naeb
Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
19 | 1 | 166 | 101 | 71 | 3 | 53 | Boughs bundled up and used as home air fresheners. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 71 |
27 | 1 | 259 | 10 | 97 | 3 | 53 | Boiled boughs mixed with decoctions of other plants and deer grease and used to perfume the hair. The boiled boughs were mixed with decoctions of leaves from a broad leafed plant from the Okanagan, sweet grass from the Thompson River and deer grease and then used to perfume the hair. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 97 |
156 | 5 | 92 | 41 | 41 | 3 | 53 | Fragrant boughs placed under bedding as an incense. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 41 |
170 | 5 | 166 | 101 | 71 | 3 | 53 | Boughs bundled up and used as home air fresheners. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 71 |
212 | 5 | 259 | 10 | 97 | 3 | 53 | Boiled boughs mixed with decoctions of other plants and deer grease and used to perfume the hair. The boiled boughs were mixed with decoctions of leaves from a broad leafed plant from the Okanagan, sweet grass from the Thompson River and deer grease and then used to perfume the hair. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 97 |
242 | 6 | 23 | 146 | 17 | 3 | 53 | Leaves used as perfume. | Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 17 |
243 | 6 | 23 | 42 | 278 | 3 | 53 | Leaves used in buckskin bags for delightful odor & mixed with grease to add fragrance to hair oil. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278 |
244 | 6 | 23 | 26 | 107 | 3 | 53 | Needles packed with stored items, saddle pads or burned in a household smudge. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 107 |
245 | 6 | 23 | 26 | 36 | 3 | 53 | Used for incense, primarily in association with the Medicine Pipe bundles. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 36 |
263 | 6 | 76 | 30 | 2 | 3 | 53 | Boughs used as incense. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 2 |
264 | 6 | 76 | 30 | 2 | 3 | 53 | Needles placed on stoves as incense or pulverized and used as body and garment scents. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 2 |
281 | 6 | 162 | 30 | 2 | 3 | 53 | Boughs burned and used as incense in sweathouses. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 2 |
313 | 6 | 259 | 10 | 97 | 3 | 53 | Boiled boughs mixed with decoctions of other plants and deer grease and used to perfume the hair. The boiled boughs were mixed with decoctions of leaves from a broad leafed plant from the Okanagan, sweet grass from the Thompson River and deer grease and then used to perfume the hair. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 97 |
384 | 15 | 188 | 27 | 52 | 3 | 53 | Buds and blossoms dried and used by women as perfume sachets. | Castetter, Edward F. and Ruth M. Underhill, 1935, Ethnobiological Studies in the American Southwest II. The Ethnobiology of the Papago Indians, University of New Mexico Bulletin 4(3):1-84, page 52 |
785 | 38 | 41 | 99 | 199 | 3 | 53 | Seeds used as house fragrances. | Fleisher, Mark S., 1980, The Ethnobotany of the Clallam Indians of Western Washington, Northwest Anthropological Research Notes 14(2):192-210, page 199 |
851 | 38 | 120 | 30 | 6 | 3 | 53 | Leaves formerly used for cologne, perfume and bath powder. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 6 |
1362 | 55 | 177 | 124 | 584 | 3 | 53 | Leaves made into wreaths and worn around the neck or head for the pleasant odor. | Fletcher, Alice C. and Francis La Flesche, 1911, The Omaha Tribe, SI-BAE Annual Report #27, page 584 |
2258 | 160 | 23 | 26 | 107 | 3 | 53 | Bulbs rubbed on quivers as a deodorant. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 107 |
2479 | 171 | 259 | 33 | 503 | 3 | 53 | Stems sometimes used as a scent. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 503 |
3273 | 236 | 175 | 32 | 75 | 3 | 53 | Leaves, stems and flowers placed in baby cradles, pillows or stored clothes for the good smell. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 75 |
3508 | 262 | 87 | 14 | 211 | 3 | 53 | Leaves chewed and juice rubbed on the body to mask the human smell. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 211 |
3902 | 300 | 139 | 21 | 273 | 3 | 53 | Ripe seeds used to perfume smoking tobacco. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 273 |
3907 | 300 | 177 | 17 | 82 | 3 | 53 | Chewed seed paste spread among clothing and used as perfume, especially by bachelors. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 82 |
3908 | 300 | 177 | 154 | 323 | 3 | 53 | Chewed seed paste used among blankets or other effects by young men as perfume. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 323 |
3912 | 300 | 190 | 17 | 82 | 3 | 53 | Seeds used as perfume. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 82 |
3916 | 300 | 205 | 17 | 82 | 3 | 53 | Crushed seeds spread among clothing and used as perfume, especially by bachelors. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 82 |
5004 | 388 | 125 | 108 | 35 | 3 | 53 | Pulverized roots used for perfume. | Rogers, Dilwyn J, 1980, Lakota Names and Traditional Uses of Native Plants by Sicangu (Brule) People in the Rosebud Area, South Dakota, St. Francis, SD. Rosebud Educational Scoiety, page 35 |
5068 | 394 | 106 | 60 | 12 | 3 | 53 | Plant used for the aromatic fragrance in baths and hair washes. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 12 |
5241 | 397 | 23 | 26 | 109 | 3 | 53 | Plant stuffed into saddles, women's pillows, hide bags and quivers as a deodorant. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 109 |
5350 | 399 | 23 | 26 | 109 | 3 | 53 | Plant stuffed into saddles, women's pillows, hide bags and quivers as a deodorant. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 109 |
5385 | 399 | 125 | 108 | 36 | 3 | 53 | Plant burned as incense. | Rogers, Dilwyn J, 1980, Lakota Names and Traditional Uses of Native Plants by Sicangu (Brule) People in the Rosebud Area, South Dakota, St. Francis, SD. Rosebud Educational Scoiety, page 36 |
5443 | 401 | 125 | 108 | 36 | 3 | 53 | Plant burned as incense. | Rogers, Dilwyn J, 1980, Lakota Names and Traditional Uses of Native Plants by Sicangu (Brule) People in the Rosebud Area, South Dakota, St. Francis, SD. Rosebud Educational Scoiety, page 36 |
5570 | 405 | 166 | 101 | 97 | 3 | 53 | Plants dried and hung in houses for fresh scents. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 97 |
5583 | 406 | 71 | 64 | 186 | 3 | 53 | Used to cover food odors and in the sweat lodges. | Wilson, Michael R., 1978, Notes on Ethnobotany in Inuktitut, The Western Canadian Journal of Anthropology 8:180-196, page 186 |
5978 | 421 | 38 | 15 | 129 | 3 | 53 | Slightly roasted roots made into a powder and sprinkled on clothing for perfume. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 129 |
6854 | 549 | 23 | 26 | 47 | 3 | 53 | Roots used as incense during the Planting ceremonies of the Tobacco Society. A horse was encouraged to stand near a smudge of roots. Then a rider leapt on the horse and galloped across the planting grounds, stopping only to deposit small offerings to the Small People. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 47 |
6855 | 549 | 23 | 26 | 47 | 3 | 53 | Roots used as incense during the preparatory rites for the ceremonial runner. The ceremonial runner, in pre-horse days, had the duty of herding the buffalo toward the piskun (buffalo jump). The runner bathed himself in the smoke from a smudge of the dried root; according to tradition, that would enable him to run long distances--more than twenty miles a day. The runner wore special moccasins, which were transferable annually. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 47 |
6856 | 549 | 23 | 26 | 47 | 3 | 53 | Roots used as incense for the Crow feather headpiece during the transfer ceremony of Beaver bundle. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 47 |
7461 | 615 | 105 | 71 | 384 | 3 | 53 | Dried leaves sometimes worn inside basket caps for the fragrance. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 384 |
7818 | 690 | 32 | 1 | 58 | 3 | 53 | Used for perfume. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 58 |
8881 | 838 | 157 | 74 | 56 | 3 | 53 | Leaves used as an incense in the Mountain Chant. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 56 |
9462 | 896 | 259 | 33 | 503 | 3 | 53 | Plant wound in necklaces, stuffed in pillows, bags, baskets or tied to clothes as a scent. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 503 |
10369 | 1029 | 105 | 71 | 389 | 3 | 53 | Leaves put in hats and clothes and vines hung around the neck as perfume. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 389 |
10511 | 1055 | 38 | 15 | 127 | 3 | 53 | Leaves used for perfume. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 127 |
11512 | 1146 | 159 | 18 | 35 | 3 | 53 | Used on large fire to smoke clothes and remove skunk smell. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 35 |
13932 | 1492 | 65 | 85 | 21 | 3 | 53 | Leaves used with soap to wash the hair. | Hedges, Ken, 1986, Santa Ysabel Ethnobotany, San Diego Museum of Man Ethnic Technology Notes, No. 20, page 21 |
14955 | 1639 | 259 | 33 | 509 | 3 | 53 | Leaves made into pads and worn under the armpits to make them smell sweet. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 509 |
15528 | 1691 | 133 | 3 | 316 | 3 | 53 | Plant crushed and used as a perfume. | Gill, Steven J., 1983, Ethnobotany of the Makah and Ozette People, Olympic Peninsula, Washington (USA), Washington State University, Ph.D. Thesis, page 316 |
15532 | 1691 | 177 | 154 | 323 | 3 | 53 | Plant gathered in green state and used only by women as perfume by tucking into the girdle. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 323 |
15533 | 1691 | 177 | 17 | 115 | 3 | 53 | Plant tucked under women's girdles for the delicate fragrance given off during withering. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 115 |
15534 | 1691 | 205 | 17 | 115 | 3 | 53 | Plant tucked under women's girdles for the delicate fragrance given off during withering. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 115 |
15936 | 1738 | 23 | 146 | 38 | 3 | 53 | Ripe seeds crushed and used as perfume. | Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 38 |
15957 | 1739 | 23 | 111 | 57 | 3 | 53 | Crushed seed pods used for perfume. | Murphey, Edith Van Allen, 1990, Indian Uses of Native Plants, Glenwood, Ill. Meyerbooks. Originally published in 1959, page 57 |
17208 | 1896 | 23 | 26 | 114 | 3 | 53 | Grass packed into saddles to keep them smelling good. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 114 |
17209 | 1896 | 23 | 26 | 9 | 3 | 53 | Grass used by everyone as incense during daily prayers. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 9 |
17210 | 1896 | 23 | 26 | 9 | 3 | 53 | Grass water used as incense smudge by the mother 34 days after giving birth & before returning home. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 9 |
17211 | 1896 | 23 | 42 | 278 | 3 | 53 | Leaves braided and placed with the clothes or carried in small bags as perfume. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278 |
17212 | 1896 | 23 | 26 | 124 | 3 | 53 | Leaves mixed with red ochre to make it smell good. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 124 |
17213 | 1896 | 23 | 42 | 278 | 3 | 53 | Leaves used as a hairwash and incense. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278 |
17214 | 1896 | 23 | 26 | 9 | 3 | 53 | Stems bound at the lower end with other stems, braided and used as incense during ceremonies. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 9 |
17215 | 1896 | 23 | 146 | 20 | 3 | 53 | Used as an incense, natural sachet or perfume. | Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 20 |
17223 | 1896 | 33 | 39 | 170 | 3 | 53 | Dried leaves used as a perfume by wrapping the article in the leaves. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 170 |
17247 | 1896 | 111 | 140 | 15 | 3 | 53 | Dried leaves sprinkled over the fire to yield incense and used during the peyote ceremony. | Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 15 |
17248 | 1896 | 111 | 140 | 15 | 3 | 53 | Dried leaves sprinkled over the fire to yield incense and used during the peyote ceremony. | Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 15 |
17249 | 1896 | 111 | 140 | 15 | 3 | 53 | Dried leaves sprinkled over the fire to yield incense and used during the peyote ceremony. | Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 15 |
17250 | 1896 | 111 | 140 | 15 | 3 | 53 | Dried leaves sprinkled over the fire to yield incense and used during the peyote ceremony. | Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 15 |
17253 | 1896 | 125 | 156 | 49 | 3 | 53 | Used as a perfume. | Kraft, Shelly Katheren, 1990, Recent Changes in the Ethnobotany of Standing Rock Indian Reservation, University of North Dakota, M.A. Thesis, page 49 |
17262 | 1896 | 151 | 30 | 28 | 3 | 53 | Used as a clothes and body perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 28 |
17263 | 1896 | 175 | 32 | 55 | 3 | 53 | Blades braided together and packed amongst clothes to give them a nice smell. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 55 |
17267 | 1896 | 177 | 154 | 323 | 3 | 53 | Plant used as perfume. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 323 |
17274 | 1896 | 259 | 33 | 503 | 3 | 53 | Grass tied in the hair and on neck and arm ornaments as a scent. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 503 |
18521 | 2054 | 255 | 36 | 4 | 3 | 53 | Branches used on rocks in the steambath for the aromatic properties. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 4 |
18542 | 2055 | 17 | 139 | 46 | 3 | 53 | Needles ground and used for their scent. | Nickerson, Gifford S., 1966, Some Data on Plains and Great Basin Indian Uses of Certain Native Plants, Tebiwa 9(1):45-51, page 46 |
18964 | 2062 | 33 | 57 | 13 | 3 | 53 | Burned as an incense when making medicine. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 13 |
19162 | 2064 | 111 | 140 | 13 | 3 | 53 | Needles thrown into the fire and used as incense during prayers in the peyote meeting. | Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 13 |
19167 | 2064 | 125 | 156 | 30 | 3 | 53 | Leaves and twigs burned as incense in funerals. | Kraft, Shelly Katheren, 1990, Recent Changes in the Ethnobotany of Standing Rock Indian Reservation, University of North Dakota, M.A. Thesis, page 30 |
19187 | 2064 | 177 | 154 | 320 | 3 | 53 | Twigs used as incense. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 320 |
19235 | 2066 | 111 | 140 | 13 | 3 | 53 | Needles thrown into the fire and used as incense during prayers in the peyote meeting. | Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 13 |
20207 | 2177 | 60 | 30 | 24 | 3 | 53 | Root shavings sprinkled on live coals for incense. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 24 |
20947 | 2243 | 60 | 30 | 26 | 3 | 53 | Root shavings sprinkled on live coals to deodorize and purify the air. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 26 |
21006 | 2246 | 166 | 101 | 92 | 3 | 53 | Leaves or seeds used as scents or charms. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 92 |
21035 | 2246 | 259 | 33 | 503 | 3 | 53 | Plant sometimes used as a scent. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 503 |
21036 | 2246 | 259 | 33 | 503 | 3 | 53 | Stems used as a scent. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 503 |
21368 | 2306 | 23 | 26 | 38 | 3 | 53 | Used as incense in the Ghost Dance. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 38 |
21482 | 2319 | 23 | 26 | 38 | 3 | 53 | Puffballs used as incense to keep ghosts away. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 38 |
22473 | 2423 | 23 | 42 | 278 | 3 | 53 | Blossoms dried and used for perfume. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278 |
22481 | 2423 | 33 | 30 | 23 | 3 | 53 | Leaves dried, powdered, mixed with fir or sweet grass and used as perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 23 |
22496 | 2423 | 71 | 64 | 183 | 3 | 53 | Used as an aromatic in sweat lodges. | Wilson, Michael R., 1978, Notes on Ethnobotany in Inuktitut, The Western Canadian Journal of Anthropology 8:180-196, page 183 |
22510 | 2423 | 120 | 30 | 23 | 3 | 53 | Leaves dried, powdered and used as perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 23 |
22516 | 2423 | 151 | 30 | 23 | 3 | 53 | Used as a perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 23 |
22557 | 2435 | 61 | 17 | 91 | 3 | 53 | Bunches of plants hung in the home for the fragrance. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 91 |
22558 | 2435 | 61 | 17 | 91 | 3 | 53 | Bunches of plants hung in the home for the fragrance. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 91 |
22559 | 2435 | 61 | 91 | 365 | 3 | 53 | Grass hung in houses for the pleasant fragrance. | Gilmore, Melvin R., 1913, Some Native Nebraska Plants With Their Uses by the Dakota, Collections of the Nebraska State Historical Society 17:358-70, page 365 |
22562 | 2435 | 100 | 116 | 93 | 3 | 53 | Flowers used in a bouquet to perfume the house. | Rousseau, Jacques, 1945, Le Folklore Botanique De L'ile Aux Coudres, Contributions de l'Institut botanique l'Universite de Montreal 55:75-111, page 93 |
22567 | 2436 | 89 | 2 | 227 | 3 | 53 | Leaves dried, ground, placed in a small bundle and tied onto women's clothes as a perfume. | Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 227 |
22620 | 2443 | 33 | 57 | 27 | 3 | 53 | Leaves and stems used as perfume and deodorizers in houses. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 27 |
22693 | 2443 | 151 | 30 | 64 | 3 | 53 | Used as a home fragrant. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 64 |
22784 | 2443 | 259 | 33 | 503 | 3 | 53 | Plant used extensively as a scent. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 503 |
22785 | 2443 | 259 | 10 | 233 | 3 | 53 | Whole plant soaked in warm water to make a solution used to scent feather pillows. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 233 |
22796 | 2443 | 280 | 17 | 112 | 3 | 53 | Plant boiled with traps to deodorize them so that the smell of blood would not deter the animals. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 112 |
22835 | 2445 | 287 | 69 | 93 | 3 | 53 | Used as body and garment perfume. | Curtin, L. S. M., 1957, Some Plants Used by the Yuki Indians ... II. Food Plants, The Masterkey 31:85-94, page 93 |