naeb
Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
1018 | 42 | 80 | 139 | 50 | 5 | 121 | Leaves used to make a green dye. | Nickerson, Gifford S., 1966, Some Data on Plains and Great Basin Indian Uses of Certain Native Plants, Tebiwa 9(1):45-51, page 50 |
2086 | 140 | 100 | 116 | 104 | 5 | 121 | Bulb peelings used as a green dye for wool. | Rousseau, Jacques, 1945, Le Folklore Botanique De L'ile Aux Coudres, Contributions de l'Institut botanique l'Universite de Montreal 55:75-111, page 104 |
2270 | 160 | 157 | 74 | 32 | 5 | 121 | Used for a green dye. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 32 |
5267 | 397 | 80 | 139 | 50 | 5 | 121 | Leaves used to make a green dye. | Nickerson, Gifford S., 1966, Some Data on Plains and Great Basin Indian Uses of Certain Native Plants, Tebiwa 9(1):45-51, page 50 |
13596 | 1449 | 95 | 37 | 95 | 5 | 121 | Bark used to obtain a green dye. | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 95 |
13624 | 1451 | 95 | 37 | 95 | 5 | 121 | Bark used to obtain a green dye. | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 95 |
13627 | 1451 | 157 | 74 | 83 | 5 | 121 | Immature flowers, leaves or green bark boiled with heated alum and used as a green dye for wool. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 83 |
13630 | 1452 | 95 | 37 | 95 | 5 | 121 | Bark used to obtain a green dye. | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 95 |
13650 | 1454 | 95 | 82 | 303 | 5 | 121 | Bark used to make green dye. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 303 |
13698 | 1459 | 95 | 37 | 95 | 5 | 121 | Bark used to obtain a green dye. | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 95 |
15127 | 1648 | 241 | 25 | 40 | 5 | 121 | Bark boiled and used as a green dye for mountain-goat wool. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 40 |
18056 | 2013 | 157 | 74 | 37 | 5 | 121 | Used to make a green dye. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 37 |
18250 | 2034 | 32 | 1 | 61 | 5 | 121 | Leaves used to make a green dye. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 61 |
18381 | 2047 | 232 | 111 | 8 | 5 | 121 | Roots used as green dye in basketry. | Murphey, Edith Van Allen, 1990, Indian Uses of Native Plants, Glenwood, Ill. Meyerbooks. Originally published in 1959, page 8 |
18655 | 2058 | 107 | 79 | 48 | 5 | 121 | Green twigs rubbed on moccasins as a green dye. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 48 |
18674 | 2058 | 157 | 74 | 19 | 5 | 121 | Bark and berries used as a green dye for wool. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 19 |
21333 | 2295 | 157 | 74 | 57 | 5 | 121 | Used to make a green dye. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 57 |
29356 | 3098 | 33 | 57 | 36 | 5 | 121 | Brown, gummy leaf buds scratched and used to make a green dye. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 36 |
30688 | 3178 | 157 | 74 | 54 | 5 | 121 | Fruits used to make a green dye. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 54 |
35379 | 3487 | 157 | 74 | 43 | 5 | 121 | Dried, ground roots used as a green dye. The roots were sometimes dried and stored indefinitely. When ready for use, the dried roots were ground. By this aging process, various shades were obtained, from a greyed yellow to a dull red. Several handfuls of the fresh roots boiled in water yield a lemon yellow, and when more of the root was used and boiled longer, a soft orange or orange brown was obtained. If the mixture was boiled in an iron vessel, the reaction formed a red brown or mahogany dye. When mixed with indigo, a green dye was produced. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 43 |
39592 | 3903 | 141 | 103 | 317 | 5 | 121 | Leaves used to make a green dye. | Speck, Frank G., 1917, Medicine Practices of the Northeastern Algonquians, Proceedings of the 19th International Congress of Americanists Pp. 303-321, page 317 |
39595 | 3903 | 150 | 103 | 317 | 5 | 121 | Leaves used to make a green dye. | Speck, Frank G., 1917, Medicine Practices of the Northeastern Algonquians, Proceedings of the 19th International Congress of Americanists Pp. 303-321, page 317 |
40256 | 3951 | 259 | 33 | 501 | 5 | 121 | Leaves and twigs used as a green dye. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 501 |
41706 | 4058 | 133 | 3 | 246 | 5 | 121 | Leaves rubbed on fishing line to give it a green color or used as medicine for good fishing. An informant said, 'As a child I saw my father when he'd take this halibut line, fish line, and he'd tighten it from one end of the yard to the other, while it was being stretched like that, otherwise they coil and tangle you know. He'd take a handful of those leaves and he'd rub it along the line and it gave it kind of a green color. I don't know if that was just for the color or if he thought there was some medicine in it or something, for good fishing or something. Might have been just to tint the line.' | Gill, Steven J., 1983, Ethnobotany of the Makah and Ozette People, Olympic Peninsula, Washington (USA), Washington State University, Ph.D. Thesis, page 246 |