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Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
44354 | 4241 | 177 | 17 | 98 | 3 | 53 | Fruits used by young men as perfume. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 98 |
44353 | 4241 | 177 | 154 | 323 | 3 | 53 | Fruits used by young men as perfume. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 323 |
43741 | 4219 | 89 | 2 | 250 | 3 | 53 | Ground leaves carried in the clothes and used as perfume by men and women to counteract body odors. | Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 250 |
43274 | 4157 | 255 | 36 | 18 | 3 | 53 | Dried roots used as incense at potlatches. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 18 |
43260 | 4152 | 71 | 64 | 191 | 3 | 53 | Stems with blossoms placed among clothes. | Wilson, Michael R., 1978, Notes on Ethnobotany in Inuktitut, The Western Canadian Journal of Anthropology 8:180-196, page 191 |
42541 | 4095 | 255 | 36 | 18 | 3 | 53 | Dried roots used as incense at potlatches. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 18 |
42486 | 4092 | 255 | 36 | 18 | 3 | 53 | Dried roots used as incense at potlatches. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 18 |
41618 | 4056 | 50 | 16 | 249 | 3 | 53 | Leaves hung in bunches to freshen air. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 249 |
41107 | 4044 | 259 | 10 | 111 | 3 | 53 | Boughs steamed or rubbed on furniture and used as a room deodorizer and disinfectant. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 111 |
41086 | 4043 | 259 | 10 | 111 | 3 | 53 | Boughs steamed or rubbed on furniture and used as a room deodorizer and disinfectant. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 111 |
39915 | 3950 | 173 | 20 | 421 | 3 | 53 | Pungent fragrance of leaves and wood always used as an acceptable incense to Winabojo. | Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 421 |
39861 | 3950 | 38 | 15 | 123 | 3 | 53 | Leaves used as perfume for clothing. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 123 |
39741 | 3927 | 82 | 111 | 57 | 3 | 53 | Dried, whole plant used for perfume. | Murphey, Edith Van Allen, 1990, Indian Uses of Native Plants, Glenwood, Ill. Meyerbooks. Originally published in 1959, page 57 |
39739 | 3927 | 23 | 111 | 57 | 3 | 53 | Dried, whole plant used for perfume. | Murphey, Edith Van Allen, 1990, Indian Uses of Native Plants, Glenwood, Ill. Meyerbooks. Originally published in 1959, page 57 |
39727 | 3925 | 23 | 146 | 35 | 3 | 53 | Seeds and leaves kept for the pleasant smell. | Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 35 |
39726 | 3925 | 23 | 26 | 123 | 3 | 53 | Fruits kept as a household and clothing deodorant. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 123 |
39725 | 3925 | 23 | 42 | 278 | 3 | 53 | Berries dried and placed in small buckskin bags for perfume. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278 |
39690 | 3921 | 61 | 17 | 80 | 3 | 53 | Mature, lightly scented fruits stored or scattered over clothing for the pleasant odor. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 80 |
39689 | 3921 | 61 | 91 | 360 | 3 | 53 | Mature fruits stored in bags for their agreeable odor and rubbed or scattered on clothing. The tops were broken off the mature fruits and stored in bags for their agreeable odor being rubbed and scattered on clothing at any time when the effect was desired. Although the smell was not considered to be very fragrant by Europeans, the Indians treasured it because of its suggestion of the fresh outdoors. | Gilmore, Melvin R., 1913, Some Native Nebraska Plants With Their Uses by the Dakota, Collections of the Nebraska State Historical Society 17:358-70, page 360 |
38980 | 3839 | 259 | 33 | 502 | 3 | 53 | Plant tied to the body, clothes or hair and used as a scent. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 502 |
38441 | 3739 | 157 | 74 | 88 | 3 | 53 | Plant used as an incense. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 88 |
37677 | 3643 | 107 | 79 | 69 | 3 | 53 | Plant parts used in bed for the good smell. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 69 |
37228 | 3589 | 32 | 1 | 54 | 3 | 53 | Used to scent soap. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 54 |
36135 | 3551 | 23 | 26 | 17 | 3 | 53 | Gall pitch used for incense during the annual ceremonies of the Motokiks and Kaispa Societies. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 17 |
34192 | 3432 | 257 | 61 | 48 | 3 | 53 | Dried petals used as a house perfume. | Robbins, W.W., J.P. Harrington and B. Freire-Marreco, 1916, Ethnobotany of the Tewa Indians, SI-BAE Bulletin #55, page 48 |
33948 | 3419 | 177 | 154 | 323 | 3 | 53 | Petals used as a perfume for hair oil. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 323 |
33134 | 3352 | 95 | 82 | 356 | 3 | 53 | Roots used as perfume. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 356 |
32850 | 3337 | 259 | 33 | 502 | 3 | 53 | Used as a scent. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 502 |
29517 | 3105 | 23 | 146 | 28 | 3 | 53 | Sap rubbed on the bodies of horse thieves to disguise the human scent. | Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 28 |
29313 | 3097 | 166 | 101 | 126 | 3 | 53 | Sweet smelling, yellow resin used as a scent in deer fat skin cosmetics. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 126 |
29057 | 3083 | 23 | 26 | 38 | 3 | 53 | Used as incense to keep ghosts away. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 38 |
28836 | 3049 | 38 | 15 | 125 | 3 | 53 | Root burned, especially in the house, for the pleasant fragrance. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 125 |
28825 | 3048 | 38 | 15 | 126 | 3 | 53 | Root burned for the fragrance. When one burned it in a room before going to bed, it insured sound sleep and caused one to awaken refreshed, rested and feeling young, so it is said. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 126 |
28292 | 2979 | 32 | 1 | 49 | 3 | 53 | Needles or gum used to scent soap. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 49 |
28091 | 2972 | 24 | 31 | 102 | 3 | 53 | Wood, gave off a pleasant odor, used for firewood. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 102 |
28060 | 2968 | 259 | 33 | 508 | 3 | 53 | Needles inserted into the flesh under the arms by girls who wish their armpits to smell sweet. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 508 |
27801 | 2965 | 24 | 31 | 102 | 3 | 53 | Wood, gave off a pleasant odor, used for firewood. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 102 |
27744 | 2962 | 32 | 1 | 49 | 3 | 53 | Needles or gum used to scent soap. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 49 |
27636 | 2959 | 157 | 74 | 21 | 3 | 53 | Dried gum, together with parts of different birds, used as an incense for ceremonial fumigation. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 21 |
25630 | 2767 | 291 | 6 | 83 | 3 | 53 | Chewed blossoms used as perfume before a dance in ceremonies of the secret fraternities. The blossoms were chewed by both sexes, especially by women, ejected into the hands and rubbed on the neck, limbs and clothing as perfume. | Stevenson, Matilda Coxe, 1915, Ethnobotany of the Zuni Indians, SI-BAE Annual Report #30, page 83 |
24997 | 2697 | 23 | 26 | 115 | 3 | 53 | Root pieces kept in quivers and clothing as a deodorant. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 115 |
24996 | 2697 | 23 | 26 | 124 | 3 | 53 | Infusion of roots used to sweetened diapers. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 124 |
24279 | 2614 | 125 | 108 | 52 | 3 | 53 | Seeds aromatic. | Rogers, Dilwyn J, 1980, Lakota Names and Traditional Uses of Native Plants by Sicangu (Brule) People in the Rosebud Area, South Dakota, St. Francis, SD. Rosebud Educational Scoiety, page 52 |
23356 | 2513 | 105 | 71 | 389 | 3 | 53 | Plant put inside the hat for the nice smell when going on a journey. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 389 |
23313 | 2508 | 157 | 74 | 73 | 3 | 53 | Plant hung in the hogan for the pleasing odor. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 73 |
23267 | 2505 | 33 | 39 | 186 | 3 | 53 | Dried leaves and pine needles burned over coal for a fragrance. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 186 |
23262 | 2505 | 23 | 146 | 51 | 3 | 53 | Flowers dried and used as a perfume. | Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 51 |
23254 | 2504 | 177 | 154 | 323 | 3 | 53 | Leaves used as a perfume for hair oil. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 323 |
23236 | 2504 | 120 | 30 | 70 | 3 | 53 | Leaves placed on hot rocks in the sweathouse as incense. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 70 |
23222 | 2504 | 61 | 91 | 363 | 3 | 53 | Plant used for perfume. | Gilmore, Melvin R., 1913, Some Native Nebraska Plants With Their Uses by the Dakota, Collections of the Nebraska State Historical Society 17:358-70, page 363 |
23221 | 2504 | 61 | 91 | 363 | 3 | 53 | Bunches of plants carried in bachelors' coats for the pleasant fragrance. | Gilmore, Melvin R., 1913, Some Native Nebraska Plants With Their Uses by the Dakota, Collections of the Nebraska State Historical Society 17:358-70, page 363 |
23216 | 2504 | 60 | 30 | 70 | 3 | 53 | Plants mixed with other plants and beaver castor oil and used as a hair, body or clothing perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 70 |
23209 | 2504 | 33 | 30 | 70 | 3 | 53 | Leaves chewed and used as horse perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 70 |
22835 | 2445 | 287 | 69 | 93 | 3 | 53 | Used as body and garment perfume. | Curtin, L. S. M., 1957, Some Plants Used by the Yuki Indians ... II. Food Plants, The Masterkey 31:85-94, page 93 |
22796 | 2443 | 280 | 17 | 112 | 3 | 53 | Plant boiled with traps to deodorize them so that the smell of blood would not deter the animals. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 112 |
22785 | 2443 | 259 | 10 | 233 | 3 | 53 | Whole plant soaked in warm water to make a solution used to scent feather pillows. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 233 |
22784 | 2443 | 259 | 33 | 503 | 3 | 53 | Plant used extensively as a scent. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 503 |
22693 | 2443 | 151 | 30 | 64 | 3 | 53 | Used as a home fragrant. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 64 |
22620 | 2443 | 33 | 57 | 27 | 3 | 53 | Leaves and stems used as perfume and deodorizers in houses. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 27 |
22567 | 2436 | 89 | 2 | 227 | 3 | 53 | Leaves dried, ground, placed in a small bundle and tied onto women's clothes as a perfume. | Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 227 |
22562 | 2435 | 100 | 116 | 93 | 3 | 53 | Flowers used in a bouquet to perfume the house. | Rousseau, Jacques, 1945, Le Folklore Botanique De L'ile Aux Coudres, Contributions de l'Institut botanique l'Universite de Montreal 55:75-111, page 93 |
22559 | 2435 | 61 | 91 | 365 | 3 | 53 | Grass hung in houses for the pleasant fragrance. | Gilmore, Melvin R., 1913, Some Native Nebraska Plants With Their Uses by the Dakota, Collections of the Nebraska State Historical Society 17:358-70, page 365 |
22558 | 2435 | 61 | 17 | 91 | 3 | 53 | Bunches of plants hung in the home for the fragrance. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 91 |
22557 | 2435 | 61 | 17 | 91 | 3 | 53 | Bunches of plants hung in the home for the fragrance. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 91 |
22516 | 2423 | 151 | 30 | 23 | 3 | 53 | Used as a perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 23 |
22510 | 2423 | 120 | 30 | 23 | 3 | 53 | Leaves dried, powdered and used as perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 23 |
22496 | 2423 | 71 | 64 | 183 | 3 | 53 | Used as an aromatic in sweat lodges. | Wilson, Michael R., 1978, Notes on Ethnobotany in Inuktitut, The Western Canadian Journal of Anthropology 8:180-196, page 183 |
22481 | 2423 | 33 | 30 | 23 | 3 | 53 | Leaves dried, powdered, mixed with fir or sweet grass and used as perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 23 |
22473 | 2423 | 23 | 42 | 278 | 3 | 53 | Blossoms dried and used for perfume. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278 |
21482 | 2319 | 23 | 26 | 38 | 3 | 53 | Puffballs used as incense to keep ghosts away. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 38 |
21368 | 2306 | 23 | 26 | 38 | 3 | 53 | Used as incense in the Ghost Dance. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 38 |
21036 | 2246 | 259 | 33 | 503 | 3 | 53 | Stems used as a scent. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 503 |
21035 | 2246 | 259 | 33 | 503 | 3 | 53 | Plant sometimes used as a scent. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 503 |
21006 | 2246 | 166 | 101 | 92 | 3 | 53 | Leaves or seeds used as scents or charms. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 92 |
20947 | 2243 | 60 | 30 | 26 | 3 | 53 | Root shavings sprinkled on live coals to deodorize and purify the air. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 26 |
20207 | 2177 | 60 | 30 | 24 | 3 | 53 | Root shavings sprinkled on live coals for incense. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 24 |
19235 | 2066 | 111 | 140 | 13 | 3 | 53 | Needles thrown into the fire and used as incense during prayers in the peyote meeting. | Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 13 |
19187 | 2064 | 177 | 154 | 320 | 3 | 53 | Twigs used as incense. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 320 |
19167 | 2064 | 125 | 156 | 30 | 3 | 53 | Leaves and twigs burned as incense in funerals. | Kraft, Shelly Katheren, 1990, Recent Changes in the Ethnobotany of Standing Rock Indian Reservation, University of North Dakota, M.A. Thesis, page 30 |
19162 | 2064 | 111 | 140 | 13 | 3 | 53 | Needles thrown into the fire and used as incense during prayers in the peyote meeting. | Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 13 |
18964 | 2062 | 33 | 57 | 13 | 3 | 53 | Burned as an incense when making medicine. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 13 |
18542 | 2055 | 17 | 139 | 46 | 3 | 53 | Needles ground and used for their scent. | Nickerson, Gifford S., 1966, Some Data on Plains and Great Basin Indian Uses of Certain Native Plants, Tebiwa 9(1):45-51, page 46 |
18521 | 2054 | 255 | 36 | 4 | 3 | 53 | Branches used on rocks in the steambath for the aromatic properties. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 4 |
17274 | 1896 | 259 | 33 | 503 | 3 | 53 | Grass tied in the hair and on neck and arm ornaments as a scent. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 503 |
17267 | 1896 | 177 | 154 | 323 | 3 | 53 | Plant used as perfume. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 323 |
17263 | 1896 | 175 | 32 | 55 | 3 | 53 | Blades braided together and packed amongst clothes to give them a nice smell. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 55 |
17262 | 1896 | 151 | 30 | 28 | 3 | 53 | Used as a clothes and body perfume. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 28 |
17253 | 1896 | 125 | 156 | 49 | 3 | 53 | Used as a perfume. | Kraft, Shelly Katheren, 1990, Recent Changes in the Ethnobotany of Standing Rock Indian Reservation, University of North Dakota, M.A. Thesis, page 49 |
17250 | 1896 | 111 | 140 | 15 | 3 | 53 | Dried leaves sprinkled over the fire to yield incense and used during the peyote ceremony. | Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 15 |
17249 | 1896 | 111 | 140 | 15 | 3 | 53 | Dried leaves sprinkled over the fire to yield incense and used during the peyote ceremony. | Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 15 |
17248 | 1896 | 111 | 140 | 15 | 3 | 53 | Dried leaves sprinkled over the fire to yield incense and used during the peyote ceremony. | Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 15 |
17247 | 1896 | 111 | 140 | 15 | 3 | 53 | Dried leaves sprinkled over the fire to yield incense and used during the peyote ceremony. | Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 15 |
17223 | 1896 | 33 | 39 | 170 | 3 | 53 | Dried leaves used as a perfume by wrapping the article in the leaves. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 170 |
17215 | 1896 | 23 | 146 | 20 | 3 | 53 | Used as an incense, natural sachet or perfume. | Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 20 |
17214 | 1896 | 23 | 26 | 9 | 3 | 53 | Stems bound at the lower end with other stems, braided and used as incense during ceremonies. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 9 |
17213 | 1896 | 23 | 42 | 278 | 3 | 53 | Leaves used as a hairwash and incense. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278 |
17212 | 1896 | 23 | 26 | 124 | 3 | 53 | Leaves mixed with red ochre to make it smell good. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 124 |
17211 | 1896 | 23 | 42 | 278 | 3 | 53 | Leaves braided and placed with the clothes or carried in small bags as perfume. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278 |
17210 | 1896 | 23 | 26 | 9 | 3 | 53 | Grass water used as incense smudge by the mother 34 days after giving birth & before returning home. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 9 |
17209 | 1896 | 23 | 26 | 9 | 3 | 53 | Grass used by everyone as incense during daily prayers. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 9 |
17208 | 1896 | 23 | 26 | 114 | 3 | 53 | Grass packed into saddles to keep them smelling good. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 114 |