naeb
Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
28058 | 2968 | 259 | 10 | 104 | 3 | 32 | Needles used to line food caches and cellars. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 104 |
10472 | 1047 | 183 | 98 | 106 | 3 | 32 | Leaves used as a protective covering for filled berry containers. | Mahar, James Michael., 1953, Ethnobotany of the Oregon Paiutes of the Warm Springs Indian Reservation, Reed College, B.A. Thesis, page 106 |
441 | 23 | 23 | 26 | 107 | 3 | 32 | Bark used to make paint containers. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 107 |
35857 | 3530 | 193 | 11 | 108 | 3 | 32 | Used to make bird cages. | Curtin, L. S. M., 1949, By the Prophet of the Earth, Sante Fe. San Vicente Foundation, page 108 |
18708 | 2058 | 159 | 18 | 11 | 3 | 32 | Bark used as lining in corn storage pits. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 11 |
18709 | 2058 | 159 | 18 | 11 | 3 | 32 | Bark used as platform for sun drying roasted corn. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 11 |
35010 | 3470 | 181 | 14 | 113 | 3 | 32 | Leaves used as a mat under any kind of berries and hemlock cambium when drying. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 113 |
19449 | 2090 | 288 | 125 | 115 | 3 | 32 | Fruit contents removed, shells cleaned and dried and used as water and food containers. | Castetter, Edward F. and Willis H. Bell, 1951, Yuman Indian Agriculture, Albuquerque: University of New Mexico Press, page 115 |
37427 | 3603 | 259 | 10 | 115 | 3 | 32 | Stems woven or sewn with Indian hemp twine to make bags. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 115 |
3274 | 236 | 183 | 98 | 116 | 3 | 32 | Branches used to cover baskets filled with berries. | Mahar, James Michael., 1953, Ethnobotany of the Oregon Paiutes of the Warm Springs Indian Reservation, Reed College, B.A. Thesis, page 116 |
7150 | 580 | 8 | 113 | 119 | 3 | 32 | Bark used to make canoes, baskets and containers. | Raymond, Marcel., 1945, Notes Ethnobotaniques Sur Les Tete-De-Boule De Manouan, Contributions de l'Institut botanique l'Universite de Montreal 55:113-134, page 119 |
30722 | 3181 | 23 | 26 | 119 | 3 | 32 | Hard wood used to make incense tongs. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 119 |
3842 | 297 | 162 | 30 | 12 | 3 | 32 | Used to make bags. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 12 |
27666 | 2959 | 159 | 18 | 12 | 3 | 32 | Resin used in pottery and basketry making. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 12 |
18357 | 2042 | 38 | 15 | 125 | 3 | 32 | Rushes used for weaving little bags and pouches. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 125 |
5643 | 407 | 106 | 60 | 13 | 3 | 32 | Bunched bark used as a stopper for the basketry water bottle. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13 |
5644 | 407 | 106 | 60 | 13 | 3 | 32 | Used as preferred material for both hearth. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13 |
27993 | 2968 | 159 | 18 | 13 | 3 | 32 | Bark used to make containers for sand painting pigments. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 13 |
29148 | 3085 | 251 | 25 | 13 | 3 | 32 | Leaves spread on racks for berries to dry. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 13 |
33891 | 3417 | 175 | 32 | 131 | 3 | 32 | Leaves placed under and over food while pit cooking to add flavor and prevent burning. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 131 |
34004 | 3426 | 175 | 32 | 131 | 3 | 32 | Leaves placed under and over food while pit cooking to add flavor and prevent burning. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 131 |
34059 | 3427 | 175 | 32 | 131 | 3 | 32 | Leaves placed under and over food while pit cooking to add flavor and prevent burning. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 131 |
34212 | 3434 | 175 | 32 | 131 | 3 | 32 | Leaves placed under and over food while pit cooking to add flavor and prevent burning. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 131 |
34831 | 3463 | 175 | 32 | 132 | 3 | 32 | Leaves used to line steam cooking pits, berry baskets and placed between layers of fresh berries. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 132 |
29317 | 3097 | 175 | 32 | 134 | 3 | 32 | Bark used to make food storage containers and to line food storage pits. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 134 |
35681 | 3520 | 175 | 32 | 136 | 3 | 32 | Bark twisted into cord and used to make bags and dresses. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 136 |
35825 | 3527 | 175 | 32 | 136 | 3 | 32 | Bark twisted into cord and used to make bags and dresses. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 136 |
35826 | 3527 | 175 | 32 | 136 | 3 | 32 | Branches used under fish to keep them clean. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 136 |
36069 | 3547 | 175 | 32 | 136 | 3 | 32 | Bark twisted into cord and used to make bags and dresses. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 136 |
36248 | 3551 | 175 | 32 | 136 | 3 | 32 | Bark twisted into cord and used to make bags and dresses. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 136 |
40339 | 3959 | 38 | 15 | 136 | 3 | 32 | Bast made into thread for sewing, fine yarn for weaving bags and into other cordage of all sorts. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 136 |
41282 | 4049 | 159 | 18 | 14 | 3 | 32 | Leaves used to make bed mats, storage baskets, medicine baskets and water jugs. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 14 |
21323 | 2292 | 144 | 100 | 146 | 3 | 32 | Leaves used to line acorn leaching basket, to prevent meal from running through the interstices. | Barrett, S. A. and E. W. Gifford, 1933, Miwok Material Culture, Bulletin of the Public Museum of the City of Milwaukee 2(4):11, page 146 |
530 | 26 | 259 | 10 | 147 | 3 | 32 | Inner bark used to make scouring pads, temporary baskets and sometimes for weaving bags. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 147 |
12716 | 1342 | 87 | 14 | 149 | 3 | 32 | Fronds used to pack freshly caught salmon to prevent them from drying out. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 149 |
35923 | 3535 | 15 | 45 | 150 | 3 | 32 | Withes used to make baskets and water jugs. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 150 |
7203 | 580 | 78 | 166 | 154 | 3 | 32 | Bark used to make containers and waterproof wrappings. | Gottesfeld, Leslie M. J., 1992, The Importance of Bark Products in the Aboriginal Economies of Northwestern British Columbia, Canada, Economic Botany 46(2):148-157, page 154 |
7312 | 580 | 278 | 166 | 154 | 3 | 32 | Bark used to make containers and waterproof wrappings. | Gottesfeld, Leslie M. J., 1992, The Importance of Bark Products in the Aboriginal Economies of Northwestern British Columbia, Canada, Economic Botany 46(2):148-157, page 154 |
44423 | 4244 | 100 | 112 | 154 | 3 | 32 | Dried husks woven into small bottles or receptacles for salt. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 154 |
3673 | 284 | 1 | 84 | 156 | 3 | 32 | Used to make containers. | Rousseau, Jacques, 1947, Ethnobotanique Abenakise, Archives de Folklore 11:145-182, page 156 |
36113 | 3551 | 1 | 84 | 156 | 3 | 32 | Used to make containers. | Rousseau, Jacques, 1947, Ethnobotanique Abenakise, Archives de Folklore 11:145-182, page 156 |
3869 | 297 | 259 | 10 | 159 | 3 | 32 | Plant fiber made into sacks and used for storing potatoes, oats or onions. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 159 |
8226 | 757 | 248 | 58 | 16 | 3 | 32 | Seeds spread on saguaro ribs to dry. | Bell, Willis H and Edward F. Castetter, 1941, Ethnobiological Studies in the Southwest VII. The Utilization of of Yucca, Sotol and Beargrass by the Aborigines in the American Southwest, University of New Mexico Bulletin 5(5):1-74, page 16 |
39503 | 3902 | 133 | 25 | 16 | 3 | 32 | Used to make trinket boxes. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 16 |
39994 | 3951 | 87 | 14 | 162 | 3 | 32 | Wood used to make boxes to store many types of food. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
7143 | 580 | 1 | 84 | 164 | 3 | 32 | Bark used to wrap and store wood for a year. | Rousseau, Jacques, 1947, Ethnobotanique Abenakise, Archives de Folklore 11:145-182, page 164 |
5602 | 406 | 255 | 36 | 17 | 3 | 32 | Used under fresh meat and fish to keep them clean. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 17 |
13324 | 1421 | 175 | 32 | 17 | 3 | 32 | Hollow stems used to administer medicines to babies. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 17 |
13395 | 1422 | 175 | 32 | 17 | 3 | 32 | Hollow stems used to administer medicines to babies. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 17 |
13452 | 1424 | 175 | 32 | 17 | 3 | 32 | Hollow stems used to administer medicines to babies. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 17 |
19125 | 2063 | 157 | 74 | 17 | 3 | 32 | Concave bark used to make improvised trays for the sandpainting powders. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 17 |
5806 | 407 | 259 | 10 | 172 | 3 | 32 | Fibrous bark used in weaving mats, bags and clothing. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 172 |
12 | 1 | 88 | 14 | 173 | 3 | 32 | Boughs used to line oolichan ripening pits. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 173 |
21698 | 2338 | 199 | 109 | 173 | 3 | 32 | Leaves used as a temporary lining for open work baskets when used to hold berries. | Merriam, C. Hart, 1966, Ethnographic Notes on California Indian Tribes, University of California Archaeological Research Facility, Berkeley, page 173 |
270 | 6 | 88 | 14 | 174 | 3 | 32 | Wood used to make chairs and insect proof storage boxes for dancing regalia. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 174 |
27179 | 2938 | 87 | 14 | 175 | 3 | 32 | Roots and red cedar bark used to make bag like implement for the oolichan grease rendering process. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 175 |
8148 | 757 | 14 | 87 | 178 | 3 | 32 | Burls used as containers. | Buskirk, Winfred, 1986, The Western Apache: Living With the Land Before 1950, Norman. University of Oklahoma Press, page 178 |
31487 | 3214 | 175 | 32 | 18 | 3 | 32 | Fronds dipped in water and used in pit cooking to place over and under the food. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 18 |
44482 | 4244 | 159 | 18 | 18 | 3 | 32 | Cobs used to close up pottery jars. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 18 |
26927 | 2934 | 71 | 64 | 188 | 3 | 32 | Roots used to make trays and buckets. | Wilson, Michael R., 1978, Notes on Ethnobotany in Inuktitut, The Western Canadian Journal of Anthropology 8:180-196, page 188 |
27085 | 2935 | 71 | 64 | 188 | 3 | 32 | Roots used to make trays and buckets. | Wilson, Michael R., 1978, Notes on Ethnobotany in Inuktitut, The Western Canadian Journal of Anthropology 8:180-196, page 188 |
7308 | 580 | 259 | 10 | 189 | 3 | 32 | Tough, waterproof bark used as a material for lining storage caches. The bark was particularly important in the storage of food. It could be stripped off in fall when it was quite papery and could be split into thin sheets. These were weighted down with rocks to flatten them and then used to line the bottoms of berry baskets to keep the baskets from getting stained. The bark was also placed between layers of dried salmon in storage and used in the storage of cooked roots such as lily corms. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 189 |
40201 | 3951 | 209 | 25 | 19 | 3 | 32 | Bark cut into strips and used for storage of string dried clams and smelts. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 19 |
7329 | 585 | 71 | 64 | 192 | 3 | 32 | Wood used to make containers. | Wilson, Michael R., 1978, Notes on Ethnobotany in Inuktitut, The Western Canadian Journal of Anthropology 8:180-196, page 192 |
23695 | 2576 | 21 | 53 | 195 | 3 | 32 | Used to store eulachon grease. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 195 |
21588 | 2337 | 21 | 53 | 198 | 3 | 32 | Large leaves folded and used as berry containers. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 198 |
27028 | 2934 | 255 | 36 | 2 | 3 | 32 | Roots woven into waterproof containers. Spruce roots were dug by hand or with an axe, preferably from a tree that was not crowded by other trees. The roots of a tree growing in an open place were less likely to be entangled with the roots of other trees and were therefore easier to dig. Spruce roots in moist ground where moss grows were also easier to gather than those found in dry soil. Before using spruce roots, the Upper Tanana peeled the bark off by hand or with a knife. After peeling them, they sometimes dyed them by boiling berries and soaking the roots in the juice. Spruce roots could be dried for future use but must be soaked in water to make them pliable before being used. They could be dug anytime during the year when the ground was not frozen. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 2 |
27029 | 2934 | 255 | 36 | 2 | 3 | 32 | Small, dead tree used to dry fish on. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 2 |
3814 | 297 | 128 | 24 | 202 | 3 | 32 | Bark fiber made into twine and used to make net sacks for carrying acorns and other small seeds. | Sparkman, Philip S., 1908, The Culture of the Luiseno Indians, University of California Publications in American Archaeology and Ethnology 8(4):187-234, page 202 |
3815 | 297 | 128 | 24 | 202 | 3 | 32 | Bark fibers made into twine and used to make large-meshed nets for carrying bulky or heavy articles. | Sparkman, Philip S., 1908, The Culture of the Luiseno Indians, University of California Publications in American Archaeology and Ethnology 8(4):187-234, page 202 |
6100 | 429 | 128 | 24 | 202 | 3 | 32 | Stem fiber made into twine and used to make large-meshed nets for carrying bulky or heavy articles. | Sparkman, Philip S., 1908, The Culture of the Luiseno Indians, University of California Publications in American Archaeology and Ethnology 8(4):187-234, page 202 |
6101 | 429 | 128 | 24 | 202 | 3 | 32 | Stem fiber made into twine and used to make network sacks for carrying acorns and other small seeds. | Sparkman, Philip S., 1908, The Culture of the Luiseno Indians, University of California Publications in American Archaeology and Ethnology 8(4):187-234, page 202 |
41893 | 4060 | 128 | 24 | 202 | 3 | 32 | Plant fibers made into twine & used to make large-meshed nets for carrying bulky or heavy articles. | Sparkman, Philip S., 1908, The Culture of the Luiseno Indians, University of California Publications in American Archaeology and Ethnology 8(4):187-234, page 202 |
41894 | 4060 | 128 | 24 | 202 | 3 | 32 | Plant made into twine and used to make net-work sacks for carrying acorns and other small seeds. | Sparkman, Philip S., 1908, The Culture of the Luiseno Indians, University of California Publications in American Archaeology and Ethnology 8(4):187-234, page 202 |
18378 | 2046 | 128 | 24 | 204 | 3 | 32 | Rushes made into woven or twined baskets and used as gathering containers for acorns and cacti. | Sparkman, Philip S., 1908, The Culture of the Luiseno Indians, University of California Publications in American Archaeology and Ethnology 8(4):187-234, page 204 |
23539 | 2543 | 128 | 24 | 204 | 3 | 32 | Long grass made into large, coiled baskets and used for storing food. | Sparkman, Philip S., 1908, The Culture of the Luiseno Indians, University of California Publications in American Archaeology and Ethnology 8(4):187-234, page 204 |
20107 | 2162 | 87 | 14 | 205 | 3 | 32 | Blades used to line oolichan ripening pits. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 205 |
23718 | 2576 | 166 | 3 | 206 | 3 | 32 | Blades used to cover fish in the boat, while at sea, to prevent the fish from drying out. | Gill, Steven J., 1983, Ethnobotany of the Makah and Ozette People, Olympic Peninsula, Washington (USA), Washington State University, Ph.D. Thesis, page 206 |
23719 | 2576 | 166 | 3 | 206 | 3 | 32 | Enlarged upper portion of stipes dried and rinsed with fresh water and used for oil storage bottles. | Gill, Steven J., 1983, Ethnobotany of the Makah and Ozette People, Olympic Peninsula, Washington (USA), Washington State University, Ph.D. Thesis, page 206 |
23720 | 2576 | 166 | 3 | 206 | 3 | 32 | Enlarged upper portion of the stipes used as molds for cosmetics. | Gill, Steven J., 1983, Ethnobotany of the Makah and Ozette People, Olympic Peninsula, Washington (USA), Washington State University, Ph.D. Thesis, page 206 |
12999 | 1374 | 259 | 10 | 207 | 3 | 32 | Bark made into two-ply twine and used for twining mats, bags, capes, skirts and other clothing. The bark was peeled off in as long strips as possible in the spring or fall when it was 'kind of dry' and split with a knife (originally of stone). The grayish outer bark was removed and the inner bark scraped, cleaned and cut into desired widths. At this stage, it could be dried for future use. The long, even strands of fresh or dried inner bark, after it had been soaked, could be spun on the bare leg into a strong, two-ply twine used for many different purposes. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 207 |
30336 | 3166 | 21 | 53 | 209 | 3 | 32 | Bark formerly used for wrapping implements. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 209 |
20118 | 2162 | 210 | 25 | 21 | 3 | 32 | Leaves placed under drying salal berries. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 21 |
41369 | 4049 | 210 | 25 | 21 | 3 | 32 | Used to make large wallet-like packsacks. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 21 |
3507 | 262 | 87 | 14 | 211 | 3 | 32 | Hollow stems used to collect liquid Sitka spruce pitch. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 211 |
21643 | 2337 | 133 | 25 | 22 | 3 | 32 | Leaves used for drying salal berries and to line berry baskets. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 22 |
21661 | 2337 | 209 | 25 | 22 | 3 | 32 | Leaves used to wrap salal and elder berries while drying. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 22 |
21669 | 2337 | 221 | 25 | 22 | 3 | 32 | Large leaves doubled or rolled and used as cups for drinking or picking berries. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 22 |
21680 | 2337 | 253 | 25 | 22 | 3 | 32 | Large leaves doubled or rolled and used as cups for drinking or picking berries. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 22 |
40088 | 3951 | 133 | 3 | 228 | 3 | 32 | Wood used to make boxes. | Gill, Steven J., 1983, Ethnobotany of the Makah and Ozette People, Olympic Peninsula, Washington (USA), Washington State University, Ph.D. Thesis, page 228 |
28166 | 2976 | 157 | 74 | 23 | 3 | 32 | Bark used to make the trays for the colored powders used in the sandpaintings. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 23 |
28167 | 2976 | 157 | 74 | 23 | 3 | 32 | Wood used to make a tinderbox for fire by friction. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 23 |
29394 | 3098 | 193 | 19 | 23 | 3 | 32 | Used moistened to line pits for roasting saltbush overnight. | Castetter, Edward F., 1935, Ethnobiological Studies in the American Southwest I. Uncultivated Native Plants Used as Sources of Food, University of New Mexico Bulletin 4(1):1-44, page 23 |
39003 | 3844 | 193 | 19 | 23 | 3 | 32 | Used moistened with cottonwood to line pits for roasting saltbush overnight. | Castetter, Edward F., 1935, Ethnobiological Studies in the American Southwest I. Uncultivated Native Plants Used as Sources of Food, University of New Mexico Bulletin 4(1):1-44, page 23 |
12871 | 1354 | 89 | 2 | 232 | 3 | 32 | Pieces of plant used as tray for baked mescal. | Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 232 |
38664 | 3776 | 89 | 2 | 232 | 3 | 32 | Juice made into a paste and mixed with clay before molding it into a pot. | Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 232 |
38669 | 3777 | 89 | 2 | 232 | 3 | 32 | Juice made into a paste and mixed with clay before molding it into a pot. | Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 232 |
38676 | 3780 | 89 | 2 | 232 | 3 | 32 | Juice made into a paste and mixed with clay before molding it into a pot. | Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 232 |
22783 | 2443 | 259 | 10 | 233 | 3 | 32 | Plant tops used as a liner for dried fish platters, to counteract the strong odor. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 233 |
24722 | 2665 | 89 | 2 | 233 | 3 | 32 | Used in preparing pottery clay. | Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 233 |
24809 | 2670 | 89 | 2 | 234 | 3 | 32 | Juice used to mix with pottery clay. | Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 234 |