naeb
Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
44630 | 4253 | 159 | 18 | 54 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 54 |
44458 | 4244 | 157 | 74 | 27 | 2 | 12 | Poultice of plant applied as ceremonial medicine for sore throats. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 27 |
44457 | 4244 | 157 | 74 | 27 | 2 | 12 | Leaves used in mixture for the Night Chant medicine. One part of the Night Chant medicine consists of a mixture of 'blue pollen,' wild plants, and tobacco to which was added the leaves from corn plants gathered in the east, south, west and north corners of the field, squash from the southeast side, bean leaves from the southwest, watermelon leaves from the northwest, and muskmelon leaves from the northeast. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 27 |
44052 | 4229 | 32 | 1 | 25 | 2 | 12 | Used as an ingredient with broom sedge and amaranth in green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 25 |
44028 | 4228 | 14 | 87 | 182 | 2 | 12 | Peeled stalk shaped like a short snake, heated, eaten by a practitioner and spit at the sick. | Buskirk, Winfred, 1986, The Western Apache: Living With the Land Before 1950, Norman. University of Oklahoma Press, page 182 |
43959 | 4225 | 257 | 61 | 49, 50 | 2 | 12 | Infusion of root used as a wash in adoption and name-giving ceremonies. | Robbins, W.W., J.P. Harrington and B. Freire-Marreco, 1916, Ethnobotany of the Tewa Indians, SI-BAE Bulletin #55, page 49, 50 |
43892 | 4225 | 159 | 18 | 21 | 2 | 12 | Suds made from root used for ceremonial purification baths. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 21 |
43756 | 4224 | 95 | 37 | 71 | 2 | 12 | Crushed root used in purification ceremony. | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 71 |
43676 | 4211 | 291 | 6 | 62, 63 | 2 | 12 | Chewed seeds rubbed on body prior to cactus ceremony to protect from spines. | Stevenson, Matilda Coxe, 1915, Ethnobotany of the Zuni Indians, SI-BAE Annual Report #30, page 62, 63 |
43647 | 4210 | 125 | 108 | 40 | 2 | 12 | Used as a medicine in ceremonies. | Rogers, Dilwyn J, 1980, Lakota Names and Traditional Uses of Native Plants by Sicangu (Brule) People in the Rosebud Area, South Dakota, St. Francis, SD. Rosebud Educational Scoiety, page 40 |
43446 | 4179 | 228 | 88 | 342 | 2 | 12 | Infusion of plant added to food after a recent death. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 342 |
43355 | 4170 | 228 | 88 | 342 | 2 | 12 | Infusion of plant added to food after a recent death. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 342 |
43275 | 4158 | 159 | 18 | 36 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 36 |
43209 | 4141 | 157 | 74 | 59 | 2 | 12 | Plant used in the Coyote Chant for medicine. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 59 |
43196 | 4139 | 175 | 32 | 106 | 2 | 12 | Infusion of tops used as a bathing solution in the sweathouse. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 106 |
42998 | 4127 | 138 | 51 | 53, 54 | 2 | 12 | Used as a 'reviver' to purify whoever had been defiled by touch of bereaved. | Smith, Huron H., 1923, Ethnobotany of the Menomini Indians, Bulletin of the Public Museum of the City of Milwaukee 4:1-174, page 53, 54 |
42960 | 4125 | 159 | 18 | 45 | 2 | 12 | Plant used as a ceremonial emetic and fumigant. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 45 |
42950 | 4123 | 159 | 18 | 45 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 45 |
42920 | 4118 | 228 | 88 | 167 | 2 | 12 | Root bark used as a purification emetic after funerals, at doctor's school & after death of patient. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 167 |
42885 | 4110 | 159 | 18 | 41 | 2 | 12 | Plant used in various ceremonial ways as a lotion and fumigant. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 41 |
42851 | 4107 | 159 | 18 | 41 | 2 | 12 | Plant used in ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 41 |
42680 | 4105 | 87 | 14 | 201 | 2 | 12 | Roots put on the ends of arrows by the shaman to shoot towards 'disease spirits.' | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 201 |
42546 | 4095 | 259 | 33 | 460 | 2 | 12 | Root used as ceremonial medicine for unspecified purpose. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 460 |
42506 | 4093 | 259 | 33 | 460 | 2 | 12 | Root used as ceremonial medicine for unspecified purpose. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 460 |
42087 | 4078 | 228 | 88 | 342 | 2 | 12 | Infusion of plant added to food after a recent death. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 342 |
41963 | 4070 | 100 | 112 | 142 | 2 | 12 | Berries used ceremonially by those desiring health and prosperity for the coming season. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 142 |
41312 | 4049 | 177 | 154 | 322 | 2 | 12 | Plant used in various rituals. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 322 |
41276 | 4049 | 159 | 18 | 14, 15 | 2 | 12 | Whole plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 14, 15 |
41197 | 4049 | 33 | 57 | 13 | 2 | 12 | Leaves used in the Sun Dance ceremony. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 13 |
41096 | 4044 | 121 | 63 | 271 | 2 | 12 | Bark used in ritual to make children as light-skinned as the inner bark. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 271 |
41050 | 4043 | 181 | 14 | 71 | 2 | 12 | Plant considered to have special powers to purify and cure. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 71 |
41020 | 4043 | 123 | 14 | 71 | 2 | 12 | Plant considered to have special powers to purify and cure. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 71 |
40603 | 4005 | 159 | 18 | 34 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 34 |
40549 | 3993 | 157 | 141 | 163 | 2 | 12 | Plant used as a traditional ceremonial medicine. | Hocking, George M., 1956, Some Plant Materials Used Medicinally and Otherwise by the Navaho Indians in the Chaco Canyon, New Mexico, El Palacio 56:146-165, page 163 |
40535 | 3986 | 159 | 18 | 54 | 2 | 12 | Cold infusion gargled as ceremonial treatment for throat trouble. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 54 |
40527 | 3985 | 159 | 18 | 54 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 54 |
40422 | 3968 | 157 | 74 | 89 | 2 | 12 | Chewed and spit upon ceremonial knots to unravel them, 'untying medicine.' | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 89 |
40157 | 3951 | 181 | 14 | 66 | 2 | 12 | Wood made into shamanistic soul catchers to use in ritual healing. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 66 |
39909 | 3950 | 173 | 20 | 380 | 2 | 12 | Smoke used to purify sacred objects, hands and persons of participants. | Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 380 |
39851 | 3950 | 38 | 15 | 123 | 2 | 12 | Twigs burned for incense in religious ceremonies. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 123 |
39832 | 3948 | 159 | 18 | 29 | 2 | 12 | Plant used in ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 29 |
39713 | 3923 | 159 | 18 | 28 | 2 | 12 | Decoction of plant taken as ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 28 |
39679 | 3918 | 158 | 106 | 44 | 2 | 12 | Plant used in special ceremony for illness caused by lunar eclipse. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 44 |
39644 | 3914 | 159 | 18 | 53 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 53 |
39637 | 3912 | 159 | 18 | 42 | 2 | 12 | Plant used in a ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 42 |
39192 | 3874 | 159 | 18 | 48 | 2 | 12 | Decoction used ceremonially for snakebite. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 48 |
39148 | 3856 | 159 | 18 | 45 | 2 | 12 | Leaves used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 45 |
39013 | 3846 | 95 | 37 | 31, 74 | 2 | 12 | Plant used to bathe the doctor before administering to patients. | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 31, 74 |
38854 | 3819 | 139 | 21 | 248 | 2 | 12 | Seeds used in gourd rattles for dream and medicine dances. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 248 |
38825 | 3816 | 159 | 18 | 42 | 2 | 12 | Dried leaves used as a ceremonial medicine and plant used in chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 42 |
38642 | 3772 | 158 | 106 | 31 | 2 | 12 | Plant used as a ceremonial fumigant ingredient. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 31 |
38638 | 3772 | 33 | 57 | 30 | 2 | 12 | Plant used in ceremonies. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 30 |
38627 | 3771 | 157 | 74 | 63 | 2 | 12 | Roots used as a ceremonial medicine. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 63 |
38322 | 3724 | 173 | 8 | 239 | 2 | 12 | Plant used for medicinal purposes or medicine ceremonies. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 239 |
38078 | 3690 | 159 | 18 | 28 | 2 | 12 | Plant used as a ceremonial emetic for 'deer infection.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 28 |
38048 | 3687 | 280 | 17 | 132 | 2 | 12 | Decoction of root used as a ceremonial emetic. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 132 |
37935 | 3659 | 158 | 106 | 32 | 2 | 12 | Plant used as a Plumeway emetic. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 32 |
37772 | 3657 | 61 | 17 | 106 | 2 | 12 | Fruit used occasionally in ceremonial feasts at female puberty rites. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 106 |
37695 | 3648 | 291 | 6 | 59 | 2 | 12 | Infusion of powdered root ceremonially rubbed on limbs for 'aching bones.' | Stevenson, Matilda Coxe, 1915, Ethnobotany of the Zuni Indians, SI-BAE Annual Report #30, page 59 |
37527 | 3613 | 159 | 18 | 19 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 19 |
37524 | 3612 | 33 | 57 | 8 | 2 | 12 | Plant used in the Sun Dance ceremony. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 8 |
37390 | 3603 | 159 | 18 | 19 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 19 |
37357 | 3602 | 159 | 18 | 29 | 2 | 12 | Infusion of leaves used as a ceremonial eyewash. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 29 |
37341 | 3595 | 100 | 7 | 344 | 2 | 12 | Ingredient in 'Little Water Medicine' ritual. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 344 |
37285 | 3589 | 228 | 88 | 167 | 2 | 12 | Bark used as an emetic in purification after funerals, at doctor's school & after death of patient. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 167 |
37135 | 3586 | 95 | 72 | 18 | 2 | 12 | Plant used for kiva fuel. | Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 18 |
37129 | 3586 | 33 | 57 | 17 | 2 | 12 | Sharpened stick used in acupuncture ceremony. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 17 |
37039 | 3572 | 173 | 20 | 377 | 2 | 12 | Juice used as face paint for the medicine lodge ceremony or when on warpath. | Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 377 |
36762 | 3566 | 228 | 88 | 167 | 2 | 12 | Root bark used as a purification emetic after funerals, at doctor's school & after death of patient. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 167 |
36692 | 3566 | 100 | 112 | 19 | 2 | 12 | Decoction of flowers with other plants used as medicine to soak corn seeds before planting. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 19 |
36514 | 3565 | 105 | 71 | 389 | 2 | 12 | Infusion of branches used as a wash for sick child in the Brush Dance. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 389 |
36250 | 3551 | 177 | 17 | 73, 74 | 2 | 12 | Stems thrust in gashes on forearms of grieving young men at funeral ceremony. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 73, 74 |
36249 | 3551 | 177 | 154 | 322 | 2 | 12 | Plant used for the ritual of mourning. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 322 |
36092 | 3550 | 105 | 71 | 381 | 2 | 12 | Roots and branches used in the World Renewal ceremony fire. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 381 |
35968 | 3539 | 159 | 18 | 22 | 2 | 12 | Decoction of leaves used as ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 22 |
35819 | 3527 | 159 | 18 | 22 | 2 | 12 | Decoction of leaves used as ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 22 |
35719 | 3523 | 228 | 88 | 95 | 2 | 12 | Roots taken by students in medical training. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 95 |
35718 | 3523 | 228 | 88 | 163 | 2 | 12 | Plant used as a ceremonial emetic. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 163 |
35717 | 3523 | 228 | 88 | 167 | 2 | 12 | Bark used as an emetic in purification after funerals, at doctor's school & after death of patient. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 167 |
35639 | 3518 | 33 | 57 | 37 | 2 | 12 | Plant used in the Sun Dance ceremony. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 37 |
35476 | 3493 | 159 | 18 | 24 | 2 | 12 | Whole plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 24 |
35389 | 3487 | 159 | 18 | 24 | 2 | 12 | Cold infusion of root used as a ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 24 |
35302 | 3485 | 159 | 18 | 24 | 2 | 12 | Whole plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 24 |
34276 | 3436 | 159 | 18 | 31 | 2 | 12 | Leaves used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 31 |
34206 | 3434 | 175 | 32 | 131 | 2 | 12 | Decoction of leaves, branches and other boughs taken and used as body and hair wash by sweatbathers. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 131 |
34053 | 3427 | 175 | 32 | 131 | 2 | 12 | Decoction of leaves, branches and other boughs taken and used as body and hair wash by sweatbathers. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 131 |
33998 | 3426 | 175 | 32 | 131 | 2 | 12 | Decoction of leaves, branches and other boughs taken and used as body and hair wash by sweatbathers. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 131 |
33885 | 3417 | 175 | 32 | 131 | 2 | 12 | Decoction of leaves, branches and other boughs taken and used as body and hair wash by sweatbathers. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 131 |
33855 | 3413 | 159 | 18 | 29 | 2 | 12 | Plant used in ceremonial eyewash. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 29 |
33678 | 3389 | 159 | 18 | 30 | 2 | 12 | Leaves used as emetics in various ceremonies. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 30 |
33436 | 3364 | 158 | 106 | 26 | 2 | 12 | Plant used as an Evilway, Nightway and Mountain-top-way emetic. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 26 |
33116 | 3352 | 95 | 72 | 16 | 2 | 12 | Twigs used for ceremonial purposes. | Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 16 |
32957 | 3347 | 173 | 8 | 234 | 2 | 12 | Bark and berries used in medicine ceremonies. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 234 |
32901 | 3345 | 173 | 8 | 234 | 2 | 12 | Bark and berries used in medicine ceremonies. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 234 |
32894 | 3345 | 63 | 22 | 26, 78 | 2 | 12 | Leaves and root used in 'ceremonial tobacco mixture.' | Tantaquidgeon, Gladys, 1942, A Study of Delaware Indian Medicine Practice and Folk Beliefs, Harrisburg. Pennsylvania Historical Commission, page 26, 78 |
32877 | 3344 | 173 | 8 | 234 | 2 | 12 | Bark and berries used in medicine ceremoniess. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 234 |
32861 | 3340 | 32 | 1 | 52 | 2 | 12 | 'Throw clumps of leaves into a fire and dance around it to bring cold weather.' | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 52 |
32855 | 3339 | 105 | 71 | 387 | 2 | 12 | Plant used in the luck-getting ceremony of the sweathouse. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 387 |
32758 | 3323 | 159 | 18 | 52 | 2 | 12 | Plant used in ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 52 |
32672 | 3304 | 159 | 18 | 27 | 2 | 12 | Plant used as an emetic in various ceremonies. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 27 |
32083 | 3263 | 159 | 18 | 22 | 2 | 12 | Leaves used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 22 |