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Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
10225 | 1019 | 151 | 73 | 10 | 3 | 38 | Grown as an ornamental vine for houses and verandas. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 10 |
37428 | 3603 | 259 | 10 | 115 | 3 | 38 | Stems woven or sewn with Indian hemp twine to make Indian doctor headdresses. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 115 |
5731 | 407 | 183 | 98 | 119 | 3 | 38 | Blossoms and leaves used as personal decorations in a spring dance. | Mahar, James Michael., 1953, Ethnobotany of the Oregon Paiutes of the Warm Springs Indian Reservation, Reed College, B.A. Thesis, page 119 |
25716 | 2783 | 23 | 26 | 119 | 3 | 38 | Root pieces dried and attached to clothing and robes as ornamentation and medicine. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 119 |
24895 | 2678 | 259 | 10 | 127 | 3 | 38 | Plant used only ornamentally. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 127 |
30384 | 3166 | 175 | 32 | 127 | 3 | 38 | Bark used to decorate bows, 'tomahawk' handles and pipe stems. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 127 |
30385 | 3166 | 175 | 32 | 127 | 3 | 38 | Bark used to imbricate split cedar root baskets. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 127 |
30386 | 3166 | 175 | 32 | 127 | 3 | 38 | Root bark used to imbricate cedar root baskets. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 127 |
7421 | 606 | 111 | 140 | 14 | 3 | 38 | Worn by those, who in battle, had killed an enemy with a lance, grass resembled the feathered lance. | Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 14 |
7426 | 607 | 111 | 140 | 14 | 3 | 38 | Worn by those, who in battle, had killed an enemy with a lance, grass resembled the feathered lance. | Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 14 |
7427 | 607 | 111 | 140 | 14 | 3 | 38 | Worn by those, who in battle, had killed an enemy with a lance, grass resembled the feathered lance. | Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 14 |
32856 | 3339 | 200 | 80 | 14 | 3 | 38 | Flowers used for dance wreaths. | Gifford, E. W., 1967, Ethnographic Notes on the Southwestern Pomo, Anthropological Records 25:10-15, page 14 |
32867 | 3341 | 200 | 80 | 14 | 3 | 38 | Flowers used for dance wreaths. | Gifford, E. W., 1967, Ethnographic Notes on the Southwestern Pomo, Anthropological Records 25:10-15, page 14 |
26633 | 2901 | 259 | 10 | 142 | 3 | 38 | Whitish culms valued for the use in decoration of coiled split cedar root baskets. The culms were harvested while still green and soft, warmed over the coals of a fire and broken at the nodes. They were then split open, flattened and used together with dyed and undyed bitter cherry bark to create patterns on coiled cedar root baskets. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 142 |
41402 | 4049 | 259 | 10 | 144 | 3 | 38 | Leaves used to make headdresses for Indian doctors. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 144 |
7367 | 592 | 87 | 14 | 153 | 3 | 38 | Plants transplanted to pots and used as house plants. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 153 |
9082 | 860 | 87 | 14 | 159 | 3 | 38 | Wood used to make carved items and masks. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 159 |
23432 | 2522 | 158 | 106 | 16 | 3 | 38 | Pollen mixed with corn pollen and mineral pigments and painted on masks of the God Impersonators. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 16 |
24260 | 2613 | 95 | 72 | 16 | 3 | 38 | Flowers used by marriageable maids in their hair on holidays. | Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 16 |
17947 | 1997 | 157 | 141 | 160 | 3 | 38 | Cultivated as an ornamental flower. | Hocking, George M., 1956, Some Plant Materials Used Medicinally and Otherwise by the Navaho Indians in the Chaco Canyon, New Mexico, El Palacio 56:146-165, page 160 |
1794 | 93 | 14 | 87 | 169 | 3 | 38 | Juice used by young girls to daub on their cheeks. | Buskirk, Winfred, 1986, The Western Apache: Living With the Land Before 1950, Norman. University of Oklahoma Press, page 169 |
1825 | 94 | 14 | 87 | 169 | 3 | 38 | Juice used by young girls to daub on their cheeks. | Buskirk, Winfred, 1986, The Western Apache: Living With the Land Before 1950, Norman. University of Oklahoma Press, page 169 |
1826 | 94 | 14 | 87 | 169 | 3 | 38 | Juice used by young girls to daub on their cheeks. | Buskirk, Winfred, 1986, The Western Apache: Living With the Land Before 1950, Norman. University of Oklahoma Press, page 169 |
18329 | 2038 | 33 | 39 | 171 | 3 | 38 | Rootlets used to sew patterns for ornamentations on robes or other leather. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 171 |
44035 | 4228 | 14 | 87 | 183 | 3 | 38 | Red roots used in basket decorations. | Buskirk, Winfred, 1986, The Western Apache: Living With the Land Before 1950, Norman. University of Oklahoma Press, page 183 |
7310 | 580 | 259 | 10 | 189 | 3 | 38 | Bark used for decorations. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 189 |
8450 | 777 | 95 | 72 | 19 | 3 | 38 | Used by maidens to deck their hair on holiday occasions. | Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 19 |
8483 | 788 | 95 | 72 | 19 | 3 | 38 | Used by maidens to deck their hair on holiday occasions. | Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 19 |
18682 | 2058 | 157 | 74 | 19 | 3 | 38 | Used to make bows for the canopy of the baby's cradle. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 19 |
20627 | 2219 | 259 | 10 | 192 | 3 | 38 | Hard, white, shiny seeds formerly used to make beads. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 192 |
1957 | 122 | 21 | 53 | 195 | 3 | 38 | Formerly used to decorate dance masks. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 195 |
41920 | 4064 | 21 | 53 | 195 | 3 | 38 | Formerly used to decorate dance masks. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 195 |
21490 | 2321 | 21 | 53 | 196 | 3 | 38 | Used to make wreaths. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 196 |
9076 | 860 | 21 | 53 | 197 | 3 | 38 | Inner bark used for decorating masks. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 197 |
39942 | 3951 | 21 | 53 | 197 | 3 | 38 | Inner bark used for mask decoration. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 197 |
13001 | 1374 | 259 | 10 | 207 | 3 | 38 | Seeds, sometimes painted gold, used to decorate Christmas cards. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 207 |
10216 | 1019 | 102 | 28 | 21 | 3 | 38 | Plant used by the Koshares to decorate people and hats of performers in the summer and fall dances. | Cook, Sarah Louise, 1930, The Ethnobotany of Jemez Indians., University of New Mexico, M.A. Thesis, page 21 |
41196 | 4049 | 31 | 25 | 21 | 3 | 38 | Leaf edges used to make imbrications on coiled baskets. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 21 |
7315 | 581 | 87 | 14 | 226 | 3 | 38 | Wood used for carving. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 226 |
38258 | 3718 | 128 | 24 | 229 | 3 | 38 | Berry juice used for tattooing. | Sparkman, Philip S., 1908, The Culture of the Luiseno Indians, University of California Publications in American Archaeology and Ethnology 8(4):187-234, page 229 |
16580 | 1821 | 102 | 28 | 23 | 3 | 38 | Flowers used by the Koshares as a decoration for dances. | Cook, Sarah Louise, 1930, The Ethnobotany of Jemez Indians., University of New Mexico, M.A. Thesis, page 23 |
117 | 3 | 107 | 79 | 24 | 3 | 38 | Plant used for decoration at dances and in the house. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 24 |
10198 | 1016 | 101 | 76 | 24 | 3 | 38 | Plant grown for ornamental and shade purposes. | Jones, Volney H., 1931, The Ethnobotany of the Isleta Indians, University of New Mexico, M.A. Thesis, page 24 |
18026 | 2011 | 102 | 28 | 24 | 3 | 38 | Flower used as a decoration for dances. | Cook, Sarah Louise, 1930, The Ethnobotany of Jemez Indians., University of New Mexico, M.A. Thesis, page 24 |
32854 | 3338 | 32 | 1 | 24 | 3 | 38 | Flowers used to decorate the home. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 24 |
40332 | 3959 | 32 | 1 | 24 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 24 |
40395 | 3961 | 32 | 1 | 24 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 24 |
7462 | 615 | 133 | 3 | 257 | 3 | 38 | Flowers used in bouquets. | Gill, Steven J., 1983, Ethnobotany of the Makah and Ozette People, Olympic Peninsula, Washington (USA), Washington State University, Ph.D. Thesis, page 257 |
37952 | 3664 | 90 | 68 | 26 | 3 | 38 | Plant used to make wreaths. | Akana, Akaiko, 1922, Hawaiian Herbs of Medicinal Value, Honolulu: Pacific Book House, page 26 |
1630 | 74 | 32 | 1 | 27 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 27 |
12482 | 1293 | 105 | 70 | 27 | 3 | 38 | Flowers used for bouquets. | Baker, Marc A., 1981, The Ethnobotany of the Yurok, Tolowa and Karok Indians of Northwest California, Humboldt State University, M.A. Thesis, page 27 |
30342 | 3166 | 87 | 14 | 272 | 3 | 38 | Wood used for carving. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 272 |
17207 | 1896 | 23 | 30 | 28 | 3 | 38 | Used to decorate women's hair. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 28 |
17234 | 1896 | 76 | 30 | 28 | 3 | 38 | Used to decorate women's hair. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 28 |
19140 | 2064 | 32 | 1 | 28 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 28 |
30330 | 3164 | 32 | 1 | 28 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 28 |
30488 | 3172 | 32 | 1 | 28 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 28 |
30583 | 3177 | 32 | 1 | 28 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 28 |
30743 | 3181 | 32 | 1 | 28 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 28 |
8518 | 790 | 259 | 10 | 284 | 3 | 38 | Broken plant parts used in the house for decoration or for medicine. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 284 |
8540 | 797 | 259 | 10 | 284 | 3 | 38 | Broken plant parts used in the house for decoration or for medicine. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 284 |
4863 | 371 | 95 | 82 | 286 | 3 | 38 | Plant used to decorate the faces of the female kachina. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 286 |
25910 | 2808 | 259 | 10 | 286 | 3 | 38 | Plant used as a yellow-flowered garden shrub frequented by hummingbirds. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 286 |
7644 | 660 | 125 | 108 | 29 | 3 | 38 | Plant top, instead of a feather, worn on the head as a war charm. | Rogers, Dilwyn J, 1980, Lakota Names and Traditional Uses of Native Plants by Sicangu (Brule) People in the Rosebud Area, South Dakota, St. Francis, SD. Rosebud Educational Scoiety, page 29 |
21493 | 2321 | 92 | 41 | 29 | 3 | 38 | Used by children to make Christmas decorations. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 29 |
29515 | 3105 | 23 | 26 | 29 | 3 | 38 | Used to make head wreaths by the Motokiks. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 29 |
7641 | 659 | 95 | 82 | 296 | 3 | 38 | Plumes used to decorate mask of kachina. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 296 |
13655 | 1454 | 95 | 82 | 303 | 3 | 38 | Stems used to make wicker plaques. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 303 |
28126 | 2975 | 137 | 89 | 307 | 3 | 38 | Pitch burned and the resulting soot used for tattooing. | Chestnut, V. K., 1902, Plants Used by the Indians of Mendocino County, California, Contributions from the U.S. National Herbarium 7:295-408., page 307 |
40285 | 3951 | 267 | 14 | 315 | 3 | 38 | Wood used to carve totem poles. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 315 |
9726 | 922 | 137 | 89 | 319 | 3 | 38 | Green leaves formerly pricked into the skin to form tattoo marks. | Chestnut, V. K., 1902, Plants Used by the Indians of Mendocino County, California, Contributions from the U.S. National Herbarium 7:295-408., page 319 |
10766 | 1088 | 32 | 1 | 32 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 32 |
10885 | 1093 | 32 | 1 | 32 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 32 |
17918 | 1996 | 95 | 82 | 321 | 3 | 38 | Plant used for decoration. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 321 |
16267 | 1785 | 95 | 82 | 323 | 3 | 38 | Used as paho (prayer stick) decorations. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 323 |
16272 | 1785 | 257 | 82 | 323 | 3 | 38 | Used as paho (prayer stick) decorations. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 323 |
16669 | 1832 | 95 | 82 | 324 | 3 | 38 | Whole plant used in the decoration of flute priests in the Flute ceremony. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 324 |
28620 | 3022 | 95 | 82 | 325 | 3 | 38 | Used to make plaques. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 325 |
28625 | 3022 | 257 | 82 | 325 | 3 | 38 | Used to make plaques. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 325 |
18587 | 2057 | 23 | 26 | 33 | 3 | 38 | Seven berries, representing the Bunched Stars, used to make headpieces worn by some dancers. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 33 |
18588 | 2057 | 23 | 26 | 33 | 3 | 38 | Sprigs used symbolically to decorate the altar of the Marten designed tipi. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 33 |
24289 | 2616 | 158 | 106 | 33 | 3 | 38 | Mixed with corn meal and placed on Nightway sandpainting figures. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 33 |
28619 | 3022 | 95 | 58 | 33 | 3 | 38 | Stems used to form the base of the coils for manufactured plaques. | Bell, Willis H and Edward F. Castetter, 1941, Ethnobiological Studies in the Southwest VII. The Utilization of of Yucca, Sotol and Beargrass by the Aborigines in the American Southwest, University of New Mexico Bulletin 5(5):1-74, page 33 |
18632 | 2058 | 95 | 82 | 330 | 3 | 38 | Seeds strung for beads. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 330 |
18745 | 2058 | 257 | 82 | 330 | 3 | 38 | Seeds strung for beads. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 330 |
564 | 27 | 177 | 154 | 336 | 3 | 38 | Plant made into charcoal and used for tribal tattooing of girls. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 336 |
18567 | 2055 | 266 | 70 | 34 | 3 | 38 | Dried berries used to decorate dresses. | Baker, Marc A., 1981, The Ethnobotany of the Yurok, Tolowa and Karok Indians of Northwest California, Humboldt State University, M.A. Thesis, page 34 |
18569 | 2055 | 289 | 70 | 34 | 3 | 38 | Dried berries used to decorate dresses. | Baker, Marc A., 1981, The Ethnobotany of the Yurok, Tolowa and Karok Indians of Northwest California, Humboldt State University, M.A. Thesis, page 34 |
20317 | 2190 | 105 | 70 | 34 | 3 | 38 | Used for bouquets. | Baker, Marc A., 1981, The Ethnobotany of the Yurok, Tolowa and Karok Indians of Northwest California, Humboldt State University, M.A. Thesis, page 34 |
43767 | 4224 | 95 | 58 | 34 | 3 | 38 | Shredded leaves used to make the packing for the spirals of a plaque. | Bell, Willis H and Edward F. Castetter, 1941, Ethnobiological Studies in the Southwest VII. The Utilization of of Yucca, Sotol and Beargrass by the Aborigines in the American Southwest, University of New Mexico Bulletin 5(5):1-74, page 34 |
25949 | 2822 | 95 | 82 | 342 | 3 | 38 | Flowers used for personal decoration. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 342 |
5402 | 399 | 140 | 109 | 349 | 3 | 38 | Burned wood soot used for tattooing. | Merriam, C. Hart, 1966, Ethnographic Notes on California Indian Tribes, University of California Archaeological Research Facility, Berkeley, page 349 |
29132 | 3085 | 183 | 98 | 36 | 3 | 38 | Plant used to decorate graves. | Mahar, James Michael., 1953, Ethnobotany of the Oregon Paiutes of the Warm Springs Indian Reservation, Reed College, B.A. Thesis, page 36 |
40455 | 3972 | 137 | 89 | 364 | 3 | 38 | Black juice used to apply temporary tattoo marks onto the skin. | Chestnut, V. K., 1902, Plants Used by the Indians of Mendocino County, California, Contributions from the U.S. National Herbarium 7:295-408., page 364 |
550 | 27 | 61 | 91 | 366 | 3 | 38 | Wood used to obtain charcoal for tattooing. | Gilmore, Melvin R., 1913, Some Native Nebraska Plants With Their Uses by the Dakota, Collections of the Nebraska State Historical Society 17:358-70, page 366 |
39144 | 3855 | 61 | 91 | 367 | 3 | 38 | Wood made into charcoal and used in tattooing. | Gilmore, Melvin R., 1913, Some Native Nebraska Plants With Their Uses by the Dakota, Collections of the Nebraska State Historical Society 17:358-70, page 367 |
10194 | 1014 | 107 | 79 | 37 | 3 | 38 | Flowers used for bouquets. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 37 |
37522 | 3611 | 175 | 32 | 37 | 3 | 38 | Used to make fringe for buckskin dresses. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 37 |
4204 | 322 | 137 | 89 | 374 | 3 | 38 | Leaves and scarlet berries used for decorative purposes. | Chestnut, V. K., 1902, Plants Used by the Indians of Mendocino County, California, Contributions from the U.S. National Herbarium 7:295-408., page 374 |
1582 | 71 | 105 | 71 | 377 | 3 | 38 | Stems used as decoration on clothing, especially on the Jump Dance dress. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 377 |
12638 | 1320 | 137 | 89 | 378 | 3 | 38 | Flowers used by women as ornaments for dances. | Chestnut, V. K., 1902, Plants Used by the Indians of Mendocino County, California, Contributions from the U.S. National Herbarium 7:295-408., page 378 |