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Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
44539 | 4244 | 291 | 6 | 99 | 3 | 38 | Ribboned corn husks used as hair decorations in ceremonies. | Stevenson, Matilda Coxe, 1915, Ethnobotany of the Zuni Indians, SI-BAE Annual Report #30, page 99 |
44104 | 4230 | 101 | 76 | 45 | 3 | 38 | Fibers used to make plaques. | Jones, Volney H., 1931, The Ethnobotany of the Isleta Indians, University of New Mexico, M.A. Thesis, page 45 |
44035 | 4228 | 14 | 87 | 183 | 3 | 38 | Red roots used in basket decorations. | Buskirk, Winfred, 1986, The Western Apache: Living With the Land Before 1950, Norman. University of Oklahoma Press, page 183 |
43846 | 4225 | 101 | 76 | 45 | 3 | 38 | Fibers used to make plaques. | Jones, Volney H., 1931, The Ethnobotany of the Isleta Indians, University of New Mexico, M.A. Thesis, page 45 |
43767 | 4224 | 95 | 58 | 34 | 3 | 38 | Shredded leaves used to make the packing for the spirals of a plaque. | Bell, Willis H and Edward F. Castetter, 1941, Ethnobiological Studies in the Southwest VII. The Utilization of of Yucca, Sotol and Beargrass by the Aborigines in the American Southwest, University of New Mexico Bulletin 5(5):1-74, page 34 |
43720 | 4217 | 105 | 71 | 380 | 3 | 38 | Plant used as dress ornaments. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 380 |
43717 | 4217 | 98 | 71 | 380 | 3 | 38 | Plant used as dress ornaments. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 380 |
42576 | 4102 | 105 | 71 | 380 | 3 | 38 | Inner white stem torn into ribbons and braided into the girls' hair for ornaments. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 380 |
41920 | 4064 | 21 | 53 | 195 | 3 | 38 | Formerly used to decorate dance masks. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 195 |
41402 | 4049 | 259 | 10 | 144 | 3 | 38 | Leaves used to make headdresses for Indian doctors. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 144 |
41196 | 4049 | 31 | 25 | 21 | 3 | 38 | Leaf edges used to make imbrications on coiled baskets. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 21 |
41126 | 4047 | 193 | 11 | 64 | 3 | 38 | Dry, yellow pollen used to decorate the face, chest and back. | Curtin, L. S. M., 1949, By the Prophet of the Earth, Sante Fe. San Vicente Foundation, page 64 |
40455 | 3972 | 137 | 89 | 364 | 3 | 38 | Black juice used to apply temporary tattoo marks onto the skin. | Chestnut, V. K., 1902, Plants Used by the Indians of Mendocino County, California, Contributions from the U.S. National Herbarium 7:295-408., page 364 |
40395 | 3961 | 32 | 1 | 24 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 24 |
40332 | 3959 | 32 | 1 | 24 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 24 |
40285 | 3951 | 267 | 14 | 315 | 3 | 38 | Wood used to carve totem poles. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 315 |
40181 | 3951 | 181 | 14 | 63 | 3 | 38 | Wood used for carving. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 63 |
40180 | 3951 | 181 | 14 | 63 | 3 | 38 | Inner bark used to make masks. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 63 |
40129 | 3951 | 166 | 101 | 67 | 3 | 38 | Bark used for mask adornments. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 67 |
39942 | 3951 | 21 | 53 | 197 | 3 | 38 | Inner bark used for mask decoration. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 197 |
39144 | 3855 | 61 | 91 | 367 | 3 | 38 | Wood made into charcoal and used in tattooing. | Gilmore, Melvin R., 1913, Some Native Nebraska Plants With Their Uses by the Dakota, Collections of the Nebraska State Historical Society 17:358-70, page 367 |
38626 | 3771 | 111 | 140 | 43 | 3 | 38 | Flowers appealed to the esthetic nature, picked and used for bouquets in the home. | Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 43 |
38625 | 3771 | 111 | 140 | 43 | 3 | 38 | Flowers appealed to the esthetic nature, picked and used for bouquets in the home. | Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 43 |
38526 | 3757 | 48 | 147 | 524 | 3 | 38 | Beans used as ornaments, possibly for ceremonial purposes. | Carlson, Gustav G. and Volney H. Jones, 1940, Some Notes on Uses of Plants by the Comanche Indians, Papers of the Michigan Academy of Science, Arts and Letters 25:517-542, page 524 |
38258 | 3718 | 128 | 24 | 229 | 3 | 38 | Berry juice used for tattooing. | Sparkman, Philip S., 1908, The Culture of the Luiseno Indians, University of California Publications in American Archaeology and Ethnology 8(4):187-234, page 229 |
37952 | 3664 | 90 | 68 | 26 | 3 | 38 | Plant used to make wreaths. | Akana, Akaiko, 1922, Hawaiian Herbs of Medicinal Value, Honolulu: Pacific Book House, page 26 |
37522 | 3611 | 175 | 32 | 37 | 3 | 38 | Used to make fringe for buckskin dresses. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 37 |
37458 | 3606 | 187 | 163 | 78 | 3 | 38 | Roots used as dark brown or black decorations for baskets. | Kirk, R.E., 1952, Panamint Basketry, Masterkey 26(76-86):, page 78 |
37428 | 3603 | 259 | 10 | 115 | 3 | 38 | Stems woven or sewn with Indian hemp twine to make Indian doctor headdresses. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 115 |
33204 | 3352 | 157 | 74 | 60 | 3 | 38 | Twigs painted white and used to decorate masks for the Fringe Mouths in the Night Chant. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 60 |
32867 | 3341 | 200 | 80 | 14 | 3 | 38 | Flowers used for dance wreaths. | Gifford, E. W., 1967, Ethnographic Notes on the Southwestern Pomo, Anthropological Records 25:10-15, page 14 |
32865 | 3340 | 32 | 1 | 52 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 52 |
32856 | 3339 | 200 | 80 | 14 | 3 | 38 | Flowers used for dance wreaths. | Gifford, E. W., 1967, Ethnographic Notes on the Southwestern Pomo, Anthropological Records 25:10-15, page 14 |
32854 | 3338 | 32 | 1 | 24 | 3 | 38 | Flowers used to decorate the home. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 24 |
31525 | 3216 | 132 | 162 | 71 | 3 | 38 | Roots used as decorative coil thread and decorative overlay twine in the manufacture of baskets. | Swartz, Jr., B. K., 1958, A Study of Material Aspects of Northeastern Maidu Basketry, Kroeber Anthropological Society Publications 19:67-84, page 71 |
31274 | 3201 | 105 | 71 | 379 | 3 | 38 | Soot from burned pitch rubbed into the punctures made in tattooing a girl's chin. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 379 |
30743 | 3181 | 32 | 1 | 28 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 28 |
30583 | 3177 | 32 | 1 | 28 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 28 |
30488 | 3172 | 32 | 1 | 28 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 28 |
30425 | 3166 | 259 | 33 | 498 | 3 | 38 | Bark used to bind bows considered a decorative contrast to the wood of the bows. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 498 |
30386 | 3166 | 175 | 32 | 127 | 3 | 38 | Root bark used to imbricate cedar root baskets. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 127 |
30385 | 3166 | 175 | 32 | 127 | 3 | 38 | Bark used to imbricate split cedar root baskets. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 127 |
30384 | 3166 | 175 | 32 | 127 | 3 | 38 | Bark used to decorate bows, 'tomahawk' handles and pipe stems. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 127 |
30342 | 3166 | 87 | 14 | 272 | 3 | 38 | Wood used for carving. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 272 |
30330 | 3164 | 32 | 1 | 28 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 28 |
29895 | 3143 | 187 | 163 | 78 | 3 | 38 | Used as black decorations for baskets. | Kirk, R.E., 1952, Panamint Basketry, Masterkey 26(76-86):, page 78 |
29515 | 3105 | 23 | 26 | 29 | 3 | 38 | Used to make head wreaths by the Motokiks. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 29 |
29460 | 3101 | 257 | 61 | 42 | 3 | 38 | Wood used to make many artifacts. | Robbins, W.W., J.P. Harrington and B. Freire-Marreco, 1916, Ethnobotany of the Tewa Indians, SI-BAE Bulletin #55, page 42 |
29132 | 3085 | 183 | 98 | 36 | 3 | 38 | Plant used to decorate graves. | Mahar, James Michael., 1953, Ethnobotany of the Oregon Paiutes of the Warm Springs Indian Reservation, Reed College, B.A. Thesis, page 36 |
28625 | 3022 | 257 | 82 | 325 | 3 | 38 | Used to make plaques. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 325 |
28620 | 3022 | 95 | 82 | 325 | 3 | 38 | Used to make plaques. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 325 |
28619 | 3022 | 95 | 58 | 33 | 3 | 38 | Stems used to form the base of the coils for manufactured plaques. | Bell, Willis H and Edward F. Castetter, 1941, Ethnobiological Studies in the Southwest VII. The Utilization of of Yucca, Sotol and Beargrass by the Aborigines in the American Southwest, University of New Mexico Bulletin 5(5):1-74, page 33 |
28266 | 2978 | 32 | 1 | 49 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 49 |
28178 | 2977 | 32 | 1 | 49 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 49 |
28126 | 2975 | 137 | 89 | 307 | 3 | 38 | Pitch burned and the resulting soot used for tattooing. | Chestnut, V. K., 1902, Plants Used by the Indians of Mendocino County, California, Contributions from the U.S. National Herbarium 7:295-408., page 307 |
28116 | 2975 | 105 | 71 | 378 | 3 | 38 | Nuts used as beads to decorate dance dresses. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 378 |
28106 | 2974 | 32 | 1 | 49 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 49 |
28080 | 2971 | 32 | 1 | 49 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 49 |
27519 | 2958 | 32 | 1 | 49 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 49 |
27367 | 2951 | 105 | 71 | 379 | 3 | 38 | Nuts used as beads and ornaments for dresses. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 379 |
26633 | 2901 | 259 | 10 | 142 | 3 | 38 | Whitish culms valued for the use in decoration of coiled split cedar root baskets. The culms were harvested while still green and soft, warmed over the coals of a fire and broken at the nodes. They were then split open, flattened and used together with dyed and undyed bitter cherry bark to create patterns on coiled cedar root baskets. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 142 |
26632 | 2901 | 259 | 55 | 39 | 3 | 38 | Extensively used to make fringe for dresses. | Perry, F., 1952, Ethno-Botany of the Indians in the Interior of British Columbia, Museum and Art Notes 2(2):36-43., page 39 |
26608 | 2901 | 176 | 55 | 39 | 3 | 38 | Extensively used to make fringe for dresses. | Perry, F., 1952, Ethno-Botany of the Indians in the Interior of British Columbia, Museum and Art Notes 2(2):36-43., page 39 |
26228 | 2846 | 95 | 37 | 96 | 3 | 38 | Used as prayer stick decorations. | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 96 |
25952 | 2824 | 24 | 31 | 52 | 3 | 38 | Pollen used as a cosmetic for women. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 52 |
25949 | 2822 | 95 | 82 | 342 | 3 | 38 | Flowers used for personal decoration. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 342 |
25910 | 2808 | 259 | 10 | 286 | 3 | 38 | Plant used as a yellow-flowered garden shrub frequented by hummingbirds. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 286 |
25837 | 2803 | 24 | 31 | 99 | 3 | 38 | Used as decorations at funerals or church affairs. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 99 |
25832 | 2802 | 107 | 79 | 58 | 3 | 38 | Flowers used for bouquets and decorations in dances. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 58 |
25716 | 2783 | 23 | 26 | 119 | 3 | 38 | Root pieces dried and attached to clothing and robes as ornamentation and medicine. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 119 |
25599 | 2765 | 183 | 98 | 88 | 3 | 38 | Plant used for grave decorations. | Mahar, James Michael., 1953, Ethnobotany of the Oregon Paiutes of the Warm Springs Indian Reservation, Reed College, B.A. Thesis, page 88 |
25219 | 2713 | 32 | 1 | 56 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 56 |
24895 | 2678 | 259 | 10 | 127 | 3 | 38 | Plant used only ornamentally. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 127 |
24336 | 2628 | 111 | 140 | 45 | 3 | 38 | Yellow flowers picked and brought into the house. | Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 45 |
24335 | 2628 | 111 | 140 | 45 | 3 | 38 | Yellow flowers picked and brought into the house. | Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 45 |
24289 | 2616 | 158 | 106 | 33 | 3 | 38 | Mixed with corn meal and placed on Nightway sandpainting figures. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 33 |
24260 | 2613 | 95 | 72 | 16 | 3 | 38 | Flowers used by marriageable maids in their hair on holidays. | Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 16 |
23432 | 2522 | 158 | 106 | 16 | 3 | 38 | Pollen mixed with corn pollen and mineral pigments and painted on masks of the God Impersonators. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 16 |
21569 | 2333 | 107 | 79 | 53 | 3 | 38 | Plant used for decorations in ceremonial dances. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 53 |
21498 | 2321 | 259 | 10 | 87 | 3 | 38 | Plant used as a Christmas decoration. One informant used it as a Christmas decoration, but was told not to use it by her chief, as it was considered to bring bad luck. He said, 'that's for the devil.' | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 87 |
21493 | 2321 | 92 | 41 | 29 | 3 | 38 | Used by children to make Christmas decorations. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 29 |
21490 | 2321 | 21 | 53 | 196 | 3 | 38 | Used to make wreaths. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 196 |
20627 | 2219 | 259 | 10 | 192 | 3 | 38 | Hard, white, shiny seeds formerly used to make beads. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 192 |
20317 | 2190 | 105 | 70 | 34 | 3 | 38 | Used for bouquets. | Baker, Marc A., 1981, The Ethnobotany of the Yurok, Tolowa and Karok Indians of Northwest California, Humboldt State University, M.A. Thesis, page 34 |
19725 | 2114 | 107 | 79 | 51 | 3 | 38 | Flowers used for bouquets. | Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 51 |
19678 | 2102 | 188 | 27 | 51 | 3 | 38 | Charcoal used in tattooing as a permanent greenish blue color. | Castetter, Edward F. and Ruth M. Underhill, 1935, Ethnobiological Studies in the American Southwest II. The Ethnobiology of the Papago Indians, University of New Mexico Bulletin 4(3):1-84, page 51 |
19418 | 2090 | 95 | 37 | 93 | 3 | 38 | Used to make noses, horns and flowers for masks. | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 93 |
19270 | 2071 | 32 | 1 | 42 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 42 |
19140 | 2064 | 32 | 1 | 28 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 28 |
18745 | 2058 | 257 | 82 | 330 | 3 | 38 | Seeds strung for beads. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 330 |
18682 | 2058 | 157 | 74 | 19 | 3 | 38 | Used to make bows for the canopy of the baby's cradle. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 19 |
18632 | 2058 | 95 | 82 | 330 | 3 | 38 | Seeds strung for beads. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 330 |
18588 | 2057 | 23 | 26 | 33 | 3 | 38 | Sprigs used symbolically to decorate the altar of the Marten designed tipi. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 33 |
18587 | 2057 | 23 | 26 | 33 | 3 | 38 | Seven berries, representing the Bunched Stars, used to make headpieces worn by some dancers. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 33 |
18569 | 2055 | 289 | 70 | 34 | 3 | 38 | Dried berries used to decorate dresses. | Baker, Marc A., 1981, The Ethnobotany of the Yurok, Tolowa and Karok Indians of Northwest California, Humboldt State University, M.A. Thesis, page 34 |
18567 | 2055 | 266 | 70 | 34 | 3 | 38 | Dried berries used to decorate dresses. | Baker, Marc A., 1981, The Ethnobotany of the Yurok, Tolowa and Karok Indians of Northwest California, Humboldt State University, M.A. Thesis, page 34 |
18340 | 2038 | 187 | 163 | 78 | 3 | 38 | Basal portions of stems used as light yellow-brown decorations for baskets. | Kirk, R.E., 1952, Panamint Basketry, Masterkey 26(76-86):, page 78 |
18329 | 2038 | 33 | 39 | 171 | 3 | 38 | Rootlets used to sew patterns for ornamentations on robes or other leather. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 171 |
18255 | 2034 | 32 | 1 | 61 | 3 | 38 | Wood used to carve. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 61 |
18026 | 2011 | 102 | 28 | 24 | 3 | 38 | Flower used as a decoration for dances. | Cook, Sarah Louise, 1930, The Ethnobotany of Jemez Indians., University of New Mexico, M.A. Thesis, page 24 |
17947 | 1997 | 157 | 141 | 160 | 3 | 38 | Cultivated as an ornamental flower. | Hocking, George M., 1956, Some Plant Materials Used Medicinally and Otherwise by the Navaho Indians in the Chaco Canyon, New Mexico, El Palacio 56:146-165, page 160 |