naeb
Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
7848 | 700 | 23 | 26 | 101 | 1 | 47 | Bulbs boiled and given in soup on special events. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 101 |
29578 | 3106 | 23 | 26 | 104 | 1 | 47 | Bark sucked by anyone observing a liquid taboo. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 104 |
42188 | 4082 | 166 | 101 | 107 | 1 | 47 | Fruits eaten at impromptu village feasts. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 107 |
42189 | 4082 | 166 | 101 | 107 | 1 | 47 | Fruits eaten at impromptu village feasts. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 107 |
42332 | 4085 | 166 | 101 | 107 | 1 | 47 | Fruits eaten at impromptu village feasts. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 107 |
10076 | 979 | 100 | 112 | 113 | 1 | 47 | Squash eaten at feasts of ceremonial importance and longhouse ceremonies. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 113 |
11559 | 1157 | 100 | 112 | 113 | 1 | 47 | Squash eaten at feasts of ceremonial importance and longhouse ceremonies. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 113 |
11572 | 1158 | 100 | 112 | 113 | 1 | 47 | Squash eaten at feasts of ceremonial importance and longhouse ceremonies. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 113 |
11646 | 1162 | 100 | 112 | 113 | 1 | 47 | Squash eaten at feasts of ceremonial importance and longhouse ceremonies. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 113 |
11677 | 1163 | 100 | 112 | 113 | 1 | 47 | Squash eaten at feasts of ceremonial importance and longhouse ceremonies. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 113 |
11717 | 1164 | 100 | 112 | 113 | 1 | 47 | Squash eaten at feasts of ceremonial importance and longhouse ceremonies. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 113 |
2166 | 141 | 259 | 10 | 117 | 1 | 47 | Cooked bulbs considered a delicacy. The bulbs were cleaned and twined together in mats before they were cooked. They were tied together by their leaves in big bunches, about fifteen centimeters across. They were dipped in water, but not soaked, then laid in the cooking pit interspersed with layers of beardtongue and alder leaves. The bulbs were steam cooked overnight and after being cooked, they became extremely sweet and were considered a delicacy. The cooked bulbs were eaten after they ate meat. It was very important to them for refreshment. Sometimes, the bulbs were cooked with black tree lichen. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 117 |
31838 | 3251 | 24 | 31 | 121 | 1 | 47 | Acorn meat considered a delicacy and favored at social and ceremonial occasions. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 121 |
31933 | 3255 | 24 | 31 | 121 | 1 | 47 | Acorn meat considered a delicacy and favored at social and ceremonial occasions. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 121 |
31995 | 3257 | 24 | 31 | 121 | 1 | 47 | Acorn meat considered a delicacy and favored at social and ceremonial occasions. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 121 |
32183 | 3270 | 24 | 31 | 121 | 1 | 47 | Acorn meat considered a delicacy and favored at social and ceremonial occasions. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 121 |
8293 | 763 | 100 | 112 | 123 | 1 | 47 | Nut meat oil added to the mush used by the False Face Societies. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 123 |
8348 | 767 | 100 | 112 | 123 | 1 | 47 | Nut meat oil added to the mush used by the False Face Societies. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 123 |
8433 | 774 | 100 | 112 | 123 | 1 | 47 | Nut meat oil added to the mush used by the False Face Societies. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 123 |
11210 | 1110 | 100 | 112 | 123 | 1 | 47 | Nut meat oil added to the mush used by the False Face Societies. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 123 |
14681 | 1603 | 100 | 112 | 123 | 1 | 47 | Nut meat oil added to the mush used by the False Face Societies. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 123 |
18211 | 2031 | 100 | 112 | 123 | 1 | 47 | Nut meat oil added to the mush used by the False Face Societies. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 123 |
18292 | 2034 | 100 | 112 | 123 | 1 | 47 | Nut meat oil added to the mush used by the False Face Societies. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 123 |
2934 | 204 | 33 | 39 | 176 | 1 | 47 | Berries stewed for feasts. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 176 |
27566 | 2959 | 95 | 184 | 18 | 1 | 47 | Nuts roasted and eaten as an after supper luxury. | Nequatewa, Edmund, 1943, Some Hopi Recipes for the Preparation of Wild Plant Foods, Plateau 18:18-20, page 18 |
44478 | 4244 | 159 | 18 | 18 | 1 | 47 | Corn meal used to make ceremonial cakes. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 18 |
16677 | 1833 | 14 | 87 | 184 | 1 | 47 | Seeds ground and used by army scouts as rations. | Buskirk, Winfred, 1986, The Western Apache: Living With the Land Before 1950, Norman. University of Oklahoma Press, page 184 |
34801 | 3463 | 101 | 19 | 19 | 1 | 47 | Fruits eaten as a delicacy. | Castetter, Edward F., 1935, Ethnobiological Studies in the American Southwest I. Uncultivated Native Plants Used as Sources of Food, University of New Mexico Bulletin 4(1):1-44, page 19 |
9942 | 958 | 33 | 57 | 20 | 1 | 47 | Young stems eaten raw as a 'luxury food.' | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 20 |
43886 | 4225 | 157 | 58 | 20 | 1 | 47 | Dried fruit eaten by warriors at war. | Bell, Willis H and Edward F. Castetter, 1941, Ethnobiological Studies in the Southwest VII. The Utilization of of Yucca, Sotol and Beargrass by the Aborigines in the American Southwest, University of New Mexico Bulletin 5(5):1-74, page 20 |
4506 | 347 | 21 | 53 | 204 | 1 | 47 | Berries formerly mixed with melted mountain goat fat and served to chiefs at feasts. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 204 |
27616 | 2959 | 157 | 121 | 21 | 1 | 47 | Ground nuts rolled into balls and eaten as a delicacy. | Lynch, Regina H., 1986, Cookbook, Chinle, AZ. Navajo Curriculum Center, Rough Rock Demonstration School, page 21 |
37847 | 3658 | 87 | 14 | 236 | 1 | 47 | Berries served at large gatherings, special occasions and feasts. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 236 |
4583 | 347 | 88 | 14 | 239 | 1 | 47 | Berries mixed with high bush cranberries or Pacific crabapples and featured at winter feasts. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 239 |
9414 | 894 | 159 | 18 | 24 | 1 | 47 | Seeds winnowed, ground with maize, made into bread and used as a ceremonial food in Nightway. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 24 |
20057 | 2159 | 259 | 10 | 243 | 1 | 47 | Dried roots cooked in soups such as fish head soup, but only served on special occasions. Because the roots were so valuable, they were only served on special occasions. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 243 |
44643 | 4254 | 173 | 8 | 246 | 1 | 47 | Seeds boiled with rabbit excrements, eaten and esteemed as a luxury. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 246 |
42311 | 4085 | 87 | 14 | 248 | 1 | 47 | Fruit eaten, sometimes at feasts. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 248 |
9514 | 902 | 159 | 18 | 25 | 1 | 47 | Seeds winnowed, ground with maize, made into bread and used as a ceremonial food in Nightway. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 25 |
2825 | 193 | 159 | 18 | 26 | 1 | 47 | Seeds winnowed, ground with maize, made into bread and used as a ceremonial food in Nightway. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 26 |
2919 | 204 | 23 | 26 | 26 | 1 | 47 | Berries used in ritual meals. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 26 |
2920 | 204 | 23 | 26 | 26 | 1 | 47 | Berry soup used for most ceremonial events. These ceremonial events included the transfer of a tipi design or the opening of a Medicine Pipe bundle or a Beaver bundle. The woman prepared the soup from berries, assorted roots, fat and water. At an appointed time during the ceremony this soup was served to all participants. The soup was blessed, and an offering of one of the berries was put back into the ground, before eating began. A few mouthfuls were taken; then the remainder of the soup was given to one or another of the women, who would take it home to her children. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 26 |
30719 | 3181 | 23 | 26 | 26 | 1 | 47 | Berry soup used for most ceremonial events. These ceremonial events included the transfer of a tipi design or the opening of a Medicine Pipe bundle or a Beaver bundle. The woman prepared the soup from berries, assorted roots, fat and water. At an appointed time during the ceremony this soup was served to all participants. The soup was blessed, and an offering of one of the berries was put back into the ground, before eating began. A few mouthfuls were taken; then the remainder of the soup was given to one or another of the women, who would take it home to her children. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 26 |
44466 | 4244 | 157 | 74 | 27 | 1 | 47 | Cornmeal porridge, served in wedding baskets, used as a nuptial dish. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 27 |
44686 | 4260 | 122 | 63 | 274 | 1 | 47 | Stems and roots dipped in oil and eaten during feasts. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 274 |
34994 | 3470 | 133 | 3 | 275 | 1 | 47 | Sprouts available in large amounts often the occasion for sprout parties. Makah women would collect canoe loads of sprouts and pit steam them on the beach. People would sing and dance while waiting for the steaming sprouts to finish cooking. | Gill, Steven J., 1983, Ethnobotany of the Makah and Ozette People, Olympic Peninsula, Washington (USA), Washington State University, Ph.D. Thesis, page 275 |
34966 | 3470 | 87 | 14 | 279 | 1 | 47 | Young sprouts peeled and served as a featured item at salmonberry sprout feasts. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 279 |
14824 | 1630 | 188 | 27 | 28 | 1 | 47 | Nectar pressed out of blossoms, hardened like rock candy and chewed as a delicacy. | Castetter, Edward F. and Ruth M. Underhill, 1935, Ethnobiological Studies in the American Southwest II. The Ethnobiology of the Papago Indians, University of New Mexico Bulletin 4(3):1-84, page 28 |
43063 | 4130 | 122 | 63 | 281 | 1 | 47 | Fresh, ripe berries eaten at feasts only. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 281 |
15640 | 1703 | 122 | 63 | 282 | 1 | 47 | Ripe berries dipped into oil and eaten fresh at feasts. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 282 |
42322 | 4085 | 122 | 63 | 284 | 1 | 47 | Berries boiled, mixed with red salmon spawn and oil and eaten at feasts in winter ceremonies. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 284 |
15639 | 1703 | 122 | 63 | 286 | 1 | 47 | Berries mashed with stink currant berries and eaten by chiefs and their wives. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 286 |
33620 | 3378 | 122 | 63 | 286 | 1 | 47 | Berries boiled, cooled and eaten with oulachen oil at feasts. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 286 |
4783 | 363 | 122 | 63 | 289 | 1 | 47 | Roots dried, steamed and eaten with oil at large feasts. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 289 |
24217 | 2610 | 122 | 63 | 289 | 1 | 47 | Fruits eaten fresh with oil at large feasts. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 289 |
14924 | 1638 | 10 | 19 | 29 | 1 | 47 | Fruits eaten as a delicacy. | Castetter, Edward F., 1935, Ethnobiological Studies in the American Southwest I. Uncultivated Native Plants Used as Sources of Food, University of New Mexico Bulletin 4(1):1-44, page 29 |
14926 | 1638 | 43 | 19 | 29 | 1 | 47 | Fruits eaten as a delicacy. | Castetter, Edward F., 1935, Ethnobiological Studies in the American Southwest I. Uncultivated Native Plants Used as Sources of Food, University of New Mexico Bulletin 4(1):1-44, page 29 |
14933 | 1638 | 101 | 19 | 29 | 1 | 47 | Fruits eaten as a delicacy. | Castetter, Edward F., 1935, Ethnobiological Studies in the American Southwest I. Uncultivated Native Plants Used as Sources of Food, University of New Mexico Bulletin 4(1):1-44, page 29 |
14934 | 1638 | 157 | 19 | 29 | 1 | 47 | Fruits eaten as a delicacy. | Castetter, Edward F., 1935, Ethnobiological Studies in the American Southwest I. Uncultivated Native Plants Used as Sources of Food, University of New Mexico Bulletin 4(1):1-44, page 29 |
22232 | 2391 | 122 | 63 | 290 | 1 | 47 | Fruits boiled until soft and eaten with oil at large feasts. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 290 |
21437 | 2316 | 102 | 19 | 33 | 1 | 47 | Unripe berries stewed, sweetened and eaten as a delicacy. | Castetter, Edward F., 1935, Ethnobiological Studies in the American Southwest I. Uncultivated Native Plants Used as Sources of Food, University of New Mexico Bulletin 4(1):1-44, page 33 |
29054 | 3082 | 207 | 19 | 33 | 1 | 47 | Fungi boiled and eaten as a delicacy. | Castetter, Edward F., 1935, Ethnobiological Studies in the American Southwest I. Uncultivated Native Plants Used as Sources of Food, University of New Mexico Bulletin 4(1):1-44, page 33 |
38520 | 3756 | 2 | 19 | 33 | 1 | 47 | Sweet roots chewed as a delicacy. | Castetter, Edward F., 1935, Ethnobiological Studies in the American Southwest I. Uncultivated Native Plants Used as Sources of Food, University of New Mexico Bulletin 4(1):1-44, page 33 |
38522 | 3756 | 124 | 19 | 33 | 1 | 47 | Sweet roots chewed as a delicacy. | Castetter, Edward F., 1935, Ethnobiological Studies in the American Southwest I. Uncultivated Native Plants Used as Sources of Food, University of New Mexico Bulletin 4(1):1-44, page 33 |
38524 | 3756 | 222 | 19 | 33 | 1 | 47 | Sweet roots chewed as a delicacy. | Castetter, Edward F., 1935, Ethnobiological Studies in the American Southwest I. Uncultivated Native Plants Used as Sources of Food, University of New Mexico Bulletin 4(1):1-44, page 33 |
44493 | 4244 | 188 | 27 | 34 | 1 | 47 | Cornmeal used ceremonially. | Castetter, Edward F. and Ruth M. Underhill, 1935, Ethnobiological Studies in the American Southwest II. The Ethnobiology of the Papago Indians, University of New Mexico Bulletin 4(3):1-84, page 34 |
44507 | 4244 | 207 | 27 | 34 | 1 | 47 | Cornmeal used ceremonially. | Castetter, Edward F. and Ruth M. Underhill, 1935, Ethnobiological Studies in the American Southwest II. The Ethnobiology of the Papago Indians, University of New Mexico Bulletin 4(3):1-84, page 34 |
22227 | 2391 | 112 | 14 | 342 | 1 | 47 | Fruit used as a food item associated with ceremonial situations. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 342 |
27533 | 2959 | 12 | 52 | 35 | 1 | 47 | Nuts used as an essential food during girls' puberty ceremonies. | Basehart, Harry W., 1974, Apache Indians XII. Mescalero Apache Subsistence Patterns and Socio-Political Organization, New York. Garland Publishing Inc., page 35 |
30232 | 3160 | 33 | 57 | 35 | 1 | 47 | Fruits pulverized, sun dried, boiled and eaten as a delicacy. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 35 |
14851 | 1632 | 210 | 25 | 36 | 1 | 47 | Berries served by young women to their guests at parties. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 36 |
30803 | 3181 | 125 | 156 | 38 | 1 | 47 | Small branches sucked or chewed for thirst during the Sun Dance. | Kraft, Shelly Katheren, 1990, Recent Changes in the Ethnobotany of Standing Rock Indian Reservation, University of North Dakota, M.A. Thesis, page 38 |
18754 | 2058 | 258 | 61 | 40 | 1 | 47 | Gum chewed as a delicacy. | Robbins, W.W., J.P. Harrington and B. Freire-Marreco, 1916, Ethnobotany of the Tewa Indians, SI-BAE Bulletin #55, page 40 |
30053 | 3156 | 11 | 95 | 41 | 1 | 47 | Raw pods chewed and eaten as a delicacy. | Castetter, Edward F. and M. E. Opler, 1936, Ethnobiological Studies in the American Southwest III. The Ethnobiology of the Chiricahua and Mescalero Apache, University of New Mexico Bulletin 4(5):1-63, page 41 |
25552 | 2757 | 173 | 20 | 411 | 1 | 47 | Root cooked and given as a special food by Winabojo. | Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 411 |
27528 | 2959 | 11 | 95 | 43 | 1 | 47 | Seeds ground, rolled into balls and eaten as a delicacy. | Castetter, Edward F. and M. E. Opler, 1936, Ethnobiological Studies in the American Southwest III. The Ethnobiology of the Chiricahua and Mescalero Apache, University of New Mexico Bulletin 4(5):1-63, page 43 |
32906 | 3347 | 11 | 95 | 44 | 1 | 47 | Bark eaten by children as a delicacy. | Castetter, Edward F. and M. E. Opler, 1936, Ethnobiological Studies in the American Southwest III. The Ethnobiology of the Chiricahua and Mescalero Apache, University of New Mexico Bulletin 4(5):1-63, page 44 |
43502 | 4184 | 125 | 156 | 44 | 1 | 47 | Vine pieces sucked or chewed for thirst during the Sun Dance. | Kraft, Shelly Katheren, 1990, Recent Changes in the Ethnobotany of Standing Rock Indian Reservation, University of North Dakota, M.A. Thesis, page 44 |
24257 | 2613 | 11 | 95 | 45 | 1 | 47 | Fruit chewed as a delicacy without preparation. | Castetter, Edward F. and M. E. Opler, 1936, Ethnobiological Studies in the American Southwest III. The Ethnobiology of the Chiricahua and Mescalero Apache, University of New Mexico Bulletin 4(5):1-63, page 45 |
26723 | 2920 | 11 | 95 | 45 | 1 | 47 | Fresh fruit eaten by children as a delicacy. | Castetter, Edward F. and M. E. Opler, 1936, Ethnobiological Studies in the American Southwest III. The Ethnobiology of the Chiricahua and Mescalero Apache, University of New Mexico Bulletin 4(5):1-63, page 45 |
1150 | 46 | 185 | 50 | 46 | 1 | 47 | Seeds considered a good food to eat when suffering from stomachaches, colic or aching bones. When a person was suffering from any of these sicknesses, Indian ricegrass seeds should have been the only food eaten. | Fowler, Catherine S., 1989, Willards Z. Park's Ethnographic Notes on the Northern Paiute of Western Nevada 1933-1940, Salt Lake City. University of Utah Press, page 46 |
7992 | 725 | 188 | 27 | 47 | 1 | 47 | Added to meat and eaten as a delicacy. | Castetter, Edward F. and Ruth M. Underhill, 1935, Ethnobiological Studies in the American Southwest II. The Ethnobiology of the Papago Indians, University of New Mexico Bulletin 4(3):1-84, page 47 |
14736 | 1609 | 195 | 136 | 5 | 1 | 47 | Flesh prepared as a special dish with mesquite pods. | Rea, Amadeo M., 1991, Gila River Pima Dietary Reconstruction, Arid Lands Newsletter 31:3-10, page 5 |
23242 | 2504 | 125 | 108 | 50 | 1 | 47 | Leaves chewed while people were singing and dancing. | Rogers, Dilwyn J, 1980, Lakota Names and Traditional Uses of Native Plants by Sicangu (Brule) People in the Rosebud Area, South Dakota, St. Francis, SD. Rosebud Educational Scoiety, page 50 |
10291 | 1025 | 157 | 74 | 51 | 1 | 47 | Leaves made into tea and taken at a general feast after finishing the masks for the Night Chant. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 51 |
14935 | 1638 | 157 | 74 | 53 | 1 | 47 | Fruits used for food and considered a delicacy. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 53 |
11972 | 1216 | 157 | 74 | 57 | 1 | 47 | Roots eaten as a delicacy by little children and sheepherders. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 57 |
13363 | 1422 | 94 | 77 | 57 | 1 | 47 | Rootstocks eaten during puberty ceremonies. | Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 57 |
13399 | 1422 | 209 | 77 | 57 | 1 | 47 | Rootstocks eaten during puberty ceremonies. | Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 57 |
13429 | 1424 | 94 | 77 | 57 | 1 | 47 | Rootstocks eaten as a delicacy. | Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 57 |
13430 | 1424 | 94 | 77 | 57 | 1 | 47 | Rootstocks eaten during puberty ceremonies. | Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 57 |
13458 | 1424 | 209 | 77 | 57 | 1 | 47 | Rootstocks eaten as a delicacy. | Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 57 |
13459 | 1424 | 209 | 77 | 57 | 1 | 47 | Rootstocks eaten during puberty ceremonies. | Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 57 |
11983 | 1216 | 227 | 61 | 58 | 1 | 47 | Plant chewed by women and children as a delicacy. | Robbins, W.W., J.P. Harrington and B. Freire-Marreco, 1916, Ethnobotany of the Tewa Indians, SI-BAE Bulletin #55, page 58 |
11999 | 1217 | 227 | 61 | 58 | 1 | 47 | Plant chewed by women and children as a delicacy. | Robbins, W.W., J.P. Harrington and B. Freire-Marreco, 1916, Ethnobotany of the Tewa Indians, SI-BAE Bulletin #55, page 58 |
10838 | 1091 | 92 | 41 | 63 | 1 | 47 | Raw berries eaten with dogfish oil by the elders of the village at a big feast. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 63 |
20801 | 2235 | 225 | 32 | 66 | 1 | 47 | Shoots mixed with balsamroot and featured in the 'first roots' ceremony. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 66 |
44449 | 4244 | 138 | 51 | 66 | 1 | 47 | Parched, ground corn mixed with bear oil and used as trail ration. | Smith, Huron H., 1923, Ethnobotany of the Menomini Indians, Bulletin of the Public Museum of the City of Milwaukee 4:1-174, page 66 |
11743 | 1164 | 291 | 6 | 67 | 1 | 47 | Blossoms cooked in grease and used as a delicacy in combination with other foods. | Stevenson, Matilda Coxe, 1915, Ethnobotany of the Zuni Indians, SI-BAE Annual Report #30, page 67 |
44419 | 4244 | 100 | 112 | 71 | 1 | 47 | Seeds used for ceremonial occasions, such as False-Face Society functions. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 71 |
44420 | 4244 | 100 | 112 | 71 | 1 | 47 | Seeds used to make wedding bread or bread placed in the coffin with the corpse. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 71 |