naeb
Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
205 | 5 | 259 | 33 | 509 | 2 | 89 | Branches thought to be of help to young girl under 'magical spell.' | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 509 |
250 | 6 | 33 | 57 | 5 | 2 | 89 | Burning needle smoke and aroma used to chase away bad influences (illness). | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 5 |
938 | 38 | 206 | 43 | 47, 48 | 2 | 89 | Flowers smudged on live coals to repel evil spirits. | Smith, Huron H., 1933, Ethnobotany of the Forest Potawatomi Indians, Bulletin of the Public Museum of the City of Milwaukee 7:1-230, page 47, 48 |
1159 | 49 | 175 | 32 | 117 | 2 | 89 | Used for witchcraft. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 117 |
1210 | 55 | 33 | 13 | 42 | 2 | 89 | Bit of root tied to clothes to keep night spirits away from children. | Grinnell, George Bird, 1905, Some Cheyenne Plant Medicines, American Anthropologist 7:37-43, page 42 |
1211 | 55 | 33 | 57 | 7 | 2 | 89 | Plant used to ward off ghosts. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 7 |
1212 | 55 | 33 | 39 | 171 | 2 | 89 | Root tied to child's dress or blanket to keep away the night spirits. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 171 |
1301 | 55 | 100 | 7 | 278 | 2 | 89 | Used for the detection of bewitchment. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 278 |
1707 | 86 | 159 | 18 | 41 | 2 | 89 | Plant used to protect from witches. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 41 |
1885 | 98 | 100 | 7 | 458 | 2 | 89 | Decoction of stems used as a witchcraft medicine. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 458 |
1903 | 102 | 159 | 18 | 47 | 2 | 89 | Cold infusion taken and used as lotion for protection from witches. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47 |
2410 | 169 | 100 | 7 | 301 | 2 | 89 | Decoction used to paint a trap or bow and arrow as a charm to get game. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 301 |
2803 | 193 | 100 | 7 | 316 | 2 | 89 | Decoction and doll used to 'make a person break out like cancer.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 316 |
3275 | 236 | 206 | 43 | 49 | 2 | 89 | Flowers smoked in a pipe or smudged on coals to repel evil spirits. | Smith, Huron H., 1933, Ethnobotany of the Forest Potawatomi Indians, Bulletin of the Public Museum of the City of Milwaukee 7:1-230, page 49 |
3322 | 245 | 159 | 18 | 38 | 2 | 89 | Plant used as a lotion to give protection from witches. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 38 |
3324 | 246 | 158 | 106 | 35 | 2 | 89 | Plant used for bewitchment and pain from witches' arrows. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 35 |
3329 | 248 | 100 | 7 | 328 | 2 | 89 | Compound infusion of plants and liquor used to counteract witch medicine. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 328 |
3359 | 254 | 100 | 7 | 327 | 2 | 89 | Compound infusion of smashed plants taken as an emetic to remove bewitchment. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 327 |
3360 | 254 | 100 | 7 | 328 | 2 | 89 | Root used as revenge to 'kill man who played a trick on man's son.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 328 |
3361 | 254 | 100 | 7 | 327 | 2 | 89 | Roots placed under the pillow to dream the truth about wife's crookedness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 327 |
3444 | 259 | 100 | 7 | 401 | 2 | 89 | Plant used to punish evil persons. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 401 |
3612 | 277 | 159 | 18 | 47 | 2 | 89 | Cold infusion of root taken for protection from witches. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47 |
3627 | 280 | 159 | 18 | 47 | 2 | 89 | Cold infusion of root taken for protection from witches. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47 |
3896 | 300 | 100 | 7 | 320 | 2 | 89 | Compound used to detect bewitchment. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 320 |
4327 | 329 | 100 | 7 | 474 | 2 | 89 | Plant or roots used several ways for magical illnesses or sorcery. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 474 |
4833 | 367 | 138 | 176 | 129 | 2 | 89 | Compounded pulverized root used in lip incision to counteract 'witchery' to face. | Densmore, Francis, 1932, Menominee Music, SI-BAE Bulletin #102, page 129 |
5072 | 394 | 144 | 100 | 167 | 2 | 89 | Leaves rubbed on body to keep ghosts away. | Barrett, S. A. and E. W. Gifford, 1933, Miwok Material Culture, Bulletin of the Public Museum of the City of Milwaukee 2(4):11, page 167 |
5073 | 394 | 144 | 100 | 167 | 2 | 89 | Leaves rubbed on corpse handlers to ward off ghosts of the deceased. | Barrett, S. A. and E. W. Gifford, 1933, Miwok Material Culture, Bulletin of the Public Museum of the City of Milwaukee 2(4):11, page 167 |
5074 | 394 | 144 | 100 | 167 | 2 | 89 | Plant worn on a necklace to prevent dreaming of the dead. | Barrett, S. A. and E. W. Gifford, 1933, Miwok Material Culture, Bulletin of the Public Museum of the City of Milwaukee 2(4):11, page 167 |
5075 | 394 | 144 | 100 | 167 | 2 | 89 | Poisoned leaves carried to avoid personal injury. | Barrett, S. A. and E. W. Gifford, 1933, Miwok Material Culture, Bulletin of the Public Museum of the City of Milwaukee 2(4):11, page 167 |
5183 | 395 | 233 | 92 | 58 | 2 | 89 | Plant used to keep away sickness and germs. | Palmer, Gary, 1975, Shuswap Indian Ethnobotany, Syesis 8:29-51, page 58 |
5517 | 404 | 61 | 17 | 134135 | 2 | 89 | Plant used as incense to exorcise evil powers. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135 |
5549 | 404 | 177 | 17 | 134135 | 2 | 89 | Plant used as incense to exorcise evil powers. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135 |
5555 | 404 | 190 | 17 | 134135 | 2 | 89 | Plant used as incense to exorcise evil powers. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135 |
5560 | 404 | 205 | 17 | 134135 | 2 | 89 | Plant used as incense to exorcise evil powers. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135 |
5568 | 404 | 280 | 17 | 134135 | 2 | 89 | Plant used as incense to exorcise evil powers. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135 |
5788 | 407 | 233 | 92 | 58 | 2 | 89 | Plant used to fumigate the house and keep germs off. | Palmer, Gary, 1975, Shuswap Indian Ethnobotany, Syesis 8:29-51, page 58 |
5844 | 410 | 144 | 100 | 167 | 2 | 89 | Leaves rubbed on body to keep ghosts away. | Barrett, S. A. and E. W. Gifford, 1933, Miwok Material Culture, Bulletin of the Public Museum of the City of Milwaukee 2(4):11, page 167 |
5845 | 410 | 144 | 100 | 167 | 2 | 89 | Leaves rubbed on corpse handlers to ward off ghosts of the deceased. | Barrett, S. A. and E. W. Gifford, 1933, Miwok Material Culture, Bulletin of the Public Museum of the City of Milwaukee 2(4):11, page 167 |
5846 | 410 | 144 | 100 | 167 | 2 | 89 | Plant worn on a necklace to prevent dreaming of the dead. | Barrett, S. A. and E. W. Gifford, 1933, Miwok Material Culture, Bulletin of the Public Museum of the City of Milwaukee 2(4):11, page 167 |
5847 | 410 | 144 | 100 | 167 | 2 | 89 | Poisoned leaves carried to avoid personal injury. | Barrett, S. A. and E. W. Gifford, 1933, Miwok Material Culture, Bulletin of the Public Museum of the City of Milwaukee 2(4):11, page 167 |
6014 | 421 | 100 | 7 | 309 | 2 | 89 | Decoction or infusion used internally or externally before visiting the sick. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 309 |
6015 | 421 | 100 | 7 | 308 | 2 | 89 | Plant used several ways to detect or protect people from witchcraft. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 308 |
6137 | 434 | 100 | 7 | 418 | 2 | 89 | Decoction of plant used to increase one's strength to be able to physically punish a witch. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 418 |
7070 | 572 | 159 | 18 | 43 | 2 | 89 | Lotion from plant applied to body for protection from witches. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 43 |
7937 | 713 | 159 | 18 | 47 | 2 | 89 | Plant rubbed on body for protection from witches. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47 |
8046 | 731 | 100 | 7 | 340 | 2 | 89 | Infusion of smashed roots used to divine the perpetrator of witchcraft. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 340 |
8512 | 790 | 159 | 18 | 44 | 2 | 89 | Plant used in a drink and lotion as protection from witches. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 44 |
9295 | 882 | 100 | 7 | 389 | 2 | 89 | Compound decoction of plants and a doll used for black magic. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 389 |
9364 | 892 | 100 | 7 | 434 | 2 | 89 | Infusion of smashed roots taken as an anti-witchcraft medicine. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 434 |
10205 | 1017 | 159 | 18 | 27 | 2 | 89 | Cold infusion of plant or root taken and used as a lotion to protect from witches. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 27 |
10232 | 1019 | 159 | 18 | 27 | 2 | 89 | Cold infusion of plant or root taken and used as a lotion to protect against witches. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 27 |
10687 | 1073 | 100 | 7 | 290 | 2 | 89 | Infusion of pounded roots used as an anti-witch medicine. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 290 |
11062 | 1102 | 100 | 7 | 405 | 2 | 89 | Compound of plant and dried snake's blood used as a 'witching medicine.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 405 |
11420 | 1129 | 100 | 7 | 351 | 2 | 89 | Decoction taken to prevent 'breaking out like cancer' caused by witchcraft. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 351 |
11448 | 1133 | 100 | 7 | 351 | 2 | 89 | Decoction and doll used to 'make a person break out like cancer.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 351 |
12214 | 1244 | 159 | 18 | 42 | 2 | 89 | Plant used by witches, but cannot harm one who knows how to use it. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 42 |
12653 | 1325 | 206 | 43 | 50 | 2 | 89 | Flowers smudged to repel evil spirits from sickroom. | Smith, Huron H., 1933, Ethnobotany of the Forest Potawatomi Indians, Bulletin of the Public Museum of the City of Milwaukee 7:1-230, page 50 |
12662 | 1326 | 159 | 18 | 28 | 2 | 89 | Cold infusion of plant taken and used as a lotion to protect against witches. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 28 |
13740 | 1471 | 159 | 18 | 51 | 2 | 89 | Cold infusion of plant taken and used as a lotion for protection from witches. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 51 |
13973 | 1497 | 159 | 18 | 23 | 2 | 89 | Cold infusion used for protection against witches. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23 |
14006 | 1506 | 157 | 74 | 42 | 2 | 89 | Decoction of plants used as an anti-witchcraft medicine. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 42 |
14441 | 1577 | 100 | 7 | 375 | 2 | 89 | Compound infusion of plants taken by people who are bewitched. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 375 |
14510 | 1580 | 100 | 7 | 457 | 2 | 89 | Plant used for sorcery. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 457 |
14578 | 1585 | 158 | 106 | 30 | 2 | 89 | Plant used for bewitchment. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 30 |
14660 | 1602 | 100 | 7 | 313 | 2 | 89 | Decoction taken by the mother 'who is running around, making baby sick.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 313 |
14706 | 1604 | 158 | 106 | 26 | 2 | 89 | Plant used as witchcraft to cause insanity. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 26 |
15436 | 1676 | 158 | 106 | 48 | 2 | 89 | Plant used for bewitchment. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 48 |
15461 | 1681 | 100 | 7 | 425 | 2 | 89 | Infusion of roots taken to vomit as a cure for bewitching. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 425 |
15759 | 1713 | 157 | 74 | 69 | 2 | 89 | Plant used as an antidote for witchcraft. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 69 |
15767 | 1715 | 100 | 7 | 414 | 2 | 89 | Dried root hung in house as an anti-witch charm. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 414 |
15768 | 1715 | 100 | 7 | 414 | 2 | 89 | Infusion of dried roots taken for headaches and to cure jealous witchcraft. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 414 |
15860 | 1730 | 259 | 10 | 225 | 2 | 89 | Flowers possibly used for witchcraft. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 225 |
16716 | 1839 | 159 | 18 | 54 | 2 | 89 | Plant designated as a witchcraft plant. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 54 |
16759 | 1849 | 100 | 7 | 328 | 2 | 89 | 'Chewed by women to bewitch men and make them crazy by affecting their hearts.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 328 |
16822 | 1851 | 78 | 165 | 25 | 2 | 89 | Roots, red elder bark and juniper boughs used as a smudge for evil witchcraft victims. | Gottesfeld, Leslie M. J. and Beverley Anderson, 1988, Gitksan Traditional Medicine: Herbs And Healing, Journal of Ethnobiology 8(1):13-33, page 25 |
16863 | 1851 | 138 | 51 | 55 | 2 | 89 | An evil medicine used by sorcerers. | Smith, Huron H., 1923, Ethnobotany of the Menomini Indians, Bulletin of the Public Museum of the City of Milwaukee 4:1-174, page 55 |
17220 | 1896 | 33 | 57 | 9 | 2 | 89 | Plant burned in homes to prevent evil. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 9 |
17466 | 1921 | 159 | 18 | 22 | 2 | 89 | Plant used for protection against witches. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 22 |
17559 | 1939 | 100 | 7 | 343 | 2 | 89 | Poultice of stalks and leaves applied to injuries resulting from witching. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 343 |
17898 | 1991 | 100 | 7 | 419 | 2 | 89 | Plant had magical potency. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 419 |
18148 | 2022 | 159 | 18 | 52 | 2 | 89 | Infusion or decoction taken and used as lotion for protection from witches. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 52 |
18284 | 2034 | 100 | 7 | 296 | 2 | 89 | Infusion of bark used as a medicine for rain. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 296 |
18380 | 2046 | 175 | 32 | 38 | 2 | 89 | Plant used for 'witchcraft' or 'plhax.' | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 38 |
18546 | 2055 | 78 | 165 | 25 | 2 | 89 | Boughs, red elder bark and cow parsnip roots used for evil witchcraft victims. | Gottesfeld, Leslie M. J. and Beverley Anderson, 1988, Gitksan Traditional Medicine: Herbs And Healing, Journal of Ethnobiology 8(1):13-33, page 25 |
19000 | 2062 | 159 | 18 | 12 | 2 | 89 | Cold infusion taken and used as lotion in ceremony for protection from witches. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 12 |
19233 | 2065 | 228 | 88 | 394 | 2 | 89 | Leaves used to make a witchcraft medicine. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 394 |
19462 | 2093 | 100 | 7 | 307 | 2 | 89 | Decoction taken 'when your woman goes off and won't come back.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 307 |
20036 | 2159 | 175 | 32 | 114 | 2 | 89 | 'Hearts' used in some type of witchcraft. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 114 |
20266 | 2184 | 175 | 32 | 46 | 2 | 89 | Bulbs dried, mashed with 'stink bugs,' powdered and used against 'plhax,' that is, witchcraft. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 46 |
20298 | 2188 | 38 | 15 | 125 | 2 | 89 | Poultice of bulbs applied to dog bites and caused dog's fangs to drop out. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 125 |
20327 | 2194 | 159 | 18 | 44 | 2 | 89 | Leaves rubbed on body ceremonially for protection against witches. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 44 |
20339 | 2197 | 100 | 7 | 433 | 2 | 89 | Compound infusion of smashed plants taken to vomit and remove bewitching. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 433 |
20626 | 2219 | 259 | 33 | 508 | 2 | 89 | Root used to 'inflict sickness or bad luck on persons.' | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 508 |
20659 | 2221 | 100 | 7 | 452 | 2 | 89 | Infusion of roots taken or poultice applied for trouble caused by witchcraft. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 452 |
20686 | 2222 | 100 | 7 | 454 | 2 | 89 | Decoction of plant taken to counteract sickness produced by witchcraft. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 454 |
20703 | 2224 | 100 | 7 | 453 | 2 | 89 | Infusion of smashed plants taken for anti-bewitchment. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 453 |
21285 | 2279 | 291 | 157 | 376 | 2 | 89 | Poultice of chewed root applied to swellings caused by being witched by a bullsnake. | Camazine, Scott and Robert A. Bye, 1980, A Study Of The Medical Ethnobotany Of The Zuni Indians of New Mexico, Journal of Ethnopharmacology 2:365-388, page 376 |
21343 | 2300 | 138 | 51 | 40 | 2 | 89 | Plant rubbed on hands or body to give person power to control horses. | Smith, Huron H., 1923, Ethnobotany of the Menomini Indians, Bulletin of the Public Museum of the City of Milwaukee 4:1-174, page 40 |
21709 | 2343 | 100 | 7 | 389 | 2 | 89 | Compound decoction of plants taken for fever and sickness caused by the dead. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 389 |
21713 | 2345 | 175 | 32 | 79 | 2 | 89 | Used for witchcraft. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 79 |