked to 'clear the mind if lost.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 39 |
44620 | 4252 | 107 | 79 | 39 | 2 | 60 | Plant given to children to quickly learn to talk. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 39 |
11466 | 1139 | 107 | 79 | 40 | 2 | 60 | Infusion of young plants drunk for homesickness and lonesomeness. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 40 |
11058 | 1102 | 100 | 7 | 404 | 2 | 60 | Compound decoction of bark taken for craziness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 404 |
12100 | 1241 | 107 | 79 | 41 | 2 | 60 | Roots eaten to see into the future. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 41 |
15766 | 1715 | 100 | 7 | 414 | 2 | 60 | Compound infusion of roots taken and used as wash for lonesomeness and craziness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 414 |
30206 | 3159 | 100 | 7 | 424 | 2 | 60 | Compound infusion of plants taken for sickness caused by grieving. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 424 |
14055 | 1514 | 107 | 79 | 43 | 2 | 60 | Infusion of roots used for despondency. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 43 |
14122 | 1529 | 107 | 79 | 43 | 2 | 60 | Plant eaten by children to become good looking. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 43 |
23898 | 2584 | 106 | 60 | 43 | 2 | 60 | Plant blown in the air to prevent bad dreams. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 43 |
23934 | 2585 | 100 | 7 | 430 | 2 | 60 | Decoction of plants taken for insanity caused by masturbation. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 430 |
28525 | 3006 | 100 | 7 | 438 | 2 | 60 | Decoction of roots taken for nervous breakdown. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 438 |
15433 | 1676 | 107 | 79 | 44 | 2 | 60 | Infusion of plant used to become good drummers. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 44 |
15443 | 1678 | 107 | 79 | 44 | 2 | 60 | Infusion of plant used to become good drummers. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 44 |
39681 | 3918 | 158 | 106 | 44 | 2 | 60 | Plant used for dreaming of being bitten by an 'alligator.' | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 44 |
23140 | 2494 | 100 | 7 | 440 | 2 | 60 | Compound infusion of plants taken for typhoid-like fever or craziness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 440 |
21087 | 2258 | 100 | 7 | 443 | 2 | 60 | Infusion of bark taken for homesickness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 443 |
21224 | 2267 | 100 | 7 | 443 | 2 | 60 | Infusion of bark taken for loneliness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 443 |