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Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
44482 | 4244 | 159 | 18 | 18 | 3 | 32 | Cobs used to close up pottery jars. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 18 |
44471 | 4244 | 157 | 74 | 27 | 3 | 32 | Husks used as casings for blood sausage. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 27 |
44423 | 4244 | 100 | 112 | 154 | 3 | 32 | Dried husks woven into small bottles or receptacles for salt. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 154 |
44295 | 4239 | 106 | 60 | 69 | 3 | 32 | Small stalk section used as a stopper for the basketry water bottle. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 69 |
44251 | 4236 | 157 | 74 | 34 | 3 | 32 | Wood tied to stalk with shallow holes and used at the hearth to hold a fireset. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 34 |
44089 | 4230 | 61 | 17 | 71 | 3 | 32 | Dried, peeled stems used to make a hearth, to contain the fire. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 71 |
44088 | 4230 | 61 | 91 | 358 | 3 | 32 | Dried stems peeled and used to make a hearth. | Gilmore, Melvin R., 1913, Some Native Nebraska Plants With Their Uses by the Dakota, Collections of the Nebraska State Historical Society 17:358-70, page 358 |
44046 | 4228 | 193 | 58 | 35 | 3 | 32 | Fibers made into carrying nets. | Bell, Willis H and Edward F. Castetter, 1941, Ethnobiological Studies in the Southwest VII. The Utilization of of Yucca, Sotol and Beargrass by the Aborigines in the American Southwest, University of New Mexico Bulletin 5(5):1-74, page 35 |
44045 | 4228 | 193 | 58 | 46 | 3 | 32 | Cactus ribs bound together to form the frame for containers used to carry crops. | Bell, Willis H and Edward F. Castetter, 1941, Ethnobiological Studies in the Southwest VII. The Utilization of of Yucca, Sotol and Beargrass by the Aborigines in the American Southwest, University of New Mexico Bulletin 5(5):1-74, page 46 |
43788 | 4225 | 10 | 58 | 51 | 3 | 32 | Thick portion of stalk used as hearth when making fire. | Bell, Willis H and Edward F. Castetter, 1941, Ethnobiological Studies in the Southwest VII. The Utilization of of Yucca, Sotol and Beargrass by the Aborigines in the American Southwest, University of New Mexico Bulletin 5(5):1-74, page 51 |
43380 | 4172 | 105 | 71 | 386 | 3 | 32 | Leaves put over bulbs while cooking in the earth oven. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 386 |
42223 | 4083 | 105 | 71 | 388 | 3 | 32 | Leaves used to cover soap plant bulbs in the earth oven. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 388 |
41894 | 4060 | 128 | 24 | 202 | 3 | 32 | Plant made into twine and used to make net-work sacks for carrying acorns and other small seeds. | Sparkman, Philip S., 1908, The Culture of the Luiseno Indians, University of California Publications in American Archaeology and Ethnology 8(4):187-234, page 202 |
41893 | 4060 | 128 | 24 | 202 | 3 | 32 | Plant fibers made into twine & used to make large-meshed nets for carrying bulky or heavy articles. | Sparkman, Philip S., 1908, The Culture of the Luiseno Indians, University of California Publications in American Archaeology and Ethnology 8(4):187-234, page 202 |
41886 | 4060 | 106 | 60 | 68 | 3 | 32 | Outer stem layers made into cord and used to make carrying nets. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 68 |
41400 | 4049 | 259 | 55 | 39 | 3 | 32 | Leaves and stems used to make bags. | Perry, F., 1952, Ethno-Botany of the Indians in the Interior of British Columbia, Museum and Art Notes 2(2):36-43., page 39 |
41399 | 4049 | 259 | 33 | 496 | 3 | 32 | Leaves and stems stripped and made into bags. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 496 |
41369 | 4049 | 210 | 25 | 21 | 3 | 32 | Used to make large wallet-like packsacks. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 21 |
41310 | 4049 | 176 | 55 | 39 | 3 | 32 | Leaves and stems used to make bags. | Perry, F., 1952, Ethno-Botany of the Indians in the Interior of British Columbia, Museum and Art Notes 2(2):36-43., page 39 |
41307 | 4049 | 175 | 32 | 57 | 3 | 32 | Leaves used to make storage bags for dried roots and berries. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 57 |
41282 | 4049 | 159 | 18 | 14 | 3 | 32 | Leaves used to make bed mats, storage baskets, medicine baskets and water jugs. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 14 |
40446 | 3972 | 105 | 71 | 385 | 3 | 32 | Leaves used to cover soap plant while cooking in the earth oven. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 385 |
40441 | 3972 | 50 | 16 | 251 | 3 | 32 | Leaves used to wrap bread. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 251 |
40339 | 3959 | 38 | 15 | 136 | 3 | 32 | Bast made into thread for sewing, fine yarn for weaving bags and into other cordage of all sorts. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 136 |
40284 | 3951 | 267 | 14 | 315 | 3 | 32 | Wood used to make storage boxes and chests. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 315 |
40283 | 3951 | 267 | 14 | 315 | 3 | 32 | Inner bark used to make containers for collecting, storing and cooking foods. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 315 |
40273 | 3951 | 259 | 33 | 496 | 3 | 32 | Inner root softened, split into strips and used to make bags. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 496 |
40272 | 3951 | 259 | 55 | 39 | 3 | 32 | Inner bark and stems used to make bags. | Perry, F., 1952, Ethno-Botany of the Indians in the Interior of British Columbia, Museum and Art Notes 2(2):36-43., page 39 |
40231 | 3951 | 217 | 23 | 71 | 3 | 32 | Wood used to make coffins and boxes. | Turner, Nancy Chapman and Marcus A. M. Bell, 1971, The Ethnobotany of the Coast Salish Indians of Vancouver Island, I and II, Economic Botany 25(1):63-104, 335-339, page 71 |
40230 | 3951 | 217 | 23 | 71 | 3 | 32 | Wood used for the hearth to make friction fires. | Turner, Nancy Chapman and Marcus A. M. Bell, 1971, The Ethnobotany of the Coast Salish Indians of Vancouver Island, I and II, Economic Botany 25(1):63-104, 335-339, page 71 |
40201 | 3951 | 209 | 25 | 19 | 3 | 32 | Bark cut into strips and used for storage of string dried clams and smelts. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 19 |
40178 | 3951 | 181 | 14 | 63 | 3 | 32 | Wood used to make containers. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 63 |
40177 | 3951 | 181 | 14 | 63 | 3 | 32 | Inner bark used to make boxes. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 63 |
40156 | 3951 | 176 | 55 | 39 | 3 | 32 | Inner bark and stems used to make bags. | Perry, F., 1952, Ethno-Botany of the Indians in the Interior of British Columbia, Museum and Art Notes 2(2):36-43., page 39 |
40127 | 3951 | 166 | 101 | 67 | 3 | 32 | Wood used to make storage boxes. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 67 |
40126 | 3951 | 166 | 101 | 67 | 3 | 32 | Bark sheets used to make cases for storing whale harpoon heads. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 67 |
40088 | 3951 | 133 | 3 | 228 | 3 | 32 | Wood used to make boxes. | Gill, Steven J., 1983, Ethnobotany of the Makah and Ozette People, Olympic Peninsula, Washington (USA), Washington State University, Ph.D. Thesis, page 228 |
40070 | 3951 | 122 | 63 | 266 | 3 | 32 | Wood steamed for flexibility and malleability and used to make boxes. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 266 |
40039 | 3951 | 120 | 30 | 54 | 3 | 32 | Bark used to make a storage trunk. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 54 |
39994 | 3951 | 87 | 14 | 162 | 3 | 32 | Wood used to make boxes to store many types of food. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39959 | 3951 | 76 | 30 | 54 | 3 | 32 | Whole bark sheets used to make storage containers. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 54 |
39503 | 3902 | 133 | 25 | 16 | 3 | 32 | Used to make trinket boxes. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 16 |
39484 | 3902 | 105 | 71 | 379 | 3 | 32 | Bark used as the covering for stone knives. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 379 |
39424 | 3899 | 228 | 88 | 95 | 3 | 32 | Wood used to make medicine bowls. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 95 |
39003 | 3844 | 193 | 19 | 23 | 3 | 32 | Used moistened with cottonwood to line pits for roasting saltbush overnight. | Castetter, Edward F., 1935, Ethnobiological Studies in the American Southwest I. Uncultivated Native Plants Used as Sources of Food, University of New Mexico Bulletin 4(1):1-44, page 23 |
39002 | 3844 | 193 | 19 | 36 | 3 | 32 | Layer of plant used to cover the embers in a baking pit. | Castetter, Edward F., 1935, Ethnobiological Studies in the American Southwest I. Uncultivated Native Plants Used as Sources of Food, University of New Mexico Bulletin 4(1):1-44, page 36 |
38769 | 3804 | 11 | 95 | 36 | 3 | 32 | Moist grass laid onto hot stones to prevent steam from escaping. | Castetter, Edward F. and M. E. Opler, 1936, Ethnobiological Studies in the American Southwest III. The Ethnobiology of the Chiricahua and Mescalero Apache, University of New Mexico Bulletin 4(5):1-63, page 36 |
38676 | 3780 | 89 | 2 | 232 | 3 | 32 | Juice made into a paste and mixed with clay before molding it into a pot. | Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 232 |
38669 | 3777 | 89 | 2 | 232 | 3 | 32 | Juice made into a paste and mixed with clay before molding it into a pot. | Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 232 |
38664 | 3776 | 89 | 2 | 232 | 3 | 32 | Juice made into a paste and mixed with clay before molding it into a pot. | Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 232 |
38621 | 3770 | 284 | 48 | 259 | 3 | 32 | Stems used as a litter for drying mescal. | Gifford, E. W., 1936, Northeastern and Western Yavapai, University of California Publications in American Archaeology and Ethnology 34:247-345, page 259 |
38620 | 3770 | 232 | 111 | 56 | 3 | 32 | Whole plant boiled, added to red clay and used to make cups. | Murphey, Edith Van Allen, 1990, Indian Uses of Native Plants, Glenwood, Ill. Meyerbooks. Originally published in 1959, page 56 |
38602 | 3767 | 175 | 32 | 57 | 3 | 32 | Used in pit cooking. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 57 |
37554 | 3614 | 259 | 33 | 497 | 3 | 32 | Grass-like herbs used extensively to weave coarse bags and nets. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 497 |
37521 | 3611 | 175 | 32 | 37 | 3 | 32 | Used over and under food in steaming pits. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 37 |
37427 | 3603 | 259 | 10 | 115 | 3 | 32 | Stems woven or sewn with Indian hemp twine to make bags. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 115 |
37409 | 3603 | 185 | 117 | 78 | 3 | 32 | Used to make egg bags for transporting gathered eggs. | Fowler, Catherine S., 1990, Tule Technology: Northern Paiute Uses of Marsh Resources in Western Nevada, Washington, D.C. Smithsonian Institution Press, page 78 |
37395 | 3603 | 175 | 32 | 36 | 3 | 32 | Stems woven into storage bags and used to store dried meat, fish and berries. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 36 |
37352 | 3599 | 11 | 95 | 36 | 3 | 32 | Moist grass laid onto hot stones to prevent steam from escaping. | Castetter, Edward F. and M. E. Opler, 1936, Ethnobiological Studies in the American Southwest III. The Ethnobiology of the Chiricahua and Mescalero Apache, University of New Mexico Bulletin 4(5):1-63, page 36 |
36920 | 3569 | 289 | 70 | 53 | 3 | 32 | Leaves used to pack sturgeon eggs while cooking. | Baker, Marc A., 1981, The Ethnobotany of the Yurok, Tolowa and Karok Indians of Northwest California, Humboldt State University, M.A. Thesis, page 53 |
36625 | 3565 | 289 | 70 | 53 | 3 | 32 | Leaves used to pack sturgeon eggs while cooking. | Baker, Marc A., 1981, The Ethnobotany of the Yurok, Tolowa and Karok Indians of Northwest California, Humboldt State University, M.A. Thesis, page 53 |
36331 | 3551 | 259 | 10 | 279 | 3 | 32 | Peeled, cleaned bark braided and woven together with Indian hemp fiber to make storage bags. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 279 |
36330 | 3551 | 259 | 33 | 499 | 3 | 32 | Bark of dead trees used to make capes and aprons. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 499 |
36302 | 3551 | 255 | 36 | 7 | 3 | 32 | Stems used to make fish hangers. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 7 |
36301 | 3551 | 255 | 36 | 7 | 3 | 32 | Stems used to make fish hangers, basket rims, lashing and in the construction of various shelters. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 7 |
36273 | 3551 | 183 | 98 | 61 | 3 | 32 | Willow covered with pine pitch used to make water jugs. | Mahar, James Michael., 1953, Ethnobotany of the Oregon Paiutes of the Warm Springs Indian Reservation, Reed College, B.A. Thesis, page 61 |
36248 | 3551 | 175 | 32 | 136 | 3 | 32 | Bark twisted into cord and used to make bags and dresses. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 136 |
36232 | 3551 | 157 | 74 | 38 | 3 | 32 | Branches used to make or sew water bottles. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 38 |
36133 | 3551 | 23 | 146 | 32 | 3 | 32 | Wood used to make the top and bottom hoop of buckets, basins and other containers. | Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 32 |
36113 | 3551 | 1 | 84 | 156 | 3 | 32 | Used to make containers. | Rousseau, Jacques, 1947, Ethnobotanique Abenakise, Archives de Folklore 11:145-182, page 156 |
36094 | 3550 | 105 | 71 | 381 | 3 | 32 | Roots used as a fire hearth. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 381 |
36086 | 3550 | 87 | 14 | 288 | 3 | 32 | Sticks used to string discoidal basaltic seaweed cooking stones when not being used. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 288 |
36069 | 3547 | 175 | 32 | 136 | 3 | 32 | Bark twisted into cord and used to make bags and dresses. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 136 |
36058 | 3547 | 105 | 71 | 381 | 3 | 32 | Roots used to make the fire hearth. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 381 |
36053 | 3547 | 87 | 14 | 288 | 3 | 32 | Sticks used to string discoidal basaltic seaweed cooking stones when not being used. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 288 |
36049 | 3547 | 79 | 38 | 380 | 3 | 32 | Wood used to make baskets and water jugs. | Chamberlin, Ralph V., 1911, The Ethno-Botany of the Gosiute Indians of Utah, Memoirs of the American Anthropological Association 2(5):331-405., page 380 |
35964 | 3539 | 79 | 38 | 380 | 3 | 32 | Wood used to make baskets and water jugs. | Chamberlin, Ralph V., 1911, The Ethno-Botany of the Gosiute Indians of Utah, Memoirs of the American Anthropological Association 2(5):331-405., page 380 |
35923 | 3535 | 15 | 45 | 150 | 3 | 32 | Withes used to make baskets and water jugs. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 150 |
35910 | 3534 | 79 | 38 | 380 | 3 | 32 | Wood used to make baskets and water jugs. | Chamberlin, Ralph V., 1911, The Ethno-Botany of the Gosiute Indians of Utah, Memoirs of the American Anthropological Association 2(5):331-405., page 380 |
35901 | 3534 | 58 | 47 | 58 | 3 | 32 | Stems used to make a stopper for a sturgeon skin jar. | Leighton, Anna L., 1985, Wild Plant Use by the Woods Cree (Nihithawak) of East-Central Saskatchewan, Ottawa. National Museums of Canada. Mercury Series, page 58 |
35857 | 3530 | 193 | 11 | 108 | 3 | 32 | Used to make bird cages. | Curtin, L. S. M., 1949, By the Prophet of the Earth, Sante Fe. San Vicente Foundation, page 108 |
35826 | 3527 | 175 | 32 | 136 | 3 | 32 | Branches used under fish to keep them clean. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 136 |
35825 | 3527 | 175 | 32 | 136 | 3 | 32 | Bark twisted into cord and used to make bags and dresses. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 136 |
35801 | 3527 | 106 | 60 | 61 | 3 | 32 | Twigs with leaves used as 'wrappers' to hold buckeye nuts and fish. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 61 |
35767 | 3525 | 58 | 47 | 58 | 3 | 32 | Stems used to make a stopper for a sturgeon skin jar. | Leighton, Anna L., 1985, Wild Plant Use by the Woods Cree (Nihithawak) of East-Central Saskatchewan, Ottawa. National Museums of Canada. Mercury Series, page 58 |
35696 | 3521 | 106 | 60 | 61 | 3 | 32 | Twigs with leaves used as 'wrappers' to hold buckeye nuts and fish. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 61 |
35681 | 3520 | 175 | 32 | 136 | 3 | 32 | Bark twisted into cord and used to make bags and dresses. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 136 |
35663 | 3520 | 58 | 47 | 58 | 3 | 32 | Stems used to make a stopper for a sturgeon skin jar. | Leighton, Anna L., 1985, Wild Plant Use by the Woods Cree (Nihithawak) of East-Central Saskatchewan, Ottawa. National Museums of Canada. Mercury Series, page 58 |
35653 | 3518 | 79 | 38 | 380 | 3 | 32 | Wood used to make baskets and water jugs. | Chamberlin, Ralph V., 1911, The Ethno-Botany of the Gosiute Indians of Utah, Memoirs of the American Anthropological Association 2(5):331-405., page 380 |
35010 | 3470 | 181 | 14 | 113 | 3 | 32 | Leaves used as a mat under any kind of berries and hemlock cambium when drying. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 113 |
34857 | 3463 | 233 | 92 | 67 | 3 | 32 | Leaves used to cover huckleberries, to prevent them from spilling over when they fall. | Palmer, Gary, 1975, Shuswap Indian Ethnobotany, Syesis 8:29-51, page 67 |
34847 | 3463 | 210 | 25 | 34 | 3 | 32 | Leaves used with skunk cabbage leaves to line baskets in preserving elderberries. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 34 |
34845 | 3463 | 209 | 25 | 34 | 3 | 32 | Leaves used to wrap cooked elderberries for storage. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 34 |
34831 | 3463 | 175 | 32 | 132 | 3 | 32 | Leaves used to line steam cooking pits, berry baskets and placed between layers of fresh berries. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 132 |
34212 | 3434 | 175 | 32 | 131 | 3 | 32 | Leaves placed under and over food while pit cooking to add flavor and prevent burning. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 131 |
34059 | 3427 | 175 | 32 | 131 | 3 | 32 | Leaves placed under and over food while pit cooking to add flavor and prevent burning. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 131 |
34004 | 3426 | 175 | 32 | 131 | 3 | 32 | Leaves placed under and over food while pit cooking to add flavor and prevent burning. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 131 |
33891 | 3417 | 175 | 32 | 131 | 3 | 32 | Leaves placed under and over food while pit cooking to add flavor and prevent burning. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 131 |
33390 | 3361 | 209 | 25 | 32 | 3 | 32 | Large leaves used to line and cover hemlock bark containers. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 32 |
33223 | 3352 | 159 | 18 | 35 | 3 | 32 | Split stems used to make baskets, water bottles and basket sacks. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 35 |
33203 | 3352 | 157 | 74 | 60 | 3 | 32 | Used to make water bottles. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 60 |