naeb
Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
96 | 2 | 173 | 20 | 378 | 2 | 12 | Needle-like leaves used as part of the ceremony involving the sweatbath. | Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 378 |
158 | 5 | 121 | 63 | 268 | 2 | 12 | Branches and pollen used in purification rites and ceremonies. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 268 |
215 | 6 | 23 | 42 | 273 | 2 | 12 | Plant burned as ceremonial incense. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 273 |
248 | 6 | 33 | 57 | 5 | 2 | 12 | Needles burned as incense in ceremonies by persons afraid of thunder. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 5 |
253 | 6 | 60 | 73 | 5 | 2 | 12 | Young twigs and leaves burned as incense in certain ceremonies. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 5 |
333 | 8 | 33 | 39 | 169 | 2 | 12 | Leaves with fungus burned on coals with or without sweet grass used ceremonially to purify sickness. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 169 |
541 | 27 | 33 | 30 | 4 | 2 | 12 | Wood burned as incense for making spiritual medicines. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 4 |
906 | 38 | 173 | 20 | 362 | 2 | 12 | Florets smoked for ceremonial purposes. | Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 362 |
1030 | 42 | 159 | 18 | 47 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47 |
1032 | 42 | 173 | 20 | 362 | 2 | 12 | Compound containing flowering heads smoked for ceremonial purposes. | Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 362 |
1201 | 55 | 33 | 57 | 7 | 2 | 12 | Plant used in a sweat lodge ceremony. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 7 |
1267 | 55 | 61 | 17 | 69, 70 | 2 | 12 | Blades of grass used as garlands in mystery ceremonies. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70 |
1352 | 55 | 177 | 17 | 69, 70 | 2 | 12 | Blades of grass used as garlands in mystery ceremonies. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70 |
1364 | 55 | 190 | 17 | 69, 70 | 2 | 12 | Blades of grass used as garlands in mystery ceremonies. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70 |
1372 | 55 | 205 | 17 | 69, 70 | 2 | 12 | Blades of grass used as garlands in mystery ceremonies. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70 |
1391 | 55 | 280 | 17 | 69, 70 | 2 | 12 | Blades of grass used as garlands in mystery ceremonies. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70 |
1449 | 61 | 33 | 57 | 33 | 2 | 12 | Roots used in ceremonies. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 33 |
1592 | 71 | 166 | 101 | 61 | 2 | 12 | Used by dancers to make them light footed. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 61 |
1681 | 84 | 54 | 146 | 51 | 2 | 12 | Flowers frequently included in medicine bundles. | Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 51 |
1702 | 86 | 159 | 18 | 41 | 2 | 12 | Plant used in ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 41 |
1897 | 102 | 159 | 18 | 47 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47 |
2754 | 190 | 32 | 1 | 23 | 2 | 12 | Used as an ingredient in a green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 23 |
2799 | 193 | 32 | 1 | 23 | 2 | 12 | Used as an ingredient in a green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 23 |
2835 | 195 | 32 | 1 | 23 | 2 | 12 | Used as an ingredient in a green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 23 |
2845 | 198 | 32 | 1 | 52 | 2 | 12 | Used as an ingredient in green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 52 |
2890 | 203 | 32 | 1 | 52 | 2 | 12 | Used as an ingredient in green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 52 |
3171 | 217 | 159 | 18 | 30 | 2 | 12 | Leaves used as emetics in various ceremonies. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 30 |
3247 | 236 | 33 | 13 | 42 | 2 | 12 | Powdered flowers chewed and rubbed on body to protect and strengthen warrior. | Grinnell, George Bird, 1905, Some Cheyenne Plant Medicines, American Anthropologist 7:37-43, page 42 |
3314 | 243 | 32 | 1 | 27 | 2 | 12 | Used as an ingredient in green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 27 |
3331 | 248 | 173 | 20 | 382383 | 2 | 12 | Root eaten to clear throat so one can sing well in medicine lodge ceremony. | Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 382383 |
3477 | 261 | 23 | 26 | 40 | 2 | 12 | Roots used as a religious power medicine. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 40 |
3611 | 277 | 159 | 18 | 47 | 2 | 12 | Plant used ceremonially for mad coyote bite. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47 |
3622 | 279 | 175 | 32 | 75 | 2 | 12 | Roots dried, powdered, put into hot coals at winter dance & smoke used to drive away bad spirits. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 75 |
3623 | 279 | 175 | 32 | 75 | 2 | 12 | Roots dried, powdered, put into hot coals at winter dance & smoke used to revive passed out dancers. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 75 |
3757 | 296 | 173 | 20 | 354355 | 2 | 12 | Root, considered sacred, eaten during the medicine lodge ceremony. | Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 354355 |
3758 | 296 | 173 | 20 | 428 | 2 | 12 | Roots eaten during the medicine lodge ceremony. The roots are also chewed to keep the other witch doctors from affecting one with an evil charm. | Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 428 |
3834 | 297 | 158 | 106 | 36 | 2 | 12 | Plant used as a Waterway emetic. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 36 |
3838 | 297 | 159 | 18 | 39 | 2 | 12 | Leaves used as a ceremonial emetic and cold infusion of leaves used as a ceremonial lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 39 |
3880 | 294 | 159 | 18 | 39 | 2 | 12 | Leaves used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 39 |
3898 | 300 | 139 | 21 | 238239 | 2 | 12 | Decoction of root and leaf used as a 'power of persuasion at trade or council.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 238239 |
3955 | 306 | 158 | 106 | 22 | 2 | 12 | Plant used as a ceremonial fumigant for headaches or other severe pain. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 22 |
4190 | 322 | 105 | 71 | 387 | 2 | 12 | Leaves used in the puberty ceremony. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 387 |
4248 | 324 | 159 | 18 | 23 | 2 | 12 | Cold infusion used internally and externally as ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23 |
4250 | 326 | 159 | 18 | 23 | 2 | 12 | Decoction of plant used as a ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23 |
4335 | 332 | 173 | 8 | 238 | 2 | 12 | Leaves used for medicine ceremonies. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 238 |
4445 | 340 | 158 | 106 | 35 | 2 | 12 | Plant used as a ceremonial emetic. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 35 |
4472 | 343 | 159 | 18 | 38 | 2 | 12 | Leaves used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 38 |
4605 | 347 | 159 | 18 | 38 | 2 | 12 | Leaves used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 38 |
4617 | 347 | 173 | 8 | 238 | 2 | 12 | Leaves used for medicine ceremonies. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 238 |
4834 | 367 | 139 | 21 | 202 | 2 | 12 | Seed used as a magical diagnostic medicine to predict recovery or death. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 202 |
5020 | 390 | 158 | 106 | 45 | 2 | 12 | Plant used as a ceremonial fumigant ingredient. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 45 |
5071 | 394 | 144 | 100 | 167 | 2 | 12 | Leaves worn in nostrils by mourners when crying, the pungent odor clearing the head. | Barrett, S. A. and E. W. Gifford, 1933, Miwok Material Culture, Bulletin of the Public Museum of the City of Milwaukee 2(4):11, page 167 |
5247 | 397 | 33 | 57 | 18 | 2 | 12 | Plant used in the Sun Dance ceremony. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 18 |
5265 | 397 | 63 | 22 | 74 | 2 | 12 | Leaves chewed as 'ceremonial' medicine. | Tantaquidgeon, Gladys, 1942, A Study of Delaware Indian Medicine Practice and Folk Beliefs, Harrisburg. Pennsylvania Historical Commission, page 74 |
5358 | 399 | 33 | 57 | 18 | 2 | 12 | Plant used in ceremonies. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 18 |
5431 | 401 | 33 | 39 | 190 | 2 | 12 | Plant used in ceremonies. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 190 |
5444 | 401 | 177 | 154 | 321 | 2 | 12 | Plant used in rites of lustration for man or beast. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 321 |
5513 | 404 | 61 | 91 | 369 | 2 | 12 | Plant used in purificatory rites by women after menstruation. | Gilmore, Melvin R., 1913, Some Native Nebraska Plants With Their Uses by the Dakota, Collections of the Nebraska State Historical Society 17:358-70, page 369 |
5514 | 404 | 61 | 17 | 134135 | 2 | 12 | Plant used to begin any ceremonial in order to drive away evil influences. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135 |
5546 | 404 | 177 | 17 | 134135 | 2 | 12 | Plant used to begin any ceremonial in order to drive away evil influences. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135 |
5552 | 404 | 190 | 17 | 134135 | 2 | 12 | Plant used to begin any ceremonial in order to drive away evil influences. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135 |
5557 | 404 | 205 | 17 | 134135 | 2 | 12 | Plant used to begin any ceremonial in order to drive away evil influences. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135 |
5565 | 404 | 280 | 17 | 134135 | 2 | 12 | Plant used to begin any ceremonial in order to drive away evil influences. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135 |
5664 | 407 | 157 | 141 | 158 | 2 | 12 | Plant used for religious and medicinal ceremonies. | Hocking, George M., 1956, Some Plant Materials Used Medicinally and Otherwise by the Navaho Indians in the Chaco Canyon, New Mexico, El Palacio 56:146-165, page 158 |
5696 | 407 | 183 | 98 | 119 | 2 | 12 | Sagebrush used by dancers to pat themselves to be made spiritually clean, curing ceremonies. | Mahar, James Michael., 1953, Ethnobotany of the Oregon Paiutes of the Warm Springs Indian Reservation, Reed College, B.A. Thesis, page 119 |
5831 | 409 | 157 | 74 | 82 | 2 | 12 | Plant burned to charcoal & given to patient to blacken legs & forearms in Mountain Chant Ceremony. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 82 |
5843 | 410 | 144 | 100 | 167 | 2 | 12 | Leaves worn in nostrils by mourners when crying, the pungent odor clearing the head. | Barrett, S. A. and E. W. Gifford, 1933, Miwok Material Culture, Bulletin of the Public Museum of the City of Milwaukee 2(4):11, page 167 |
6076 | 424 | 159 | 18 | 39 | 2 | 12 | Plant used as ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 39 |
6227 | 442 | 158 | 106 | 37 | 2 | 12 | Plant used as a Eagleway, Female Shootingway, Beautyway and Beadway emetic. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 37 |
6352 | 447 | 159 | 18 | 39 | 2 | 12 | Plant used in ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 39 |
6355 | 447 | 177 | 17 | 109 | 2 | 12 | Ceremony connected with the obtaining and distribution of this prized root. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 109 |
6444 | 460 | 159 | 18 | 31, 32 | 2 | 12 | Leaves used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 31, 32 |
6450 | 464 | 159 | 18 | 32 | 2 | 12 | Fruit used as ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 32 |
6499 | 477 | 159 | 18 | 32 | 2 | 12 | Plant used as a ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 32 |
6502 | 478 | 159 | 18 | 32 | 2 | 12 | Cold infusion of whole plant used as a ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 32 |
6525 | 487 | 159 | 18 | 32 | 2 | 12 | Leaves used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 32 |
6537 | 491 | 159 | 18 | 32 | 2 | 12 | Leaves used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 32 |
6546 | 495 | 158 | 106 | 28 | 2 | 12 | Plant used as a ceremonial emetic. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 28 |
6555 | 496 | 95 | 37 | 80 | 2 | 12 | Plant used as a ceremonial emetic. | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 80 |
6615 | 503 | 95 | 72 | 21 | 2 | 12 | Plant used for kiva fires. | Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 21 |
6634 | 503 | 159 | 18 | 24 | 2 | 12 | Whole plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 24 |
6813 | 538 | 159 | 18 | 49 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 49 |
7025 | 561 | 157 | 141 | 152 | 2 | 12 | Used by the medicine man for painting a patient during a healing ceremony. | Hocking, George M., 1956, Some Plant Materials Used Medicinally and Otherwise by the Navaho Indians in the Chaco Canyon, New Mexico, El Palacio 56:146-165, page 152 |
7062 | 572 | 159 | 18 | 43 | 2 | 12 | Plant used as ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 43 |
7540 | 625 | 158 | 106 | 45 | 2 | 12 | Plant used as a ceremonial emetic following clan incest. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 45 |
7559 | 627 | 159 | 18 | 49 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 49 |
7595 | 641 | 158 | 106 | 15 | 2 | 12 | Infusion of plant used as a face wash for God-Impersonators. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 15 |
7702 | 669 | 95 | 72 | 18 | 2 | 12 | Plant used in the Flute ceremony. | Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 18 |
7722 | 673 | 159 | 18 | 20 | 2 | 12 | Plant used as a ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 20 |
7933 | 713 | 159 | 18 | 47 | 2 | 12 | Plant used as ceremonial fumigant for various ailments. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47 |
8071 | 744 | 159 | 18 | 19 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 19 |
8079 | 745 | 33 | 57 | 7 | 2 | 12 | Plant used in the Sun Dance and Massaum ceremonies. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 7 |
8543 | 800 | 60 | 73 | 12 | 2 | 12 | Burned as incense during certain ceremonies. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12 |
8546 | 800 | 151 | 73 | 12 | 2 | 12 | Burned as incense during certain ceremonies. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12 |
8643 | 809 | 158 | 106 | 31 | 2 | 12 | Plant used as a Plumeway emetic. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 31 |
8645 | 809 | 159 | 18 | 36 | 2 | 12 | Leaves and stems used as an emetic in various ceremonies. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 36 |
8692 | 819 | 175 | 32 | 120 | 2 | 12 | Decoction of plant tops with leaves used as a cleansing solution in the sweathouse. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 120 |
9166 | 866 | 159 | 18 | 35 | 2 | 12 | Plant used as a ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 35 |
9239 | 880 | 159 | 18 | 35 | 2 | 12 | Plant used as a ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 35 |
9865 | 942 | 32 | 1 | 31 | 2 | 12 | Root chewed, if dizziness occurred person would die soon, if not, long life. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 31 |
10275 | 1022 | 32 | 1 | 60 | 2 | 12 | Used as an ingredient in green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 60 |