naeb
Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
19296 | 2077 | 33 | 57 | 10 | 2 | 12 | Plant used in the Sun Dance ceremony. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 10 |
23805 | 2577 | 257 | 61 | 103104 | 2 | 12 | Dried leaves and other plant parts smoked ceremonially. | Robbins, W.W., J.P. Harrington and B. Freire-Marreco, 1916, Ethnobotany of the Tewa Indians, SI-BAE Bulletin #55, page 103104 |
21258 | 2271 | 177 | 17 | 104105 | 2 | 12 | Plant revered and used in important ritual and ceremonial sacraments. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 104105 |
21263 | 2271 | 280 | 17 | 104105 | 2 | 12 | Plant revered and used in important ritual and ceremonial sacraments. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 104105 |
37772 | 3657 | 61 | 17 | 106 | 2 | 12 | Fruit used occasionally in ceremonial feasts at female puberty rites. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 106 |
43196 | 4139 | 175 | 32 | 106 | 2 | 12 | Infusion of tops used as a bathing solution in the sweathouse. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 106 |
6355 | 447 | 177 | 17 | 109 | 2 | 12 | Ceremony connected with the obtaining and distribution of this prized root. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 109 |
18688 | 2058 | 159 | 18 | 11, 12 | 2 | 12 | Decoction used in 'bath for purification of burial party.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 11, 12 |
5696 | 407 | 183 | 98 | 119 | 2 | 12 | Sagebrush used by dancers to pat themselves to be made spiritually clean, curing ceremonies. | Mahar, James Michael., 1953, Ethnobotany of the Oregon Paiutes of the Warm Springs Indian Reservation, Reed College, B.A. Thesis, page 119 |
8543 | 800 | 60 | 73 | 12 | 2 | 12 | Burned as incense during certain ceremonies. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12 |
8546 | 800 | 151 | 73 | 12 | 2 | 12 | Burned as incense during certain ceremonies. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12 |
16018 | 1755 | 60 | 73 | 12 | 2 | 12 | Burned as incense during certain ceremonies. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12 |
16021 | 1755 | 151 | 73 | 12 | 2 | 12 | Burned as incense during certain ceremonies. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12 |
18549 | 2055 | 159 | 18 | 12 | 2 | 12 | Decoction of plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 12 |
18995 | 2062 | 159 | 18 | 12 | 2 | 12 | Cold infusion used as a ceremonial medicine to protect from enemies and witches. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 12 |
24502 | 2640 | 151 | 73 | 12 | 2 | 12 | Used by medicine men in their incantations. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12 |
26859 | 2933 | 159 | 18 | 12 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 12 |
16567 | 1821 | 82 | 73 | 12, 13 | 2 | 12 | Oil from seeds used 'to lubricate or paint the face or body.' | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12, 13 |
16586 | 1821 | 135 | 73 | 12, 13 | 2 | 12 | Oil from seeds used 'to lubricate or paint the face or body.' | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12, 13 |
16626 | 1821 | 212 | 73 | 12, 13 | 2 | 12 | Oil from seeds used 'to lubricate or paint the face or body.' | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12, 13 |
27643 | 2959 | 159 | 18 | 12, 13 | 2 | 12 | Decoction of wood or needles used as ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 12, 13 |
8692 | 819 | 175 | 32 | 120 | 2 | 12 | Decoction of plant tops with leaves used as a cleansing solution in the sweathouse. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 120 |
39851 | 3950 | 38 | 15 | 123 | 2 | 12 | Twigs burned for incense in religious ceremonies. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 123 |
10507 | 1055 | 38 | 15 | 127 | 2 | 12 | Burned, dried leaves used as incense in religious ceremonies. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 127 |
18598 | 2057 | 60 | 73 | 13 | 2 | 12 | Young twigs and leaves burned as incense during incantations. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 13 |
27715 | 2961 | 159 | 18 | 13 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 13 |
41197 | 4049 | 33 | 57 | 13 | 2 | 12 | Leaves used in the Sun Dance ceremony. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 13 |
27983 | 2968 | 159 | 18 | 13, 14 | 2 | 12 | Cones with seeds removed used as a ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 13, 14 |
27984 | 2968 | 159 | 18 | 13, 14 | 2 | 12 | Needles used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 13, 14 |
33885 | 3417 | 175 | 32 | 131 | 2 | 12 | Decoction of leaves, branches and other boughs taken and used as body and hair wash by sweatbathers. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 131 |
33998 | 3426 | 175 | 32 | 131 | 2 | 12 | Decoction of leaves, branches and other boughs taken and used as body and hair wash by sweatbathers. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 131 |
34053 | 3427 | 175 | 32 | 131 | 2 | 12 | Decoction of leaves, branches and other boughs taken and used as body and hair wash by sweatbathers. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 131 |
34206 | 3434 | 175 | 32 | 131 | 2 | 12 | Decoction of leaves, branches and other boughs taken and used as body and hair wash by sweatbathers. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 131 |
38048 | 3687 | 280 | 17 | 132 | 2 | 12 | Decoction of root used as a ceremonial emetic. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 132 |
5514 | 404 | 61 | 17 | 134135 | 2 | 12 | Plant used to begin any ceremonial in order to drive away evil influences. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135 |
5546 | 404 | 177 | 17 | 134135 | 2 | 12 | Plant used to begin any ceremonial in order to drive away evil influences. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135 |
5552 | 404 | 190 | 17 | 134135 | 2 | 12 | Plant used to begin any ceremonial in order to drive away evil influences. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135 |
5557 | 404 | 205 | 17 | 134135 | 2 | 12 | Plant used to begin any ceremonial in order to drive away evil influences. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135 |
5565 | 404 | 280 | 17 | 134135 | 2 | 12 | Plant used to begin any ceremonial in order to drive away evil influences. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135 |
18986 | 2062 | 151 | 73 | 14 | 2 | 12 | Aromatic twigs burned as incense. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 14 |
23880 | 2584 | 50 | 16 | 14 | 2 | 12 | Leaves smoked as a general purgative in social and ritual contexts. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 14 |
31289 | 3201 | 159 | 18 | 14 | 2 | 12 | Needles used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 14 |
20677 | 2222 | 60 | 73 | 14, 15 | 2 | 12 | Used in religious ceremonies. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 14, 15 |
41276 | 4049 | 159 | 18 | 14, 15 | 2 | 12 | Whole plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 14, 15 |
15730 | 1707 | 100 | 112 | 142 | 2 | 12 | Berries used ceremonially by those desiring health and prosperity for the coming season. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 142 |
41963 | 4070 | 100 | 112 | 142 | 2 | 12 | Berries used ceremonially by those desiring health and prosperity for the coming season. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 142 |
7595 | 641 | 158 | 106 | 15 | 2 | 12 | Infusion of plant used as a face wash for God-Impersonators. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 15 |
21776 | 2362 | 60 | 73 | 15 | 2 | 12 | Dried herbs burned as incense in some ceremonies. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 15 |
25761 | 2785 | 90 | 68 | 15 | 2 | 12 | Leaves placed on the bed as a beauty remedy for king, queens and their sons and daughters. The alani was the Hawaiian beauty remedy and was dedicated to the exclusive use of the kings and queens and their sons and daughters. The leaves, in sufficient quantity, were taken and laid on the bed, covering the space, from the neck to the feet. A sheeting of tapa, tightly drawn, was laid over the leaves. In the meantime, twenty leaves were allowed to remain in the water overnight and placed in the sun during the day. This was for bathing. Towards evening, the royal child, or the one chosen for beauty, was given a bath of this water. In it were put the alani flowers. After the bath the child was fed a fattening ration. After feeding, and when the child became sleepy, it was placed in the bed covered with the alani leaves. This was repeated for five consecutive days. The bedding was then changed, the old alani leaves were removed and new ones took their place, and the process continued from that point on for five days more. Not only did this treatment improve the appearance, but it made the skin immune to certain diseases, especially skin diseases. | Akana, Akaiko, 1922, Hawaiian Herbs of Medicinal Value, Honolulu: Pacific Book House, page 15 |
29815 | 3121 | 159 | 18 | 15 | 2 | 12 | Decoction of plant taken as ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 15 |
7025 | 561 | 157 | 141 | 152 | 2 | 12 | Used by the medicine man for painting a patient during a healing ceremony. | Hocking, George M., 1956, Some Plant Materials Used Medicinally and Otherwise by the Navaho Indians in the Chaco Canyon, New Mexico, El Palacio 56:146-165, page 152 |
21881 | 2372 | 15 | 45 | 155 | 2 | 12 | Plant used for ceremonial purposes. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 155 |
12122 | 1244 | 15 | 45 | 156 | 2 | 12 | Powdered roots used in the religious-medicine ceremonies. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 156 |
12526 | 1303 | 15 | 45 | 157 | 2 | 12 | Infusion of plant taken at medicine ceremonies. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 157 |
14051 | 1514 | 15 | 45 | 157 | 2 | 12 | Plant used in medicine ceremonies. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 157 |
5664 | 407 | 157 | 141 | 158 | 2 | 12 | Plant used for religious and medicinal ceremonies. | Hocking, George M., 1956, Some Plant Materials Used Medicinally and Otherwise by the Navaho Indians in the Chaco Canyon, New Mexico, El Palacio 56:146-165, page 158 |
23742 | 2577 | 15 | 45 | 158 | 2 | 12 | Plant smoked in the medicine ceremonies. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 158 |
12926 | 1367 | 159 | 18 | 16 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 16 |
26759 | 2926 | 95 | 72 | 16 | 2 | 12 | Plant taken as an antidote after the snake dance. | Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 16 |
33116 | 3352 | 95 | 72 | 16 | 2 | 12 | Twigs used for ceremonial purposes. | Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 16 |
10996 | 1102 | 15 | 45 | 161 | 2 | 12 | Plant used in medicine ceremonies. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 161 |
14276 | 1552 | 228 | 88 | 161 | 2 | 12 | Plant used as a ceremonial emetic. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 161 |
26440 | 2881 | 157 | 141 | 162 | 2 | 12 | Plant used in medicine ceremonies. | Hocking, George M., 1956, Some Plant Materials Used Medicinally and Otherwise by the Navaho Indians in the Chaco Canyon, New Mexico, El Palacio 56:146-165, page 162 |
35718 | 3523 | 228 | 88 | 163 | 2 | 12 | Plant used as a ceremonial emetic. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 163 |
40549 | 3993 | 157 | 141 | 163 | 2 | 12 | Plant used as a traditional ceremonial medicine. | Hocking, George M., 1956, Some Plant Materials Used Medicinally and Otherwise by the Navaho Indians in the Chaco Canyon, New Mexico, El Palacio 56:146-165, page 163 |
5071 | 394 | 144 | 100 | 167 | 2 | 12 | Leaves worn in nostrils by mourners when crying, the pungent odor clearing the head. | Barrett, S. A. and E. W. Gifford, 1933, Miwok Material Culture, Bulletin of the Public Museum of the City of Milwaukee 2(4):11, page 167 |
5843 | 410 | 144 | 100 | 167 | 2 | 12 | Leaves worn in nostrils by mourners when crying, the pungent odor clearing the head. | Barrett, S. A. and E. W. Gifford, 1933, Miwok Material Culture, Bulletin of the Public Museum of the City of Milwaukee 2(4):11, page 167 |
14278 | 1552 | 228 | 88 | 167 | 2 | 12 | Roots used as an emetic in purification after funerals, at doctor's school & after death of patient. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 167 |
26099 | 2837 | 228 | 88 | 167 | 2 | 12 | Leaf used as an emetic in purification after funerals, at doctor's school & after death of patient. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 167 |
35717 | 3523 | 228 | 88 | 167 | 2 | 12 | Bark used as an emetic in purification after funerals, at doctor's school & after death of patient. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 167 |
36762 | 3566 | 228 | 88 | 167 | 2 | 12 | Root bark used as a purification emetic after funerals, at doctor's school & after death of patient. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 167 |
37285 | 3589 | 228 | 88 | 167 | 2 | 12 | Bark used as an emetic in purification after funerals, at doctor's school & after death of patient. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 167 |
42920 | 4118 | 228 | 88 | 167 | 2 | 12 | Root bark used as a purification emetic after funerals, at doctor's school & after death of patient. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 167 |
333 | 8 | 33 | 39 | 169 | 2 | 12 | Leaves with fungus burned on coals with or without sweet grass used ceremonially to purify sickness. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 169 |
12456 | 1290 | 159 | 18 | 17 | 2 | 12 | Decoction of plant used ceremonially for 'snake infection.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 17 |
13278 | 1419 | 158 | 106 | 17 | 2 | 12 | Plant used in girl's puberty rite. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 17 |
13431 | 1424 | 95 | 72 | 17 | 2 | 12 | Dried, ground plant used for ceremonial bread. | Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 17 |
22154 | 2382 | 158 | 106 | 17 | 2 | 12 | Plant used in the Fire Dance. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 17 |
37129 | 3586 | 33 | 57 | 17 | 2 | 12 | Sharpened stick used in acupuncture ceremony. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 17 |
17218 | 1896 | 33 | 39 | 170 | 2 | 12 | Dried plant burned in many ceremonies. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 170 |
12048 | 1234 | 33 | 39 | 176 | 2 | 12 | Dried, powdered leaves rubbed over hands, arms and body for Contrary dance. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 176 |
31354 | 3205 | 33 | 39 | 178 | 2 | 12 | Plant used for certain ceremonies. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 178 |
5247 | 397 | 33 | 57 | 18 | 2 | 12 | Plant used in the Sun Dance ceremony. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 18 |
5358 | 399 | 33 | 57 | 18 | 2 | 12 | Plant used in ceremonies. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 18 |
7702 | 669 | 95 | 72 | 18 | 2 | 12 | Plant used in the Flute ceremony. | Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 18 |
13044 | 1387 | 100 | 112 | 18 | 2 | 12 | Decoction of leaves and reed grass rootstocks used as medicine to soak corn seeds before planting. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 18 |
26583 | 2901 | 100 | 112 | 18 | 2 | 12 | Decoction of rootstocks and bottle brush grass used as medicine to soak corn seeds before planting. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 18 |
37135 | 3586 | 95 | 72 | 18 | 2 | 12 | Plant used for kiva fuel. | Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 18 |
44028 | 4228 | 14 | 87 | 182 | 2 | 12 | Peeled stalk shaped like a short snake, heated, eaten by a practitioner and spit at the sick. | Buskirk, Winfred, 1986, The Western Apache: Living With the Land Before 1950, Norman. University of Oklahoma Press, page 182 |
23263 | 2505 | 33 | 39 | 186 | 2 | 12 | Plant used in ceremonies. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 186 |
8071 | 744 | 159 | 18 | 19 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 19 |
11870 | 1197 | 159 | 18 | 19 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 19 |
13017 | 1377 | 159 | 18 | 19 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 19 |
13021 | 1379 | 159 | 18 | 19 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 19 |
13032 | 1383 | 100 | 112 | 19 | 2 | 12 | Decoction of plant with other plants used as medicine to soak corn seeds before planting. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 19 |
13990 | 1503 | 158 | 106 | 19 | 2 | 12 | Plant used for 'Big Snake chant.' | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 19 |
21427 | 2316 | 95 | 72 | 19 | 2 | 12 | Plant used at the annual 'Niman-katcina' ceremony. | Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 19 |
23747 | 2577 | 95 | 72 | 19 | 2 | 12 | Plant smoked for all ceremonial occasions. | Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 19 |
28693 | 3033 | 100 | 112 | 19 | 2 | 12 | Decoction of leaves with other plants used as medicine to soak corn seeds before planting. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 19 |
30961 | 3182 | 238 | 73 | 19 | 2 | 12 | Wood used to make 'medicine-spoons' for use in ceremonial dog feasts. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 19 |
36692 | 3566 | 100 | 112 | 19 | 2 | 12 | Decoction of flowers with other plants used as medicine to soak corn seeds before planting. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 19 |