naeb
Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
27268 | 2938 | 259 | 10 | 100 | 2 | 20 | Decoction of boughs used for any kind of illness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 100 |
27921 | 2966 | 259 | 10 | 103 | 2 | 20 | Infusion of boughs used for any kind of illness by old people. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 103 |
9352 | 889 | 159 | 18 | 11 | 2 | 20 | Plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 11 |
33521 | 3371 | 255 | 36 | 11 | 2 | 20 | Decoction of leaves and berries taken for sickness in general. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 11 |
36419 | 3559 | 175 | 32 | 110 | 2 | 20 | Decoction or infusion of leaves used for any illness of a general nature. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 110 |
39561 | 3902 | 259 | 10 | 111 | 2 | 20 | Decoction of bark taken for any illness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 111 |
11600 | 1161 | 61 | 17 | 116117 | 2 | 20 | Root used for any ailment, according to the doctrine of signatures. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 116117 |
11620 | 1161 | 177 | 17 | 116117 | 2 | 20 | Root used for any ailment, according to the doctrine of signatures. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 116117 |
11628 | 1161 | 190 | 17 | 116117 | 2 | 20 | Root used for any ailment, according to the doctrine of signatures. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 116117 |
11630 | 1161 | 205 | 17 | 116117 | 2 | 20 | Root used for any ailment, according to the doctrine of signatures. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 116117 |
11637 | 1161 | 280 | 17 | 116117 | 2 | 20 | Root used for any ailment, according to the doctrine of signatures. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 116117 |
30379 | 3166 | 166 | 101 | 120 | 2 | 20 | Infusion of bark taken as a general tonic for healing any sickness. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 120 |
22256 | 2391 | 166 | 101 | 121 | 2 | 20 | Infusion of bark taken for 'any kind of sickness.' | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 121 |
20796 | 2235 | 185 | 50 | 129 | 2 | 20 | Plant used for all the common ailments and injuries. | Fowler, Catherine S., 1989, Willards Z. Park's Ethnographic Notes on the Northern Paiute of Western Nevada 1933-1940, Salt Lake City. University of Utah Press, page 129 |
37896 | 3658 | 255 | 36 | 13 | 2 | 20 | Decoction of berries taken for sickness. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 13 |
29702 | 3108 | 88 | 14 | 131 | 2 | 20 | Decoction of plant taken or poultice applied for any kind of sickness in the stomach or body. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 131 |
15140 | 1648 | 277 | 200 | 133 | 2 | 20 | Infusion of root bark or bark taken for most any sort of disease. | Reagan, Albert, 1934, Various Uses of Plants by West Coast Indians, Washington Historical Quarterly 25:133-37, page 133 |
3997 | 316 | 200 | 80 | 14 | 2 | 20 | Plant used as a medicine for various ailments. | Gifford, E. W., 1967, Ethnographic Notes on the Southwestern Pomo, Anthropological Records 25:10-15, page 14 |
20227 | 2179 | 19 | 129 | 140 | 2 | 20 | Infusion of root taken or roots chewed for ailments. | Garth, Thomas R., 1953, Atsugewi Ethnography, Anthropological Records 14(2):140-141, page 140 |
7379 | 592 | 209 | 25 | 15 | 2 | 20 | Decoction of leaves taken for general ill health. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 15 |
7444 | 608 | 159 | 18 | 15, 16 | 2 | 20 | Cold, compound infusion of root used internally and externally as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 15, 16 |
31 | 2 | 1 | 84 | 155 | 2 | 20 | Leaves made into pillows and used as a panacea. | Rousseau, Jacques, 1947, Ethnobotanique Abenakise, Archives de Folklore 11:145-182, page 155 |
3930 | 303 | 183 | 153 | 155 | 2 | 20 | Plant used for a variety of maladies. | Kelly, Isabel T., 1932, Ethnography of the Surprise Valley Paiute, University of California Publications in American Archaeology and Ethnology 31(3):67-210, page 155 |
22589 | 2443 | 1 | 84 | 155 | 2 | 20 | Used by children for maladies. | Rousseau, Jacques, 1947, Ethnobotanique Abenakise, Archives de Folklore 11:145-182, page 155 |
39839 | 3950 | 1 | 84 | 155 | 2 | 20 | Leaves made into pillows and used as a panacea. | Rousseau, Jacques, 1947, Ethnobotanique Abenakise, Archives de Folklore 11:145-182, page 155 |
40692 | 4019 | 1 | 84 | 155 | 2 | 20 | Used by children for maladies. | Rousseau, Jacques, 1947, Ethnobotanique Abenakise, Archives de Folklore 11:145-182, page 155 |
4795 | 365 | 157 | 141 | 158 | 2 | 20 | Plant used as a 'life medicine.' | Hocking, George M., 1956, Some Plant Materials Used Medicinally and Otherwise by the Navaho Indians in the Chaco Canyon, New Mexico, El Palacio 56:146-165, page 158 |
19868 | 2126 | 255 | 36 | 16 | 2 | 20 | Decoction of stems & leaves, blackberry leaves & spruce inner bark taken for sickness in general. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 16 |
39448 | 3902 | 31 | 25 | 16 | 2 | 20 | Infusion of crushed leaves used as a wash to improve general health. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 16 |
14295 | 1552 | 228 | 88 | 161 | 2 | 20 | Plant used medicinally for everything. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 161 |
26136 | 2837 | 228 | 88 | 161 | 2 | 20 | Leaves used medicinally for everything and could be added to any medicine. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 161 |
24545 | 2640 | 259 | 10 | 164 | 2 | 20 | Infusion of sticks, with the spines and outer bark removed, taken for everything. The infusion was taken in doses of about one half cup before meals, to replace milk and other beverages. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 164 |
975 | 38 | 259 | 10 | 166 | 2 | 20 | Decoction of plant used as a wash for any kind of sickness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 166 |
976 | 38 | 259 | 10 | 166 | 2 | 20 | Decoction of whole plant taken for any sickness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 166 |
1207 | 55 | 33 | 39 | 171 | 2 | 20 | Root chewed and rubbed on the skin for any illness. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 171 |
5800 | 407 | 259 | 10 | 172 | 2 | 20 | Dried branch smoke used to fumigate the house, to protect the inhabitants against sickness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 172 |
37066 | 3574 | 144 | 100 | 172 | 2 | 20 | Decoction of root taken as a cure all. | Barrett, S. A. and E. W. Gifford, 1933, Miwok Material Culture, Bulletin of the Public Museum of the City of Milwaukee 2(4):11, page 172 |
3974 | 309 | 33 | 39 | 174 | 2 | 20 | Infusion of plant taken as a general preventative for sickness. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 174 |
40691 | 4019 | 1 | 84 | 174 | 2 | 20 | Bulbs ground and given to sick children with unidentified illnesses. | Rousseau, Jacques, 1947, Ethnobotanique Abenakise, Archives de Folklore 11:145-182, page 174 |
13674 | 1454 | 259 | 10 | 178 | 2 | 20 | Decoction of plant taken for 'all diseases.' | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 178 |
13939 | 1494 | 158 | 106 | 19 | 2 | 20 | Plant used as a life medicine. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 19 |
19737 | 2117 | 50 | 16 | 19 | 2 | 20 | Decoction of roots used as a general remedy. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 19 |
42590 | 4102 | 183 | 153 | 195 | 2 | 20 | Plant used for a variety of maladies. | Kelly, Isabel T., 1932, Ethnography of the Surprise Valley Paiute, University of California Publications in American Archaeology and Ethnology 31(3):67-210, page 195 |
7708 | 669 | 159 | 18 | 20 | 2 | 20 | Bulb used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 20 |
7725 | 673 | 159 | 18 | 20 | 2 | 20 | Bulb used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 20 |
28598 | 3018 | 50 | 16 | 20 | 2 | 20 | Infusion of plant used as a general remedy. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 20 |
35387 | 3487 | 158 | 106 | 20 | 2 | 20 | Plant used as a life medicine. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 20 |
3829 | 297 | 139 | 21 | 201 | 2 | 20 | Root used as a universal remedy for many things, especially dropsy and ague. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 201 |
10965 | 1100 | 259 | 10 | 204 | 2 | 20 | Plant used as a medicine for anything by the elderly. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 204 |
25389 | 2733 | 139 | 21 | 204 | 2 | 20 | Used as a universal remedy for children and adults. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 204 |
360 | 10 | 158 | 106 | 21 | 2 | 20 | Plant used as a life medicine. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 21 |
19038 | 2062 | 253 | 25 | 21 | 2 | 20 | Infusion of leaves used as a wash for all ailments. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 21 |
23033 | 2487 | 158 | 106 | 21 | 2 | 20 | Plant used as a life medicine. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 21 |
22751 | 2443 | 225 | 44 | 218 | 2 | 20 | Decoction of leaves taken by adults for 'illnesses of a general nature.' | Ray, Verne F., 1932, The Sanpoil and Nespelem: Salishan Peoples of Northeastern Washington, University of Washington Publications in Anthropology, Vol. 5, page 218 |
22752 | 2443 | 225 | 44 | 218 | 2 | 20 | Infusion of leaves given to children for 'illnesses of a general nature.' | Ray, Verne F., 1932, The Sanpoil and Nespelem: Salishan Peoples of Northeastern Washington, University of Washington Publications in Anthropology, Vol. 5, page 218 |
13251 | 1412 | 50 | 16 | 22 | 2 | 20 | Decoction of plant used as a general remedy. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 22 |
21665 | 2337 | 210 | 25 | 22 | 2 | 20 | Poultice of leaves applied for many ailments. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 22 |
32086 | 3263 | 159 | 18 | 22 | 2 | 20 | Root bark used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 22 |
32671 | 3304 | 158 | 106 | 22 | 2 | 20 | Plant used as a life medicine. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 22 |
38925 | 3831 | 33 | 57 | 22 | 2 | 20 | Plant used for almost every ailment. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 22 |
12940 | 1369 | 139 | 21 | 220 | 2 | 20 | Compound containing root used as a universal remedy for all sicknesses. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 220 |
8299 | 763 | 139 | 21 | 224 | 2 | 20 | Infusion of bark taken for 'simple sicknesses.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 224 |
33527 | 3371 | 259 | 10 | 227 | 2 | 20 | Roots used for any kind of sickness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 227 |
13945 | 1494 | 159 | 18 | 23 | 2 | 20 | Cold infusion of root used as an important 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23 |
13972 | 1497 | 159 | 18 | 23 | 2 | 20 | Plant used as a 'life medicine,' 'the boss of all medicines.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23 |
14061 | 1514 | 159 | 18 | 23 | 2 | 20 | Root used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23 |
14075 | 1516 | 159 | 18 | 23 | 2 | 20 | Decoction of whole plant used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23 |
21994 | 2376 | 158 | 106 | 23 | 2 | 20 | Infusion of plant taken and poultice of plant applied as a cure all. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 23 |
4337 | 332 | 173 | 8 | 231 | 2 | 20 | Infusion of pounded plants used as wash for general illnesses. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 231 |
4619 | 347 | 173 | 8 | 231 | 2 | 20 | Infusion of pounded plants used as wash for general illnesses. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 231 |
29165 | 3093 | 173 | 8 | 231 | 2 | 20 | Infusion of pounded plants used as wash for general illnesses. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 231 |
29223 | 3095 | 173 | 8 | 231 | 2 | 20 | Infusion of pounded plants used as wash for general illnesses. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 231 |
37044 | 3572 | 173 | 8 | 231 | 2 | 20 | Infusion of pounded plants used as a wash for general illnesses. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 231 |
37319 | 3591 | 173 | 8 | 231 | 2 | 20 | Infusion of pounded plants used as wash for general illnesses. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 231 |
15257 | 1659 | 139 | 21 | 233 | 2 | 20 | Inner bark of trunk considered a remedy for any internal ailments. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 233 |
10273 | 1021 | 139 | 21 | 239 | 2 | 20 | Root used to make a drink taken for 'any kind of common sickness.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 239 |
1256 | 55 | 58 | 47 | 24 | 2 | 20 | Grated rootstocks used as an ingredient in a many herb remedy for various ailments. | Leighton, Anna L., 1985, Wild Plant Use by the Woods Cree (Nihithawak) of East-Central Saskatchewan, Ottawa. National Museums of Canada. Mercury Series, page 24 |
28969 | 3071 | 159 | 18 | 24 | 2 | 20 | Plant used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 24 |
35306 | 3485 | 159 | 18 | 24 | 2 | 20 | Root used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 24 |
35478 | 3493 | 159 | 18 | 24 | 2 | 20 | Root used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 24 |
17038 | 1865 | 139 | 21 | 246 | 2 | 20 | Compound containing root used as a 'healer.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 246 |
24975 | 2696 | 139 | 21 | 249 | 2 | 20 | Used as a 'good medicine for everything.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 249 |
19347 | 2080 | 159 | 18 | 25 | 2 | 20 | Cold infusion of plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 25 |
31887 | 3253 | 63 | 22 | 25, 78 | 2 | 20 | Bark used in many medicinal compounds. | Tantaquidgeon, Gladys, 1942, A Study of Delaware Indian Medicine Practice and Folk Beliefs, Harrisburg. Pennsylvania Historical Commission, page 25, 78 |
23500 | 2532 | 139 | 21 | 251 | 2 | 20 | Root bark used as a medicine for any sickness. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 251 |
8718 | 819 | 259 | 10 | 252 | 2 | 20 | Decoction of branches taken for general illness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 252 |
3595 | 269 | 282 | 181 | 253 | 2 | 20 | Decoction of roots taken for colds, diarrhea, headaches and other ailments. | Sapir, Edward and Leslie Spier, 1943, Notes on the Culture of the Yana, Anthropological Records 3(3):252-253, page 253 |
11381 | 1123 | 259 | 10 | 258 | 2 | 20 | Fruit considered a good health food for general sickness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 258 |
2002 | 128 | 58 | 47 | 26 | 2 | 20 | Powdered stem base and many other herbs used for various ailments. | Leighton, Anna L., 1985, Wild Plant Use by the Woods Cree (Nihithawak) of East-Central Saskatchewan, Ottawa. National Museums of Canada. Mercury Series, page 26 |
4717 | 354 | 159 | 18 | 26 | 2 | 20 | Root used, only in the summer, as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 26 |
6786 | 533 | 50 | 16 | 26 | 2 | 20 | Infusion of plant used as a general remedy. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 26 |
25089 | 2700 | 100 | 7 | 261 | 2 | 20 | Decoction taken for malaise. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 261 |
14528 | 1580 | 149 | 110 | 265 | 2 | 20 | Infusion taken for many ailments and general illness. | Tantaquidgeon, Gladys, 1928, Mohegan Medicinal Practices, Weather-Lore and Superstitions, SI-BAE Annual Report #43: 264-270, page 265 |
28212 | 2977 | 100 | 7 | 265 | 2 | 20 | Leaves burned in spring and fall, smoke used to fill the house and prevent all sickness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 265 |
9109 | 860 | 121 | 63 | 266 | 2 | 20 | Infusion of branch tips taken for general illness. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 266 |
22244 | 2391 | 133 | 3 | 268 | 2 | 20 | Bark used for any illness and considered a complete medicine, all in itself. | Gill, Steven J., 1983, Ethnobotany of the Makah and Ozette People, Olympic Peninsula, Washington (USA), Washington State University, Ph.D. Thesis, page 268 |
14195 | 1537 | 73 | 187 | 27 | 2 | 20 | Raw stems eaten to restore good health to persons in generally poor health. | Oswalt, W. H., 1957, A Western Eskimo Ethnobotany, Anthropological Papers of the University of Alaska 6:17-36, page 27 |
23555 | 2553 | 159 | 18 | 27 | 2 | 20 | Plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 27 |
37982 | 3676 | 159 | 18 | 27 | 2 | 20 | Root used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 27 |
25357 | 2733 | 63 | 22 | 27, 76 | 2 | 20 | Infusion of root used in any severe illness as a cure when others have failed. | Tantaquidgeon, Gladys, 1942, A Study of Delaware Indian Medicine Practice and Folk Beliefs, Harrisburg. Pennsylvania Historical Commission, page 27, 76 |
42714 | 4105 | 121 | 63 | 273 | 2 | 20 | Braided leaves with the root suspended worn around the neck by sick people. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 273 |