naeb
Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
22 | 1 | 259 | 10 | 97 | 2 | 20 | Pitch taken for any type of bad disease. If too much balsam pitch were taken, it could make one stout. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 97 |
31 | 2 | 1 | 84 | 155 | 2 | 20 | Leaves made into pillows and used as a panacea. | Rousseau, Jacques, 1947, Ethnobotanique Abenakise, Archives de Folklore 11:145-182, page 155 |
189 | 5 | 233 | 92 | 50 | 2 | 20 | Decoction of bark taken for tuberculosis and other sickness. | Palmer, Gary, 1975, Shuswap Indian Ethnobotany, Syesis 8:29-51, page 50 |
198 | 5 | 259 | 10 | 97 | 2 | 20 | Infusion of boughs taken for any illness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 97 |
199 | 5 | 259 | 10 | 97 | 2 | 20 | Pitch taken for any type of bad disease. If too much balsam pitch were taken, it could make one stout. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 97 |
305 | 6 | 259 | 10 | 97 | 2 | 20 | Pitch taken for any type of bad disease. If too much balsam pitch were taken, it could make one stout. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 97 |
360 | 10 | 158 | 106 | 21 | 2 | 20 | Plant used as a life medicine. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 21 |
444 | 23 | 159 | 18 | 36 | 2 | 20 | Infusion of branches used for swellings, a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 36 |
749 | 38 | 23 | 26 | 69 | 2 | 20 | Infusion of plant rubbed on the body part affected by sickness. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 69 |
836 | 38 | 100 | 7 | 469 | 2 | 20 | Infusion of leaves given to babies with any kind of sickness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 469 |
857 | 38 | 121 | 63 | 278 | 2 | 20 | Leaves used in a steambath for general sickness. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 278 |
904 | 38 | 166 | 101 | 96 | 2 | 20 | Plants chewed and swallowed as 'medicine for everything.' | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 96 |
942 | 38 | 209 | 25 | 49 | 2 | 20 | Decoction of leaves used as an aromatic bath for sick infants. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 49 |
975 | 38 | 259 | 10 | 166 | 2 | 20 | Decoction of plant used as a wash for any kind of sickness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 166 |
976 | 38 | 259 | 10 | 166 | 2 | 20 | Decoction of whole plant taken for any sickness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 166 |
987 | 38 | 272 | 142 | 32 | 2 | 20 | Infusion of plant taken for cases of sickness. | Chamberlin, Ralph V., 1909, Some Plant Names of the Ute Indians, American Anthropologist 11:27-40, page 32 |
1206 | 55 | 33 | 13 | 42 | 2 | 20 | Chewed root rubbed on skin for any illness. | Grinnell, George Bird, 1905, Some Cheyenne Plant Medicines, American Anthropologist 7:37-43, page 42 |
1207 | 55 | 33 | 39 | 171 | 2 | 20 | Root chewed and rubbed on the skin for any illness. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 171 |
1256 | 55 | 58 | 47 | 24 | 2 | 20 | Grated rootstocks used as an ingredient in a many herb remedy for various ailments. | Leighton, Anna L., 1985, Wild Plant Use by the Woods Cree (Nihithawak) of East-Central Saskatchewan, Ottawa. National Museums of Canada. Mercury Series, page 24 |
1272 | 55 | 61 | 17 | 69, 70 | 2 | 20 | Rootstock regarded as a panacea. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70 |
1326 | 55 | 141 | 103 | 316 | 2 | 20 | Plant used as a panacea. | Speck, Frank G., 1917, Medicine Practices of the Northeastern Algonquians, Proceedings of the 19th International Congress of Americanists Pp. 303-321, page 316 |
1327 | 55 | 141 | 35 | 53, 54 | 2 | 20 | Root and herb used for the prevention of disease in general and root used for disease in general. | Chandler, R. Frank, Lois Freeman and Shirley N. Hooper, 1979, Herbal Remedies of the Maritime Indians, Journal of Ethnopharmacology 1:49-68, page 53, 54 |
1335 | 55 | 149 | 97 | 69, 128 | 2 | 20 | Root chewed to insure good health and root carried to 'ward off sickness.' | Tantaquidgeon, Gladys, 1972, Folk Medicine of the Delaware and Related Algonkian Indians, Harrisburg. Pennsylvania Historical Commission Anthropological Papers #3, page 69, 128 |
1358 | 55 | 177 | 17 | 69, 70 | 2 | 20 | Rootstock regarded as a panacea. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70 |
1369 | 55 | 190 | 17 | 69, 70 | 2 | 20 | Rootstock regarded as a panacea. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70 |
1377 | 55 | 205 | 17 | 69, 70 | 2 | 20 | Rootstock regarded as a panacea. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70 |
1389 | 55 | 239 | 73 | 5 | 2 | 20 | Root chewed and swallowed as a 'cure-all.' | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 5 |
1396 | 55 | 280 | 17 | 69, 70 | 2 | 20 | Rootstock regarded as a panacea. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70 |
1882 | 98 | 100 | 7 | 459 | 2 | 20 | Plant used for anything. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 459 |
1902 | 102 | 159 | 18 | 47 | 2 | 20 | Root used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47 |
2002 | 128 | 58 | 47 | 26 | 2 | 20 | Powdered stem base and many other herbs used for various ailments. | Leighton, Anna L., 1985, Wild Plant Use by the Woods Cree (Nihithawak) of East-Central Saskatchewan, Ottawa. National Museums of Canada. Mercury Series, page 26 |
2324 | 167 | 211 | 102 | 31 | 2 | 20 | Infusion of bark used according to diagnosis. | Speck, Frank G., R.B. Hassrick and E.S. Carpenter, 1942, Rappahannock Herbals, Folk-Lore and Science of Cures, Proceedings of the Delaware County Institute of Science 10:7-55., page 31 |
3173 | 217 | 159 | 18 | 30 | 2 | 20 | Dried fruit used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 30 |
3320 | 245 | 159 | 18 | 38, 39 | 2 | 20 | Plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 38, 39 |
3335 | 248 | 177 | 17 | 82 | 2 | 20 | Highly esteemed medicine taken and applied externally for many illnesses. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 82 |
3336 | 248 | 205 | 17 | 82 | 2 | 20 | Highly esteemed medicine taken and applied externally for many illnesses. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 82 |
3524 | 265 | 66 | 94 | 325 | 2 | 20 | Plant used for most illnesses. | Smith, G. Warren, 1973, Arctic Pharmacognosia, Arctic 26:324-333, page 325 |
3595 | 269 | 282 | 181 | 253 | 2 | 20 | Decoction of roots taken for colds, diarrhea, headaches and other ailments. | Sapir, Edward and Leslie Spier, 1943, Notes on the Culture of the Yana, Anthropological Records 3(3):252-253, page 253 |
3668 | 282 | 149 | 97 | 70 | 2 | 20 | Cold infusion of leaves thought to 'benefit the entire body.' | Tantaquidgeon, Gladys, 1972, Folk Medicine of the Delaware and Related Algonkian Indians, Harrisburg. Pennsylvania Historical Commission Anthropological Papers #3, page 70 |
3829 | 297 | 139 | 21 | 201 | 2 | 20 | Root used as a universal remedy for many things, especially dropsy and ague. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 201 |
3891 | 299 | 79 | 38 | 362 | 2 | 20 | Seed chewed or infusion of roots used when 'sick all over.' | Chamberlin, Ralph V., 1911, The Ethno-Botany of the Gosiute Indians of Utah, Memoirs of the American Anthropological Association 2(5):331-405., page 362 |
3930 | 303 | 183 | 153 | 155 | 2 | 20 | Plant used for a variety of maladies. | Kelly, Isabel T., 1932, Ethnography of the Surprise Valley Paiute, University of California Publications in American Archaeology and Ethnology 31(3):67-210, page 155 |
3971 | 308 | 159 | 18 | 28 | 2 | 20 | Whole plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 28 |
3974 | 309 | 33 | 39 | 174 | 2 | 20 | Infusion of plant taken as a general preventative for sickness. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 174 |
3997 | 316 | 200 | 80 | 14 | 2 | 20 | Plant used as a medicine for various ailments. | Gifford, E. W., 1967, Ethnographic Notes on the Southwestern Pomo, Anthropological Records 25:10-15, page 14 |
4023 | 318 | 58 | 47 | 29 | 2 | 20 | Powdered roots and many other herbs used for various ailments. | Leighton, Anna L., 1985, Wild Plant Use by the Woods Cree (Nihithawak) of East-Central Saskatchewan, Ottawa. National Museums of Canada. Mercury Series, page 29 |
4337 | 332 | 173 | 8 | 231 | 2 | 20 | Infusion of pounded plants used as wash for general illnesses. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 231 |
4619 | 347 | 173 | 8 | 231 | 2 | 20 | Infusion of pounded plants used as wash for general illnesses. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 231 |
4717 | 354 | 159 | 18 | 26 | 2 | 20 | Root used, only in the summer, as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 26 |
4795 | 365 | 157 | 141 | 158 | 2 | 20 | Plant used as a 'life medicine.' | Hocking, George M., 1956, Some Plant Materials Used Medicinally and Otherwise by the Navaho Indians in the Chaco Canyon, New Mexico, El Palacio 56:146-165, page 158 |
4796 | 365 | 159 | 18 | 35 | 2 | 20 | Root or whole plant used in summer as 'the head of the life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 35 |
5008 | 388 | 233 | 92 | 58 | 2 | 20 | Decoction of plants taken as a medicine for everything. | Palmer, Gary, 1975, Shuswap Indian Ethnobotany, Syesis 8:29-51, page 58 |
5045 | 393 | 159 | 18 | 48 | 2 | 20 | Root used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 48 |
5282 | 397 | 159 | 18 | 48 | 2 | 20 | Root used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 48 |
5398 | 399 | 140 | 109 | 336 | 2 | 20 | Small bundles of plant made into necklaces to keep disease away. | Merriam, C. Hart, 1966, Ethnographic Notes on California Indian Tribes, University of California Archaeological Research Facility, Berkeley, page 336 |
5404 | 399 | 159 | 18 | 48 | 2 | 20 | Root used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 48 |
5622 | 407 | 79 | 38 | 351 | 2 | 20 | Plant used as a panacea. | Chamberlin, Ralph V., 1911, The Ethno-Botany of the Gosiute Indians of Utah, Memoirs of the American Anthropological Association 2(5):331-405., page 351 |
5800 | 407 | 259 | 10 | 172 | 2 | 20 | Dried branch smoke used to fumigate the house, to protect the inhabitants against sickness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 172 |
5837 | 410 | 105 | 71 | 390 | 2 | 20 | Poultice of branches applied for any kind of sickness. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 390 |
6034 | 421 | 150 | 103 | 314 | 2 | 20 | Plant had 'general medicinal properties.' | Speck, Frank G., 1917, Medicine Practices of the Northeastern Algonquians, Proceedings of the 19th International Congress of Americanists Pp. 303-321, page 314 |
6262 | 444 | 193 | 11 | 81 | 2 | 20 | Plant used for many ailments. | Curtin, L. S. M., 1949, By the Prophet of the Earth, Sante Fe. San Vicente Foundation, page 81 |
6501 | 477 | 159 | 18 | 32 | 2 | 20 | Leaves or whole plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 32 |
6503 | 478 | 159 | 18 | 32 | 2 | 20 | Root used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 32 |
6786 | 533 | 50 | 16 | 26 | 2 | 20 | Infusion of plant used as a general remedy. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 26 |
6868 | 549 | 33 | 13 | 38, 39 | 2 | 20 | Root chewed and rubbed over the body for any sickness. | Grinnell, George Bird, 1905, Some Cheyenne Plant Medicines, American Anthropologist 7:37-43, page 38, 39 |
7067 | 572 | 159 | 18 | 43 | 2 | 20 | Root used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 43 |
7379 | 592 | 209 | 25 | 15 | 2 | 20 | Decoction of leaves taken for general ill health. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 15 |
7444 | 608 | 159 | 18 | 15, 16 | 2 | 20 | Cold, compound infusion of root used internally and externally as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 15, 16 |
7615 | 650 | 24 | 31 | 48 | 2 | 20 | Sap used for almost any disease. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 48 |
7662 | 664 | 159 | 18 | 32 | 2 | 20 | Plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 32 |
7708 | 669 | 159 | 18 | 20 | 2 | 20 | Bulb used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 20 |
7725 | 673 | 159 | 18 | 20 | 2 | 20 | Bulb used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 20 |
7827 | 693 | 159 | 18 | 38 | 2 | 20 | Plant used as 'life medicine,' especially for internal bleeding. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 38 |
8007 | 729 | 100 | 7 | 339 | 2 | 20 | Compound infusion taken or placed on injured part, a 'Little Water Medicine.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 339 |
8299 | 763 | 139 | 21 | 224 | 2 | 20 | Infusion of bark taken for 'simple sicknesses.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 224 |
8718 | 819 | 259 | 10 | 252 | 2 | 20 | Decoction of branches taken for general illness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 252 |
8959 | 842 | 159 | 18 | 30 | 2 | 20 | Root used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 30 |
9033 | 854 | 95 | 37 | 95 | 2 | 20 | Root used as a universal panacea. | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 95 |
9109 | 860 | 121 | 63 | 266 | 2 | 20 | Infusion of branch tips taken for general illness. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 266 |
9292 | 882 | 100 | 7 | 389 | 2 | 20 | Compound infusion of twigs and roots taken as a panacea for pain. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 389 |
9352 | 889 | 159 | 18 | 11 | 2 | 20 | Plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 11 |
9436 | 895 | 59 | 128 | 657 | 2 | 20 | Plant used for 'a great many ailments.' | Swanton, John R, 1928, Religious Beliefs and Medical Practices of the Creek Indians, SI-BAE Annual Report #42:473-672, page 657 |
9860 | 941 | 259 | 33 | 476 | 2 | 20 | Root eaten to protect against disease and give feeling of 'perfect wellness.' | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 476 |
9965 | 961 | 159 | 18 | 50 | 2 | 20 | Cold infusion of plant taken when one 'feels bad all over.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 50 |
9966 | 961 | 159 | 18 | 50 | 2 | 20 | Root used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 50 |
9996 | 969 | 158 | 106 | 46 | 2 | 20 | Plant used as a life medicine. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 46 |
10021 | 973 | 159 | 18 | 50 | 2 | 20 | Cold infusion of plant taken when one 'feels bad all over.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 50 |
10022 | 973 | 159 | 18 | 50 | 2 | 20 | Root used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 50 |
10273 | 1021 | 139 | 21 | 239 | 2 | 20 | Root used to make a drink taken for 'any kind of common sickness.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 239 |
10465 | 1046 | 100 | 7 | 429 | 2 | 20 | Decoction of roots taken for any ailment. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 429 |
10730 | 1083 | 159 | 18 | 50 | 2 | 20 | Root used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 50 |
10965 | 1100 | 259 | 10 | 204 | 2 | 20 | Plant used as a medicine for anything by the elderly. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 204 |
11057 | 1102 | 100 | 7 | 404 | 2 | 20 | Bark smoked for every ailment. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 404 |
11105 | 1102 | 175 | 32 | 96 | 2 | 20 | Decoction of inner bark and chokecherry bark or alder bark taken for any kind of sickness. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 96 |
11381 | 1123 | 259 | 10 | 258 | 2 | 20 | Fruit considered a good health food for general sickness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 258 |
11528 | 1147 | 159 | 18 | 40 | 2 | 20 | Cold infusion of root used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 40 |
11600 | 1161 | 61 | 17 | 116117 | 2 | 20 | Root used for any ailment, according to the doctrine of signatures. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 116117 |
11620 | 1161 | 177 | 17 | 116117 | 2 | 20 | Root used for any ailment, according to the doctrine of signatures. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 116117 |
11628 | 1161 | 190 | 17 | 116117 | 2 | 20 | Root used for any ailment, according to the doctrine of signatures. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 116117 |
11630 | 1161 | 205 | 17 | 116117 | 2 | 20 | Root used for any ailment, according to the doctrine of signatures. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 116117 |
11637 | 1161 | 280 | 17 | 116117 | 2 | 20 | Root used for any ailment, according to the doctrine of signatures. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 116117 |