naeb
Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
32861 | 3340 | 32 | 1 | 52 | 2 | 12 | 'Throw clumps of leaves into a fire and dance around it to bring cold weather.' | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 52 |
22215 | 2391 | 87 | 14 | 265 | 2 | 12 | Afterbirth of a child tied to a young tree to ensure the child would grow up strong. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 265 |
18986 | 2062 | 151 | 73 | 14 | 2 | 12 | Aromatic twigs burned as incense. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 14 |
32901 | 3345 | 173 | 8 | 234 | 2 | 12 | Bark and berries used in medicine ceremonies. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 234 |
32957 | 3347 | 173 | 8 | 234 | 2 | 12 | Bark and berries used in medicine ceremonies. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 234 |
32877 | 3344 | 173 | 8 | 234 | 2 | 12 | Bark and berries used in medicine ceremoniess. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 234 |
10959 | 1100 | 173 | 8 | 237 | 2 | 12 | Bark smoked for various ceremonies. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 237 |
11088 | 1102 | 173 | 8 | 237 | 2 | 12 | Bark smoked for various ceremonies. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 237 |
35717 | 3523 | 228 | 88 | 167 | 2 | 12 | Bark used as an emetic in purification after funerals, at doctor's school & after death of patient. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 167 |
37285 | 3589 | 228 | 88 | 167 | 2 | 12 | Bark used as an emetic in purification after funerals, at doctor's school & after death of patient. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 167 |
41096 | 4044 | 121 | 63 | 271 | 2 | 12 | Bark used in ritual to make children as light-skinned as the inner bark. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 271 |
15730 | 1707 | 100 | 112 | 142 | 2 | 12 | Berries used ceremonially by those desiring health and prosperity for the coming season. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 142 |
41963 | 4070 | 100 | 112 | 142 | 2 | 12 | Berries used ceremonially by those desiring health and prosperity for the coming season. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 142 |
1267 | 55 | 61 | 17 | 69, 70 | 2 | 12 | Blades of grass used as garlands in mystery ceremonies. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70 |
1352 | 55 | 177 | 17 | 69, 70 | 2 | 12 | Blades of grass used as garlands in mystery ceremonies. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70 |
1364 | 55 | 190 | 17 | 69, 70 | 2 | 12 | Blades of grass used as garlands in mystery ceremonies. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70 |
1372 | 55 | 205 | 17 | 69, 70 | 2 | 12 | Blades of grass used as garlands in mystery ceremonies. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70 |
1391 | 55 | 280 | 17 | 69, 70 | 2 | 12 | Blades of grass used as garlands in mystery ceremonies. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70 |
27148 | 2938 | 21 | 53 | 198 | 2 | 12 | Boughs used ritually for protection from death and illness. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 198 |
158 | 5 | 121 | 63 | 268 | 2 | 12 | Branches and pollen used in purification rites and ceremonies. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 268 |
28271 | 2979 | 32 | 1 | 49 | 2 | 12 | Branches burned and ashes thrown on hearth fire after a death in the home. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 49 |
30229 | 3160 | 33 | 57 | 35 | 2 | 12 | Branches used for the Sun Dance ceremony. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 35 |
8543 | 800 | 60 | 73 | 12 | 2 | 12 | Burned as incense during certain ceremonies. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12 |
8546 | 800 | 151 | 73 | 12 | 2 | 12 | Burned as incense during certain ceremonies. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12 |
16018 | 1755 | 60 | 73 | 12 | 2 | 12 | Burned as incense during certain ceremonies. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12 |
16021 | 1755 | 151 | 73 | 12 | 2 | 12 | Burned as incense during certain ceremonies. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12 |
10507 | 1055 | 38 | 15 | 127 | 2 | 12 | Burned, dried leaves used as incense in religious ceremonies. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 127 |
6355 | 447 | 177 | 17 | 109 | 2 | 12 | Ceremony connected with the obtaining and distribution of this prized root. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 109 |
40422 | 3968 | 157 | 74 | 89 | 2 | 12 | Chewed and spit upon ceremonial knots to unravel them, 'untying medicine.' | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 89 |
43676 | 4211 | 291 | 6 | 62, 63 | 2 | 12 | Chewed seeds rubbed on body prior to cactus ceremony to protect from spines. | Stevenson, Matilda Coxe, 1915, Ethnobotany of the Zuni Indians, SI-BAE Annual Report #30, page 62, 63 |
40535 | 3986 | 159 | 18 | 54 | 2 | 12 | Cold infusion gargled as ceremonial treatment for throat trouble. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 54 |
11323 | 1116 | 159 | 18 | 50 | 2 | 12 | Cold infusion of dried leaves used as ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 50 |
13715 | 1464 | 159 | 18 | 50 | 2 | 12 | Cold infusion of dried leaves used as ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 50 |
25971 | 2829 | 159 | 18 | 52 | 2 | 12 | Cold infusion of leaves used as a ceremonial chant lotion and emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 52 |
14707 | 1604 | 159 | 18 | 30, 31 | 2 | 12 | Cold infusion of leaves used as a ceremonial lotion and leaves used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 30, 31 |
31340 | 3204 | 159 | 18 | 52 | 2 | 12 | Cold infusion of leaves used as ceremonial eyewash. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 52 |
13745 | 1473 | 159 | 18 | 50, 51 | 2 | 12 | Cold infusion of leaves used ceremonially as a medicine and as a fumigant. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 50, 51 |
13735 | 1471 | 159 | 18 | 51 | 2 | 12 | Cold infusion of plant taken and used ceremonially as a lotion for various ills. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 51 |
28944 | 3067 | 159 | 18 | 23, 24 | 2 | 12 | Cold infusion of plant used as ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23, 24 |
31359 | 3205 | 159 | 18 | 34 | 2 | 12 | Cold infusion of plant used as ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 34 |
13941 | 1494 | 159 | 18 | 23 | 2 | 12 | Cold infusion of root used as a ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23 |
35389 | 3487 | 159 | 18 | 24 | 2 | 12 | Cold infusion of root used as a ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 24 |
26219 | 2844 | 159 | 18 | 33 | 2 | 12 | Cold infusion of root used by family to protect hogan and livestock. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 33 |
6502 | 478 | 159 | 18 | 32 | 2 | 12 | Cold infusion of whole plant used as a ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 32 |
19977 | 2150 | 159 | 18 | 29 | 2 | 12 | Cold infusion used as a ceremonial eyewash and pulverized plant used as a ceremonial snuff. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 29 |
18995 | 2062 | 159 | 18 | 12 | 2 | 12 | Cold infusion used as a ceremonial medicine to protect from enemies and witches. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 12 |
4248 | 324 | 159 | 18 | 23 | 2 | 12 | Cold infusion used internally and externally as ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23 |
1032 | 42 | 173 | 20 | 362 | 2 | 12 | Compound containing flowering heads smoked for ceremonial purposes. | Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 362 |
17573 | 1944 | 95 | 37 | 97 | 2 | 12 | Compound containing plant used as a ceremonial emetic. | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 97 |
19394 | 2087 | 159 | 18 | 52 | 2 | 12 | Compound decoction of plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 52 |
24925 | 2689 | 159 | 18 | 44 | 2 | 12 | Compound decoction used as ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 44 |
27983 | 2968 | 159 | 18 | 13, 14 | 2 | 12 | Cones with seeds removed used as a ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 13, 14 |
26439 | 2881 | 157 | 74 | 70 | 2 | 12 | Crushed plant and other plants used to make the Night Chant liniment. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 70 |
43756 | 4224 | 95 | 37 | 71 | 2 | 12 | Crushed root used in purification ceremony. | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 71 |
29339 | 3097 | 259 | 10 | 276 | 2 | 12 | Decoction of bark taken 'for your health' after childbirth if someone close had passed away. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 276 |
36692 | 3566 | 100 | 112 | 19 | 2 | 12 | Decoction of flowers with other plants used as medicine to soak corn seeds before planting. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 19 |
13044 | 1387 | 100 | 112 | 18 | 2 | 12 | Decoction of leaves and reed grass rootstocks used as medicine to soak corn seeds before planting. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 18 |
35819 | 3527 | 159 | 18 | 22 | 2 | 12 | Decoction of leaves used as ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 22 |
35968 | 3539 | 159 | 18 | 22 | 2 | 12 | Decoction of leaves used as ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 22 |
28693 | 3033 | 100 | 112 | 19 | 2 | 12 | Decoction of leaves with other plants used as medicine to soak corn seeds before planting. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 19 |
33885 | 3417 | 175 | 32 | 131 | 2 | 12 | Decoction of leaves, branches and other boughs taken and used as body and hair wash by sweatbathers. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 131 |
33998 | 3426 | 175 | 32 | 131 | 2 | 12 | Decoction of leaves, branches and other boughs taken and used as body and hair wash by sweatbathers. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 131 |
34053 | 3427 | 175 | 32 | 131 | 2 | 12 | Decoction of leaves, branches and other boughs taken and used as body and hair wash by sweatbathers. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 131 |
34206 | 3434 | 175 | 32 | 131 | 2 | 12 | Decoction of leaves, branches and other boughs taken and used as body and hair wash by sweatbathers. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 131 |
29815 | 3121 | 159 | 18 | 15 | 2 | 12 | Decoction of plant taken as ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 15 |
39713 | 3923 | 159 | 18 | 28 | 2 | 12 | Decoction of plant taken as ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 28 |
8692 | 819 | 175 | 32 | 120 | 2 | 12 | Decoction of plant tops with leaves used as a cleansing solution in the sweathouse. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 120 |
18029 | 2011 | 159 | 18 | 21 | 2 | 12 | Decoction of plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 21 |
18549 | 2055 | 159 | 18 | 12 | 2 | 12 | Decoction of plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 12 |
22155 | 2382 | 159 | 18 | 20 | 2 | 12 | Decoction of plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 20 |
4250 | 326 | 159 | 18 | 23 | 2 | 12 | Decoction of plant used as a ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23 |
18004 | 2003 | 159 | 18 | 40 | 2 | 12 | Decoction of plant used as a ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 40 |
31765 | 3238 | 105 | 71 | 387 | 2 | 12 | Decoction of plant used as a steam bath for 'goofy' child in the Brush Dance. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 387 |
12456 | 1290 | 159 | 18 | 17 | 2 | 12 | Decoction of plant used ceremonially for 'snake infection.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 17 |
13032 | 1383 | 100 | 112 | 19 | 2 | 12 | Decoction of plant with other plants used as medicine to soak corn seeds before planting. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 19 |
3898 | 300 | 139 | 21 | 238239 | 2 | 12 | Decoction of root and leaf used as a 'power of persuasion at trade or council.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 238239 |
38048 | 3687 | 280 | 17 | 132 | 2 | 12 | Decoction of root used as a ceremonial emetic. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 132 |
16938 | 1851 | 259 | 33 | 457 | 2 | 12 | Decoction of root used ceremonially as a wash for purification. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 457 |
12235 | 1244 | 286 | 109 | 423 | 2 | 12 | Decoction of roots used as a ceremonial narcotic. | Merriam, C. Hart, 1966, Ethnographic Notes on California Indian Tribes, University of California Archaeological Research Facility, Berkeley, page 423 |
26583 | 2901 | 100 | 112 | 18 | 2 | 12 | Decoction of rootstocks and bottle brush grass used as medicine to soak corn seeds before planting. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 18 |
10330 | 1026 | 159 | 18 | 29 | 2 | 12 | Decoction of seeds used ceremonially to improve voice and give 'good blood.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 29 |
22451 | 2420 | 48 | 143 | 9 | 2 | 12 | Decoction of thick, white roots used for ghost sickness. | Jones, David E., 1968, Comanche Plant Medicine, Papers in Anthropology 9:1-13, page 9 |
22458 | 2421 | 48 | 143 | 9 | 2 | 12 | Decoction of thick, white roots used for ghost sickness. | Jones, David E., 1968, Comanche Plant Medicine, Papers in Anthropology 9:1-13, page 9 |
14028 | 1510 | 259 | 33 | 505 | 2 | 12 | Decoction of whole plant used as a purifying ceremonial wash in the sweathouse. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 505 |
27643 | 2959 | 159 | 18 | 12, 13 | 2 | 12 | Decoction of wood or needles used as ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 12, 13 |
16323 | 1786 | 159 | 18 | 51 | 2 | 12 | Decoction used ceremonially for snake infection or snakebite. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 51 |
39192 | 3874 | 159 | 18 | 48 | 2 | 12 | Decoction used ceremonially for snakebite. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 48 |
18688 | 2058 | 159 | 18 | 11, 12 | 2 | 12 | Decoction used in 'bath for purification of burial party.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 11, 12 |
24263 | 2613 | 159 | 18 | 37 | 2 | 12 | Dried flowers used as ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 37 |
24264 | 2613 | 159 | 18 | 37, 38 | 2 | 12 | Dried flowers used as ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 37, 38 |
21776 | 2362 | 60 | 73 | 15 | 2 | 12 | Dried herbs burned as incense in some ceremonies. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 15 |
23805 | 2577 | 257 | 61 | 103104 | 2 | 12 | Dried leaves and other plant parts smoked ceremonially. | Robbins, W.W., J.P. Harrington and B. Freire-Marreco, 1916, Ethnobotany of the Tewa Indians, SI-BAE Bulletin #55, page 103104 |
18933 | 2061 | 48 | 143 | 3 | 2 | 12 | Dried leaves sprinkled on live coals and smoke inhaled for ghost sickness. | Jones, David E., 1968, Comanche Plant Medicine, Papers in Anthropology 9:1-13, page 3 |
38825 | 3816 | 159 | 18 | 42 | 2 | 12 | Dried leaves used as a ceremonial medicine and plant used in chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 42 |
17218 | 1896 | 33 | 39 | 170 | 2 | 12 | Dried plant burned in many ceremonies. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 170 |
21771 | 2362 | 33 | 57 | 22 | 2 | 12 | Dried plant used in special ceremony for perverted, over-sexed people. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 22 |
20558 | 2216 | 23 | 42 | 277 | 2 | 12 | Dried tops burned as incense in ceremonials. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 277 |
13431 | 1424 | 95 | 72 | 17 | 2 | 12 | Dried, ground plant used for ceremonial bread. | Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 17 |
12048 | 1234 | 33 | 39 | 176 | 2 | 12 | Dried, powdered leaves rubbed over hands, arms and body for Contrary dance. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 176 |
906 | 38 | 173 | 20 | 362 | 2 | 12 | Florets smoked for ceremonial purposes. | Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 362 |
16678 | 1833 | 33 | 57 | 21 | 2 | 12 | Flower heads used in the Massaum ceremony. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 21 |