naeb
Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
44620 | 4252 | 107 | 79 | 39 | 2 | 60 | Plant given to children to quickly learn to talk. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 39 |
43531 | 4185 | 228 | 88 | 292 | 2 | 60 | Infusion of plant used to steam and bathe the body for insanity. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 292 |
43511 | 4184 | 139 | 21 | 252 | 2 | 60 | Decoction of twigs taken for insanity. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 252 |
42832 | 4106 | 159 | 18 | 45 | 2 | 60 | Dried leaves smoked in corn husk 'to clear the mind if lost.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 45 |
42793 | 4106 | 95 | 37 | 92 | 2 | 60 | Compound of plant smoked by persons not in their 'right mind.' | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 92 |
42750 | 4105 | 267 | 165 | 26 | 2 | 60 | Roots used for insanity. | Gottesfeld, Leslie M. J. and Beverley Anderson, 1988, Gitksan Traditional Medicine: Herbs And Healing, Journal of Ethnobiology 8(1):13-33, page 26 |
42566 | 4097 | 138 | 51 | 57 | 2 | 60 | Large doses of plant produced mental stupor. | Smith, Huron H., 1923, Ethnobotany of the Menomini Indians, Bulletin of the Public Museum of the City of Milwaukee 4:1-174, page 57 |
41961 | 4070 | 38 | 4 | 338 | 2 | 60 | Dried flowers placed on hot stones as inhalant for 'craziness.' | Densmore, Frances, 1928, Uses of Plants by the Chippewa Indians, SI-BAE Annual Report #44:273-379, page 338 |
41883 | 4060 | 106 | 60 | 68 | 2 | 60 | 'Younger people walk through nettles to procure dreams.' | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 68 |
40503 | 3979 | 139 | 21 | 209 | 2 | 60 | Root gum inserted in cut on head 'to stop craziness.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 209 |
40297 | 3954 | 158 | 106 | 46 | 2 | 60 | Plant used for dreaming of being pursued by a deer. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 46 |
40255 | 3951 | 259 | 10 | 94 | 2 | 60 | Tree or spruce tree said to cause vivid dreams for those who slept under them. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 94 |
39811 | 3940 | 228 | 88 | 267 | 2 | 60 | Leaves used for old paint woman sickness: insanity and weakness of the limbs and neck. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 267 |
39681 | 3918 | 158 | 106 | 44 | 2 | 60 | Plant used for dreaming of being bitten by an 'alligator.' | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 44 |
39604 | 3907 | 166 | 101 | 127 | 2 | 60 | Plants chewed as medicine to stop dreams of having sexual intercourse with the dead. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 127 |
39178 | 3871 | 139 | 21 | 212 | 2 | 60 | Blossoms smudged 'to cure a crazy person who has lost his mind.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 212 |
38532 | 3758 | 8 | 113 | 131 | 2 | 60 | Buds and inner bark fibers boiled and used for moral depression. | Raymond, Marcel., 1945, Notes Ethnobotaniques Sur Les Tete-De-Boule De Manouan, Contributions de l'Institut botanique l'Universite de Montreal 55:113-134, page 131 |
38494 | 3752 | 158 | 106 | 50 | 2 | 60 | Plant used as a lotion to bathe an infant hermaphrodite to become sensible. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 50 |
38395 | 3734 | 139 | 21 | 217 | 2 | 60 | Compound decoction used as wash for child who does not talk or laugh. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 217 |
38349 | 3729 | 32 | 1 | 51 | 2 | 60 | Infusion of leaves and stem taken 'if lonesome because of death in family.' | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 51 |
38307 | 3724 | 32 | 1 | 51 | 2 | 60 | Infusion of leaves and stem taken 'if lonesome because of death in family.' | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 51 |
38200 | 3710 | 100 | 7 | 286 | 2 | 60 | Compound decoction of plant taken for 'loss of senses during menses.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 286 |
36891 | 3569 | 166 | 101 | 100 | 2 | 60 | Bark used with black twinberry bark for nervous breakdowns. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 100 |
35778 | 3525 | 100 | 7 | 294 | 2 | 60 | Compound decoction taken to vomit to reduce loneliness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 294 |
33621 | 3378 | 215 | 23 | 84 | 2 | 60 | Roots used with wild cherry roots to wash newborn children for intelligence and obedience. | Turner, Nancy Chapman and Marcus A. M. Bell, 1971, The Ethnobotany of the Coast Salish Indians of Vancouver Island, I and II, Economic Botany 25(1):63-104, 335-339, page 84 |
33565 | 3375 | 215 | 23 | 84 | 2 | 60 | Roots used with wild cherry roots to wash newborn children for intelligence and obedience. | Turner, Nancy Chapman and Marcus A. M. Bell, 1971, The Ethnobotany of the Coast Salish Indians of Vancouver Island, I and II, Economic Botany 25(1):63-104, 335-339, page 84 |
33490 | 3368 | 215 | 23 | 84 | 2 | 60 | Roots used with wild cherry roots to wash newborn children for intelligence and obedience. | Turner, Nancy Chapman and Marcus A. M. Bell, 1971, The Ethnobotany of the Coast Salish Indians of Vancouver Island, I and II, Economic Botany 25(1):63-104, 335-339, page 84 |
32641 | 3299 | 100 | 7 | 325 | 2 | 60 | Compound decoction of plants taken for 'loss of senses during menses.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 325 |
32479 | 3289 | 160 | 81 | 375 | 2 | 60 | Poultice of hot pitch and powdered, burned acorns applied to mourning widows. | Powers, Stephen, 1874, Aboriginal Botany, Proceedings of the California Academy of Science 5:373-9., page 375 |
31892 | 3253 | 100 | 7 | 303 | 2 | 60 | Compound decoction used to counteract loneliness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 303 |
31124 | 3194 | 139 | 21 | 214215 | 2 | 60 | Smudge of herb used to 'bring back a loss of mind.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 214215 |
31121 | 3194 | 138 | 176 | 129 | 2 | 60 | Dried leaves steamed as an inhalant for 'foolishness.' | Densmore, Francis, 1932, Menominee Music, SI-BAE Bulletin #102, page 129 |
31114 | 3194 | 59 | 128 | 663664 | 2 | 60 | Decoction of plant used as a wash for persons who 'wanted to run away.' | Swanton, John R, 1928, Religious Beliefs and Medical Practices of the Creek Indians, SI-BAE Annual Report #42:473-672, page 663664 |
30398 | 3166 | 215 | 23 | 87 | 2 | 60 | Concoction of roots and gooseberry roots used to make children intelligent and obedient. | Turner, Nancy Chapman and Marcus A. M. Bell, 1971, The Ethnobotany of the Coast Salish Indians of Vancouver Island, I and II, Economic Botany 25(1):63-104, 335-339, page 87 |
30206 | 3159 | 100 | 7 | 424 | 2 | 60 | Compound infusion of plants taken for sickness caused by grieving. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 424 |
29802 | 3118 | 166 | 101 | 54 | 2 | 60 | Plants burned and ashes used for craziness. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 54 |
29676 | 3106 | 259 | 10 | 277 | 2 | 60 | Decoction of branches taken by people suffering from insanity through excessive drinking. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 277 |
29017 | 3078 | 228 | 88 | 291 | 2 | 60 | Infusion of plant used to steam and bathe the body for insanity. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 291 |
28966 | 3070 | 100 | 7 | 315 | 2 | 60 | Compound decoction taken for 'loss of senses during menses.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 315 |
28525 | 3006 | 100 | 7 | 438 | 2 | 60 | Decoction of roots taken for nervous breakdown. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 438 |
28489 | 3004 | 95 | 37 | 37 | 2 | 60 | Used to make a person more agreeable. | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 37 |
28488 | 3004 | 95 | 82 | 349 | 2 | 60 | Plant given to a person to make him more agreeable. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 349 |
28487 | 3004 | 95 | 37 | 92 | 2 | 60 | Plant given to a person 'to make him more agreeable.' | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 92 |
28215 | 2977 | 100 | 7 | 266 | 2 | 60 | Decoction used as an emetic 'when someone dies and your can't forget it.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 266 |
26872 | 2933 | 259 | 10 | 100 | 2 | 60 | Tree and red cedar tree caused vivid dreams for anyone who slept under it. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 100 |
26427 | 2878 | 228 | 88 | 292 | 2 | 60 | Infusion of plant used to steam and bathe the body for insanity. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 292 |
26147 | 2837 | 228 | 88 | 293 | 2 | 60 | Plant burned to smoke the body for insanity. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 293 |
26146 | 2837 | 228 | 88 | 292 | 2 | 60 | Infusion of leaves used to steam and bathe the body for insanity. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 292 |
26145 | 2837 | 228 | 88 | 260 | 2 | 60 | Infusion of leaves taken as emetic for ghost sickness: grief, lung cough, appetite loss & vomiting. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 260 |
25926 | 2813 | 105 | 71 | 389 | 2 | 60 | Infusion of plant taken and used as a steambath by grieving person. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 389 |
25615 | 2766 | 107 | 79 | 58 | 2 | 60 | Infusion of plant used as an emetic before breakfast to relieve sadness and worry. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 58 |
25383 | 2733 | 138 | 51 | 24 | 2 | 60 | Plant acted as a tonic and 'strengthener of mental powers.' | Smith, Huron H., 1923, Ethnobotany of the Menomini Indians, Bulletin of the Public Museum of the City of Milwaukee 4:1-174, page 24 |
25288 | 2727 | 107 | 79 | 68 | 2 | 60 | Infusion of plant used for homesickness. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 68 |
25106 | 2702 | 228 | 88 | 292 | 2 | 60 | Infusion of plant used to steam and bathe the body for insanity. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 292 |
24945 | 2692 | 105 | 71 | 386 | 2 | 60 | Infusion of roots used as a bath for grieving person. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 386 |
24168 | 2600 | 1 | 84 | 167 | 2 | 60 | Infusion of roots taken by men to inhibit sexual drives for two months. | Rousseau, Jacques, 1947, Ethnobotanique Abenakise, Archives de Folklore 11:145-182, page 167 |
24152 | 2598 | 1 | 84 | 167 | 2 | 60 | Infusion of roots taken by men to inhibit sexual drives for two months. | Rousseau, Jacques, 1947, Ethnobotanique Abenakise, Archives de Folklore 11:145-182, page 167 |
23934 | 2585 | 100 | 7 | 430 | 2 | 60 | Decoction of plants taken for insanity caused by masturbation. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 430 |
23898 | 2584 | 106 | 60 | 43 | 2 | 60 | Plant blown in the air to prevent bad dreams. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 43 |
23332 | 2509 | 59 | 115 | 54 | 2 | 60 | Decoction of plant used for delirium. | Taylor, Linda Averill, 1940, Plants Used As Curatives by Certain Southeastern Tribes, Cambridge, MA. Botanical Museum of Harvard University, page 54 |
23331 | 2509 | 59 | 128 | 657 | 2 | 60 | Compound decoction of plant administered to delirious person. | Swanton, John R, 1928, Religious Beliefs and Medical Practices of the Creek Indians, SI-BAE Annual Report #42:473-672, page 657 |
23140 | 2494 | 100 | 7 | 440 | 2 | 60 | Compound infusion of plants taken for typhoid-like fever or craziness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 440 |
23020 | 2482 | 183 | 12 | 86, 87 | 2 | 60 | Decoction of root used as a wash for 'delirium,' neuralgia and dizziness. | Train, Percy, James R. Henrichs and W. Andrew Archer, 1941, Medicinal Uses of Plants by Indian Tribes of Nevada, Washington DC. U.S. Department of Agriculture, page 86, 87 |
22984 | 2469 | 90 | 68 | 73 | 2 | 60 | Plant used for insanity. | Akana, Akaiko, 1922, Hawaiian Herbs of Medicinal Value, Honolulu: Pacific Book House, page 73 |
22909 | 2454 | 107 | 79 | 54 | 2 | 60 | Plants used to make infants good horseback riders. Plants used to whip three or four month old infants, or ground leaves rubbed on their thighs so that they will become good horseback riders when they grow up. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 54 |
22100 | 2381 | 139 | 21 | 230231 | 2 | 60 | Smudge of root used in cases of insanity, to bring back to normal. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 230231 |
21932 | 2374 | 259 | 10 | 187 | 2 | 60 | Plant induced dreams of someone sleeping when brought into the house. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 187 |
21774 | 2362 | 33 | 57 | 22 | 2 | 60 | Dried plant used for perverted, over-sexed people. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 22 |
21762 | 2359 | 95 | 37 | 88 | 2 | 60 | Compound of plant smoked by persons not in their 'right mind.' | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 88 |
21683 | 2337 | 259 | 10 | 113 | 2 | 60 | Leaves placed under pillows during sleep or the head washed with charcoal to induce 'power dreams.' | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 113 |
21567 | 2333 | 33 | 30 | 27 | 2 | 60 | Infusion of dried stems taken to bring feelings of contentment to mothers. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 27 |
21224 | 2267 | 100 | 7 | 443 | 2 | 60 | Infusion of bark taken for loneliness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 443 |
21189 | 2265 | 166 | 101 | 99 | 2 | 60 | Buds eaten in spring or bark rubbed on body as a tonic for nervous breakdowns. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 99 |
21087 | 2258 | 100 | 7 | 443 | 2 | 60 | Infusion of bark taken for homesickness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 443 |
20684 | 2222 | 100 | 7 | 454 | 2 | 60 | Infusion of plant taken to vomit and cure tobacco or whiskey habit. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 454 |
20657 | 2221 | 100 | 7 | 452 | 2 | 60 | Compound decoction of whole plant taken for sickness caused by grieving. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 452 |
20565 | 2216 | 33 | 57 | 15 | 2 | 60 | Infusion of stems, leaves and roots used as a wash for 'irrationalness.' | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 15 |
20564 | 2216 | 33 | 39 | 185 | 2 | 60 | Infusion of roots, leaves and stems rubbed on head & face for irrational behavior from any illness. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 185 |
20442 | 2207 | 107 | 79 | 52 | 2 | 60 | Infusion of plant used by racers to make them speedy. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 52 |
20382 | 2201 | 255 | 36 | 18 | 2 | 60 | Poultice of the whole plant applied to the child's head to insure him a long life. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 18 |
20182 | 2173 | 228 | 88 | 292 | 2 | 60 | Infusion of plant used to steam and bathe the body for insanity. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 292 |
20014 | 2158 | 259 | 33 | 479 | 2 | 60 | Some believed that eating the roots caused insanity. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 479 |
19460 | 2093 | 100 | 7 | 307 | 2 | 60 | Decoction taken to counteract loneliness because your woman has left. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 307 |
19447 | 2090 | 228 | 88 | 293 | 2 | 60 | Seeds burned to smoke the body for insanity. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 293 |
19225 | 2065 | 228 | 88 | 293 | 2 | 60 | Plant burned to smoke the body for insanity. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 293 |
18283 | 2034 | 100 | 7 | 296 | 2 | 60 | Poultice of bark applied for 'craziness.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 296 |
18198 | 2031 | 100 | 7 | 295 | 2 | 60 | Compound decoction with plant taken for 'loss of senses during menses.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 295 |
17737 | 1980 | 228 | 88 | 261 | 2 | 60 | Bark used as medicine for old people's dance sickness: nightmarish dreams and waking up talking. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 261 |
17727 | 1979 | 100 | 7 | 373 | 2 | 60 | Decoction of bark taken as an emetic for craziness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 373 |
17691 | 1973 | 228 | 88 | 293 | 2 | 60 | Leaves and fruit used for insanity. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 293 |
17605 | 1953 | 101 | 76 | 32 | 2 | 60 | Leaves characterized as making cattle crazy. | Jones, Volney H., 1931, The Ethnobotany of the Isleta Indians, University of New Mexico, M.A. Thesis, page 32 |
16402 | 1796 | 32 | 1 | 25 | 2 | 60 | Used for 'good memory.' | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 25 |
16370 | 1791 | 139 | 21 | 229 | 2 | 60 | Wax of pods 'fed to a patient to cure him of lunacy.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 229 |
15766 | 1715 | 100 | 7 | 414 | 2 | 60 | Compound infusion of roots taken and used as wash for lonesomeness and craziness. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 414 |
15749 | 1710 | 158 | 106 | 33 | 2 | 60 | Plant used for the effects of a dream of a spider bite. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 33 |
15744 | 1708 | 35 | 115 | 48 | 2 | 60 | Roots used for delirium. | Taylor, Linda Averill, 1940, Plants Used As Curatives by Certain Southeastern Tribes, Cambridge, MA. Botanical Museum of Harvard University, page 48 |
15443 | 1678 | 107 | 79 | 44 | 2 | 60 | Infusion of plant used to become good drummers. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 44 |
15433 | 1676 | 107 | 79 | 44 | 2 | 60 | Infusion of plant used to become good drummers. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 44 |
15263 | 1660 | 8 | 113 | 128 | 2 | 60 | Infusion of inner bark taken for depression. | Raymond, Marcel., 1945, Notes Ethnobotaniques Sur Les Tete-De-Boule De Manouan, Contributions de l'Institut botanique l'Universite de Montreal 55:113-134, page 128 |
15173 | 1654 | 159 | 18 | 39 | 2 | 60 | Dried leaves mixed with mountain tobacco and smoked to 'clear the mind if lost.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 39 |
15061 | 1644 | 137 | 89 | 368 | 2 | 60 | Decoction of bark taken for mania. | Chestnut, V. K., 1902, Plants Used by the Indians of Mendocino County, California, Contributions from the U.S. National Herbarium 7:295-408., page 368 |