naeb
Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
29159 | 3088 | 150 | 103 | 315 | 2 | 20 | 'Brew' from plant used for 'illness in general.' | Speck, Frank G., 1917, Medicine Practices of the Northeastern Algonquians, Proceedings of the 19th International Congress of Americanists Pp. 303-321, page 315 |
35278 | 3485 | 100 | 7 | 312 | 2 | 20 | 'Good for all illnesses.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 312 |
21456 | 2316 | 159 | 18 | 42 | 2 | 20 | Bark and dried berries used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 42 |
21468 | 2318 | 159 | 18 | 42 | 2 | 20 | Bark and dried berries used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 42 |
11057 | 1102 | 100 | 7 | 404 | 2 | 20 | Bark smoked for every ailment. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 404 |
35785 | 3525 | 206 | 43 | 81 | 2 | 20 | Bark used as a universal remedy. | Smith, Huron H., 1933, Ethnobotany of the Forest Potawatomi Indians, Bulletin of the Public Museum of the City of Milwaukee 7:1-230, page 81 |
22244 | 2391 | 133 | 3 | 268 | 2 | 20 | Bark used for any illness and considered a complete medicine, all in itself. | Gill, Steven J., 1983, Ethnobotany of the Makah and Ozette People, Olympic Peninsula, Washington (USA), Washington State University, Ph.D. Thesis, page 268 |
31887 | 3253 | 63 | 22 | 25, 78 | 2 | 20 | Bark used in many medicinal compounds. | Tantaquidgeon, Gladys, 1942, A Study of Delaware Indian Medicine Practice and Folk Beliefs, Harrisburg. Pennsylvania Historical Commission, page 25, 78 |
33571 | 3375 | 233 | 92 | 63 | 2 | 20 | Berries used for health and strength. | Palmer, Gary, 1975, Shuswap Indian Ethnobotany, Syesis 8:29-51, page 63 |
42714 | 4105 | 121 | 63 | 273 | 2 | 20 | Braided leaves with the root suspended worn around the neck by sick people. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 273 |
18518 | 2054 | 255 | 36 | 4 | 2 | 20 | Branches burned on top of the wood stove to keep sickness away. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 4 |
19570 | 2100 | 259 | 10 | 99 | 2 | 20 | Branches used as a medicine for any type of illness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 99 |
7708 | 669 | 159 | 18 | 20 | 2 | 20 | Bulb used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 20 |
7725 | 673 | 159 | 18 | 20 | 2 | 20 | Bulb used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 20 |
40691 | 4019 | 1 | 84 | 174 | 2 | 20 | Bulbs ground and given to sick children with unidentified illnesses. | Rousseau, Jacques, 1947, Ethnobotanique Abenakise, Archives de Folklore 11:145-182, page 174 |
41637 | 4056 | 137 | 89 | 349 | 2 | 20 | Burning leaf vapor used for many diseases. | Chestnut, V. K., 1902, Plants Used by the Indians of Mendocino County, California, Contributions from the U.S. National Herbarium 7:295-408., page 349 |
21243 | 2271 | 62 | 97 | 39 | 2 | 20 | Carried in small beaded bags and worn around the neck to protect against illness. | Tantaquidgeon, Gladys, 1972, Folk Medicine of the Delaware and Related Algonkian Indians, Harrisburg. Pennsylvania Historical Commission Anthropological Papers #3, page 39 |
1206 | 55 | 33 | 13 | 42 | 2 | 20 | Chewed root rubbed on skin for any illness. | Grinnell, George Bird, 1905, Some Cheyenne Plant Medicines, American Anthropologist 7:37-43, page 42 |
21057 | 2254 | 23 | 26 | 83 | 2 | 20 | Chewed roots blown onto affected part by the diviner. The healing qualities of the spray were believed to penetrate the body at that place. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 83 |
25997 | 2831 | 23 | 26 | 83 | 2 | 20 | Chewed roots sprayed onto affected part by the diviner. A diviner, like Dog Child, would find the root mysteriously during the rituals. While he sang, often with a drum, he would dig the ground with a special bear claw, coming up with the root every time and anywhere. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 83 |
3668 | 282 | 149 | 97 | 70 | 2 | 20 | Cold infusion of leaves thought to 'benefit the entire body.' | Tantaquidgeon, Gladys, 1972, Folk Medicine of the Delaware and Related Algonkian Indians, Harrisburg. Pennsylvania Historical Commission Anthropological Papers #3, page 70 |
9965 | 961 | 159 | 18 | 50 | 2 | 20 | Cold infusion of plant taken when one 'feels bad all over.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 50 |
10021 | 973 | 159 | 18 | 50 | 2 | 20 | Cold infusion of plant taken when one 'feels bad all over.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 50 |
19347 | 2080 | 159 | 18 | 25 | 2 | 20 | Cold infusion of plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 25 |
29847 | 3129 | 159 | 18 | 31 | 2 | 20 | Cold infusion of root taken as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 31 |
11528 | 1147 | 159 | 18 | 40 | 2 | 20 | Cold infusion of root used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 40 |
17572 | 1943 | 159 | 18 | 52 | 2 | 20 | Cold infusion of root used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 52 |
13945 | 1494 | 159 | 18 | 23 | 2 | 20 | Cold infusion of root used as an important 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23 |
21673 | 2337 | 233 | 92 | 53 | 2 | 20 | Cold infusion of roots taken for any sickness. | Palmer, Gary, 1975, Shuswap Indian Ethnobotany, Syesis 8:29-51, page 53 |
29826 | 3126 | 159 | 18 | 31 | 2 | 20 | Cold infusion of whole plant taken as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 31 |
16672 | 1832 | 159 | 18 | 52 | 2 | 20 | Cold infusion of whole plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 52 |
7444 | 608 | 159 | 18 | 15, 16 | 2 | 20 | Cold, compound infusion of root used internally and externally as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 15, 16 |
17038 | 1865 | 139 | 21 | 246 | 2 | 20 | Compound containing root used as a 'healer.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 246 |
12940 | 1369 | 139 | 21 | 220 | 2 | 20 | Compound containing root used as a universal remedy for all sicknesses. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 220 |
23628 | 2571 | 206 | 43 | 39 | 2 | 20 | Compound decoction boiled down to syrup and used for many kinds of diseases. | Smith, Huron H., 1933, Ethnobotany of the Forest Potawatomi Indians, Bulletin of the Public Museum of the City of Milwaukee 7:1-230, page 39 |
16433 | 1799 | 100 | 7 | 347 | 2 | 20 | Compound decoction of roots taken as a panacea. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 347 |
20361 | 2198 | 100 | 7 | 335 | 2 | 20 | Compound decoction of roots taken as a panacea. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 335 |
36999 | 3572 | 100 | 7 | 337 | 2 | 20 | Compound decoction of roots taken as a panacea. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 337 |
43318 | 4166 | 100 | 7 | 386 | 2 | 20 | Compound decoction of roots taken as a panacea. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 386 |
25374 | 2733 | 100 | 7 | 395 | 2 | 20 | Compound decoction of roots taken or dried roots smoked as a panacea. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 395 |
43671 | 4211 | 211 | 102 | 30 | 2 | 20 | Compound decoction used for complaint. | Speck, Frank G., R.B. Hassrick and E.S. Carpenter, 1942, Rappahannock Herbals, Folk-Lore and Science of Cures, Proceedings of the Delaware County Institute of Science 10:7-55., page 30 |
9292 | 882 | 100 | 7 | 389 | 2 | 20 | Compound infusion of twigs and roots taken as a panacea for pain. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 389 |
40350 | 3959 | 100 | 7 | 384 | 2 | 20 | Compound infusion of twigs and roots taken as a panacea. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 384 |
8007 | 729 | 100 | 7 | 339 | 2 | 20 | Compound infusion taken or placed on injured part, a 'Little Water Medicine.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 339 |
15888 | 1733 | 100 | 7 | 353 | 2 | 20 | Compound infusion taken or placed on injured part, a 'Little Water Medicine.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 353 |
22530 | 2426 | 100 | 7 | 285 | 2 | 20 | Compound infusion taken or placed on injured part, a 'Little Water Medicine.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 285 |
28555 | 3014 | 100 | 7 | 290 | 2 | 20 | Compound infusion taken or placed on injured part, a 'Little Water Medicine.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 290 |
37344 | 3595 | 100 | 7 | 344 | 2 | 20 | Compound infusion taken or placed on injured part, a 'Little Water Medicine.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 344 |
11925 | 1205 | 211 | 102 | 32 | 2 | 20 | Compound of dried roots and whiskey taken for general ailments. | Speck, Frank G., R.B. Hassrick and E.S. Carpenter, 1942, Rappahannock Herbals, Folk-Lore and Science of Cures, Proceedings of the Delaware County Institute of Science 10:7-55., page 32 |
39919 | 3950 | 192 | 103 | 311 | 2 | 20 | Compound poultice of bark applied 'for all kinds of trouble.' | Speck, Frank G., 1917, Medicine Practices of the Northeastern Algonquians, Proceedings of the 19th International Congress of Americanists Pp. 303-321, page 311 |
19262 | 2070 | 192 | 103 | 311 | 2 | 20 | Compound poultice of plant applied 'for all kinds of trouble.' | Speck, Frank G., 1917, Medicine Practices of the Northeastern Algonquians, Proceedings of the 19th International Congress of Americanists Pp. 303-321, page 311 |
21000 | 2246 | 121 | 63 | 276 | 2 | 20 | Compound with seeds used in a steambath for general sickness. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 276 |
39561 | 3902 | 259 | 10 | 111 | 2 | 20 | Decoction of bark taken for any illness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 111 |
189 | 5 | 233 | 92 | 50 | 2 | 20 | Decoction of bark taken for tuberculosis and other sickness. | Palmer, Gary, 1975, Shuswap Indian Ethnobotany, Syesis 8:29-51, page 50 |
26990 | 2934 | 233 | 92 | 51 | 2 | 20 | Decoction of bark taken for tuberculosis and other sickness. | Palmer, Gary, 1975, Shuswap Indian Ethnobotany, Syesis 8:29-51, page 51 |
37896 | 3658 | 255 | 36 | 13 | 2 | 20 | Decoction of berries taken for sickness. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 13 |
27268 | 2938 | 259 | 10 | 100 | 2 | 20 | Decoction of boughs used for any kind of illness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 100 |
8718 | 819 | 259 | 10 | 252 | 2 | 20 | Decoction of branches taken for general illness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 252 |
29238 | 3095 | 255 | 36 | 4 | 2 | 20 | Decoction of buds taken for colds, coughs and other illnesses. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 4 |
11105 | 1102 | 175 | 32 | 96 | 2 | 20 | Decoction of inner bark and chokecherry bark or alder bark taken for any kind of sickness. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 96 |
24522 | 2640 | 181 | 14 | 85 | 2 | 20 | Decoction of inner bark from young spring growth taken for any kind of sickness. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 85 |
33521 | 3371 | 255 | 36 | 11 | 2 | 20 | Decoction of leaves and berries taken for sickness in general. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 11 |
22751 | 2443 | 225 | 44 | 218 | 2 | 20 | Decoction of leaves taken by adults for 'illnesses of a general nature.' | Ray, Verne F., 1932, The Sanpoil and Nespelem: Salishan Peoples of Northeastern Washington, University of Washington Publications in Anthropology, Vol. 5, page 218 |
31772 | 3239 | 150 | 103 | 314 | 2 | 20 | Decoction of leaves taken for any ailment. | Speck, Frank G., 1917, Medicine Practices of the Northeastern Algonquians, Proceedings of the 19th International Congress of Americanists Pp. 303-321, page 314 |
15893 | 1735 | 29 | 9 | 59 | 2 | 20 | Decoction of leaves taken for any sickness. | Smith, Harlan I., 1929, Materia Medica of the Bella Coola and Neighboring Tribes of British Columbia, National Museum of Canada Bulletin 56:47-68, page 59 |
7379 | 592 | 209 | 25 | 15 | 2 | 20 | Decoction of leaves taken for general ill health. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 15 |
19107 | 2063 | 97 | 127 | 32 | 2 | 20 | Decoction of leaves taken for various disorders. | Watahomigie, Lucille J., 1982, Hualapai Ethnobotany, Peach Springs, AZ. Hualapai Bilingual Program, Peach Springs School District #8, page 32 |
942 | 38 | 209 | 25 | 49 | 2 | 20 | Decoction of leaves used as an aromatic bath for sick infants. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 49 |
26535 | 2896 | 96 | 49 | 58 | 2 | 20 | Decoction of plant said to be good for sickness in general, a panacea. | Speck, Frank G., 1941, A List of Plant Curatives Obtained From the Houma Indians of Louisiana, Primitive Man 14:49-75, page 58 |
13674 | 1454 | 259 | 10 | 178 | 2 | 20 | Decoction of plant taken for 'all diseases.' | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 178 |
25828 | 2801 | 159 | 18 | 44 | 2 | 20 | Decoction of plant taken for internal injuries, a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 44 |
15807 | 1726 | 159 | 18 | 34 | 2 | 20 | Decoction of plant taken for internal injury, a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 34 |
29702 | 3108 | 88 | 14 | 131 | 2 | 20 | Decoction of plant taken or poultice applied for any kind of sickness in the stomach or body. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 131 |
13251 | 1412 | 50 | 16 | 22 | 2 | 20 | Decoction of plant used as a general remedy. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 22 |
975 | 38 | 259 | 10 | 166 | 2 | 20 | Decoction of plant used as a wash for any kind of sickness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 166 |
35465 | 3493 | 23 | 146 | 34 | 2 | 20 | Decoction of plant used for many complaints. | Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 34 |
31599 | 3225 | 29 | 9 | 57 | 2 | 20 | Decoction of plant, without roots, taken for any sickness. | Smith, Harlan I., 1929, Materia Medica of the Bella Coola and Neighboring Tribes of British Columbia, National Museum of Canada Bulletin 56:47-68, page 57 |
5008 | 388 | 233 | 92 | 58 | 2 | 20 | Decoction of plants taken as a medicine for everything. | Palmer, Gary, 1975, Shuswap Indian Ethnobotany, Syesis 8:29-51, page 58 |
21254 | 2271 | 111 | 140 | 43 | 2 | 20 | Decoction of plants taken as a panacea. | Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 43 |
40724 | 4023 | 273 | 89 | 329 | 2 | 20 | Decoction of plants taken for any kind of sickness. | Chestnut, V. K., 1902, Plants Used by the Indians of Mendocino County, California, Contributions from the U.S. National Herbarium 7:295-408., page 329 |
40727 | 4023 | 287 | 89 | 329 | 2 | 20 | Decoction of plants taken for any kind of sickness. | Chestnut, V. K., 1902, Plants Used by the Indians of Mendocino County, California, Contributions from the U.S. National Herbarium 7:295-408., page 329 |
39607 | 3907 | 241 | 25 | 31 | 2 | 20 | Decoction of pounded plants taken for any kind of sickness. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 31 |
24266 | 2613 | 159 | 18 | 37 | 2 | 20 | Decoction of root taken and used as a lotion for muscle strain, a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 37 |
37066 | 3574 | 144 | 100 | 172 | 2 | 20 | Decoction of root taken as a cure all. | Barrett, S. A. and E. W. Gifford, 1933, Miwok Material Culture, Bulletin of the Public Museum of the City of Milwaukee 2(4):11, page 172 |
16548 | 1818 | 159 | 18 | 51 | 2 | 20 | Decoction of root used as 'life medicine,' especially for arrow or bullet wounds. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 51 |
14799 | 1625 | 96 | 49 | 63 | 2 | 20 | Decoction of roots and bark taken as a 'health beverage.' | Speck, Frank G., 1941, A List of Plant Curatives Obtained From the Houma Indians of Louisiana, Primitive Man 14:49-75, page 63 |
21827 | 2370 | 105 | 71 | 383 | 2 | 20 | Decoction of roots taken as a good medicine for all kinds of sickness. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 383 |
15176 | 1654 | 232 | 12 | 76 | 2 | 20 | Decoction of roots taken as a tonic for any general weakness or illness. | Train, Percy, James R. Henrichs and W. Andrew Archer, 1941, Medicinal Uses of Plants by Indian Tribes of Nevada, Washington DC. U.S. Department of Agriculture, page 76 |
10465 | 1046 | 100 | 7 | 429 | 2 | 20 | Decoction of roots taken for any ailment. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 429 |
3595 | 269 | 282 | 181 | 253 | 2 | 20 | Decoction of roots taken for colds, diarrhea, headaches and other ailments. | Sapir, Edward and Leslie Spier, 1943, Notes on the Culture of the Yana, Anthropological Records 3(3):252-253, page 253 |
19737 | 2117 | 50 | 16 | 19 | 2 | 20 | Decoction of roots used as a general remedy. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 19 |
19868 | 2126 | 255 | 36 | 16 | 2 | 20 | Decoction of stems & leaves, blackberry leaves & spruce inner bark taken for sickness in general. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 16 |
18508 | 2054 | 233 | 92 | 50 | 2 | 20 | Decoction of stems and needles taken for any sickness. | Palmer, Gary, 1975, Shuswap Indian Ethnobotany, Syesis 8:29-51, page 50 |
19027 | 2062 | 233 | 92 | 50 | 2 | 20 | Decoction of stems and needles taken for any sickness. | Palmer, Gary, 1975, Shuswap Indian Ethnobotany, Syesis 8:29-51, page 50 |
33308 | 3355 | 211 | 102 | 30 | 2 | 20 | Decoction of stems, leaves or berries used for complaint. | Speck, Frank G., R.B. Hassrick and E.S. Carpenter, 1942, Rappahannock Herbals, Folk-Lore and Science of Cures, Proceedings of the Delaware County Institute of Science 10:7-55., page 30 |
976 | 38 | 259 | 10 | 166 | 2 | 20 | Decoction of whole plant taken for any sickness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 166 |
14075 | 1516 | 159 | 18 | 23 | 2 | 20 | Decoction of whole plant used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23 |
36419 | 3559 | 175 | 32 | 110 | 2 | 20 | Decoction or infusion of leaves used for any illness of a general nature. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 110 |
25089 | 2700 | 100 | 7 | 261 | 2 | 20 | Decoction taken for malaise. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 261 |
5800 | 407 | 259 | 10 | 172 | 2 | 20 | Dried branch smoke used to fumigate the house, to protect the inhabitants against sickness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 172 |
30829 | 3181 | 159 | 18 | 31 | 2 | 20 | Dried fruit used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 31 |