naeb
Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
11637 | 1161 | 280 | 17 | 116117 | 2 | 20 | Root used for any ailment, according to the doctrine of signatures. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 116117 |
11824 | 1182 | 159 | 18 | 38 | 2 | 20 | Plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 38 |
11925 | 1205 | 211 | 102 | 32 | 2 | 20 | Compound of dried roots and whiskey taken for general ailments. | Speck, Frank G., R.B. Hassrick and E.S. Carpenter, 1942, Rappahannock Herbals, Folk-Lore and Science of Cures, Proceedings of the Delaware County Institute of Science 10:7-55., page 32 |
11979 | 1216 | 159 | 18 | 33 | 2 | 20 | Plant used as 'life medicine,' especially for fever. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 33 |
11981 | 1216 | 190 | 17 | 94 | 2 | 20 | Infusion of root taken as a prophylactic to keep away disease. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 94 |
11995 | 1217 | 158 | 106 | 29 | 2 | 20 | Plant used as a life medicine. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 29 |
12028 | 1226 | 190 | 17 | 94 | 2 | 20 | Infusion of root taken as a prophylactic to keep away disease. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 94 |
12660 | 1326 | 159 | 18 | 28 | 2 | 20 | Root used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 28 |
12670 | 1330 | 158 | 106 | 40 | 2 | 20 | Plant used as a life medicine. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 40 |
12937 | 1369 | 138 | 51 | 33, 34 | 2 | 20 | Plant considered to be 'the greatest of all medicines' and always useful. | Smith, Huron H., 1923, Ethnobotany of the Menomini Indians, Bulletin of the Public Museum of the City of Milwaukee 4:1-174, page 33, 34 |
12940 | 1369 | 139 | 21 | 220 | 2 | 20 | Compound containing root used as a universal remedy for all sicknesses. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 220 |
13251 | 1412 | 50 | 16 | 22 | 2 | 20 | Decoction of plant used as a general remedy. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 22 |
13674 | 1454 | 259 | 10 | 178 | 2 | 20 | Decoction of plant taken for 'all diseases.' | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 178 |
13733 | 1470 | 159 | 18 | 50 | 2 | 20 | Root used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 50 |
13939 | 1494 | 158 | 106 | 19 | 2 | 20 | Plant used as a life medicine. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 19 |
13945 | 1494 | 159 | 18 | 23 | 2 | 20 | Cold infusion of root used as an important 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23 |
13972 | 1497 | 159 | 18 | 23 | 2 | 20 | Plant used as a 'life medicine,' 'the boss of all medicines.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23 |
14061 | 1514 | 159 | 18 | 23 | 2 | 20 | Root used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23 |
14075 | 1516 | 159 | 18 | 23 | 2 | 20 | Decoction of whole plant used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23 |
14195 | 1537 | 73 | 187 | 27 | 2 | 20 | Raw stems eaten to restore good health to persons in generally poor health. | Oswalt, W. H., 1957, A Western Eskimo Ethnobotany, Anthropological Papers of the University of Alaska 6:17-36, page 27 |
14256 | 1551 | 59 | 128 | 655656 | 2 | 20 | Infusion of root used to produce 'an access of health.' | Swanton, John R, 1928, Religious Beliefs and Medical Practices of the Creek Indians, SI-BAE Annual Report #42:473-672, page 655656 |
14295 | 1552 | 228 | 88 | 161 | 2 | 20 | Plant used medicinally for everything. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 161 |
14527 | 1580 | 149 | 97 | 74, 130 | 2 | 20 | Infusion of leaves taken in small doses for 'general debility.' | Tantaquidgeon, Gladys, 1972, Folk Medicine of the Delaware and Related Algonkian Indians, Harrisburg. Pennsylvania Historical Commission Anthropological Papers #3, page 74, 130 |
14528 | 1580 | 149 | 110 | 265 | 2 | 20 | Infusion taken for many ailments and general illness. | Tantaquidgeon, Gladys, 1928, Mohegan Medicinal Practices, Weather-Lore and Superstitions, SI-BAE Annual Report #43: 264-270, page 265 |
14799 | 1625 | 96 | 49 | 63 | 2 | 20 | Decoction of roots and bark taken as a 'health beverage.' | Speck, Frank G., 1941, A List of Plant Curatives Obtained From the Houma Indians of Louisiana, Primitive Man 14:49-75, page 63 |
14945 | 1639 | 159 | 18 | 31 | 2 | 20 | Whole plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 31 |
15118 | 1648 | 209 | 77 | 65 | 2 | 20 | Infusion of bark used for 'any sort of disease.' | Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 65 |
15140 | 1648 | 277 | 200 | 133 | 2 | 20 | Infusion of root bark or bark taken for most any sort of disease. | Reagan, Albert, 1934, Various Uses of Plants by West Coast Indians, Washington Historical Quarterly 25:133-37, page 133 |
15171 | 1654 | 158 | 106 | 36 | 2 | 20 | Plant used as a life medicine. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 36 |
15176 | 1654 | 232 | 12 | 76 | 2 | 20 | Decoction of roots taken as a tonic for any general weakness or illness. | Train, Percy, James R. Henrichs and W. Andrew Archer, 1941, Medicinal Uses of Plants by Indian Tribes of Nevada, Washington DC. U.S. Department of Agriculture, page 76 |
15257 | 1659 | 139 | 21 | 233 | 2 | 20 | Inner bark of trunk considered a remedy for any internal ailments. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 233 |
15707 | 1704 | 159 | 18 | 37 | 2 | 20 | Plant used as 'life medicine,' especially for serious internal injury. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 37 |
15800 | 1722 | 159 | 18 | 34 | 2 | 20 | Plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 34 |
15807 | 1726 | 159 | 18 | 34 | 2 | 20 | Decoction of plant taken for internal injury, a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 34 |
15847 | 1729 | 159 | 18 | 34 | 2 | 20 | Plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 34 |
15862 | 1731 | 58 | 47 | 39 | 2 | 20 | Powdered roots used in a many herb remedy for various ailments. | Leighton, Anna L., 1985, Wild Plant Use by the Woods Cree (Nihithawak) of East-Central Saskatchewan, Ottawa. National Museums of Canada. Mercury Series, page 39 |
15888 | 1733 | 100 | 7 | 353 | 2 | 20 | Compound infusion taken or placed on injured part, a 'Little Water Medicine.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 353 |
15893 | 1735 | 29 | 9 | 59 | 2 | 20 | Decoction of leaves taken for any sickness. | Smith, Harlan I., 1929, Materia Medica of the Bella Coola and Neighboring Tribes of British Columbia, National Museum of Canada Bulletin 56:47-68, page 59 |
15905 | 1735 | 210 | 204 | 276 | 2 | 20 | Leaves chewed as a universal remedy, 'good for everything.' | Willoughby, C., 1889, Indians of the Quinaielt Agency, Washington Territory, Smithsonian Institution Annual Report for 1886, page 276 |
15980 | 1748 | 159 | 18 | 41 | 2 | 20 | Plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 41 |
16002 | 1752 | 59 | 128 | 669 | 2 | 20 | Pod considered a good antidote for the complaints of children. | Swanton, John R, 1928, Religious Beliefs and Medical Practices of the Creek Indians, SI-BAE Annual Report #42:473-672, page 669 |
16329 | 1786 | 159 | 18 | 51 | 2 | 20 | Root used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 51 |
16433 | 1799 | 100 | 7 | 347 | 2 | 20 | Compound decoction of roots taken as a panacea. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 347 |
16548 | 1818 | 159 | 18 | 51 | 2 | 20 | Decoction of root used as 'life medicine,' especially for arrow or bullet wounds. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 51 |
16672 | 1832 | 159 | 18 | 52 | 2 | 20 | Cold infusion of whole plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 52 |
16711 | 1836 | 159 | 18 | 54 | 2 | 20 | Plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 54 |
16713 | 1837 | 159 | 18 | 54 | 2 | 20 | Plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 54 |
17017 | 1864 | 159 | 18 | 49 | 2 | 20 | Root used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 49 |
17038 | 1865 | 139 | 21 | 246 | 2 | 20 | Compound containing root used as a 'healer.' | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 246 |
17095 | 1874 | 159 | 18 | 29 | 2 | 20 | Plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 29 |
17109 | 1876 | 159 | 18 | 29, 30 | 2 | 20 | Root used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 29, 30 |
17423 | 1918 | 159 | 18 | 45 | 2 | 20 | Root used as a 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 45 |
17572 | 1943 | 159 | 18 | 52 | 2 | 20 | Cold infusion of root used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 52 |
17825 | 1984 | 100 | 7 | 466 | 2 | 20 | Plant used as medicine for anything. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 466 |
17998 | 2002 | 159 | 18 | 40 | 2 | 20 | Plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 40 |
18099 | 2017 | 141 | 35 | 57 | 2 | 20 | Root used as a 'basic medical cure' and for cholera. | Chandler, R. Frank, Lois Freeman and Shirley N. Hooper, 1979, Herbal Remedies of the Maritime Indians, Journal of Ethnopharmacology 1:49-68, page 57 |
18119 | 2017 | 211 | 102 | 28 | 2 | 20 | Infusion of dried roots taken for 'every complaint.' | Speck, Frank G., R.B. Hassrick and E.S. Carpenter, 1942, Rappahannock Herbals, Folk-Lore and Science of Cures, Proceedings of the Delaware County Institute of Science 10:7-55., page 28 |
18508 | 2054 | 233 | 92 | 50 | 2 | 20 | Decoction of stems and needles taken for any sickness. | Palmer, Gary, 1975, Shuswap Indian Ethnobotany, Syesis 8:29-51, page 50 |
18518 | 2054 | 255 | 36 | 4 | 2 | 20 | Branches burned on top of the wood stove to keep sickness away. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 4 |
19027 | 2062 | 233 | 92 | 50 | 2 | 20 | Decoction of stems and needles taken for any sickness. | Palmer, Gary, 1975, Shuswap Indian Ethnobotany, Syesis 8:29-51, page 50 |
19038 | 2062 | 253 | 25 | 21 | 2 | 20 | Infusion of leaves used as a wash for all ailments. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 21 |
19107 | 2063 | 97 | 127 | 32 | 2 | 20 | Decoction of leaves taken for various disorders. | Watahomigie, Lucille J., 1982, Hualapai Ethnobotany, Peach Springs, AZ. Hualapai Bilingual Program, Peach Springs School District #8, page 32 |
19255 | 2070 | 141 | 103 | 316 | 2 | 20 | Infusion of leaves considered valuable as a 'non-specific remedy.' | Speck, Frank G., 1917, Medicine Practices of the Northeastern Algonquians, Proceedings of the 19th International Congress of Americanists Pp. 303-321, page 316 |
19262 | 2070 | 192 | 103 | 311 | 2 | 20 | Compound poultice of plant applied 'for all kinds of trouble.' | Speck, Frank G., 1917, Medicine Practices of the Northeastern Algonquians, Proceedings of the 19th International Congress of Americanists Pp. 303-321, page 311 |
19269 | 2071 | 32 | 1 | 42 | 2 | 20 | Leaf salve used 'for healing.' | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 42 |
19347 | 2080 | 159 | 18 | 25 | 2 | 20 | Cold infusion of plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 25 |
19570 | 2100 | 259 | 10 | 99 | 2 | 20 | Branches used as a medicine for any type of illness. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 99 |
19617 | 2101 | 193 | 11 | 61 | 2 | 20 | Plant used to cure everything. | Curtin, L. S. M., 1949, By the Prophet of the Earth, Sante Fe. San Vicente Foundation, page 61 |
19652 | 2102 | 183 | 12 | 96, 97 | 2 | 20 | Plant used for many different illnesses and considered a 'cure-all.' | Train, Percy, James R. Henrichs and W. Andrew Archer, 1941, Medicinal Uses of Plants by Indian Tribes of Nevada, Washington DC. U.S. Department of Agriculture, page 96, 97 |
19737 | 2117 | 50 | 16 | 19 | 2 | 20 | Decoction of roots used as a general remedy. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 19 |
19868 | 2126 | 255 | 36 | 16 | 2 | 20 | Decoction of stems & leaves, blackberry leaves & spruce inner bark taken for sickness in general. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 16 |
20221 | 2178 | 138 | 51 | 55 | 2 | 20 | Root used for many ailments. | Smith, Huron H., 1923, Ethnobotany of the Menomini Indians, Bulletin of the Public Museum of the City of Milwaukee 4:1-174, page 55 |
20227 | 2179 | 19 | 129 | 140 | 2 | 20 | Infusion of root taken or roots chewed for ailments. | Garth, Thomas R., 1953, Atsugewi Ethnography, Anthropological Records 14(2):140-141, page 140 |
20333 | 2196 | 159 | 18 | 40 | 2 | 20 | Plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 40 |
20361 | 2198 | 100 | 7 | 335 | 2 | 20 | Compound decoction of roots taken as a panacea. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 335 |
20440 | 2206 | 159 | 18 | 35 | 2 | 20 | Plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 35 |
20587 | 2216 | 159 | 18 | 41 | 2 | 20 | Root used as a 'life medicine' and considered a 'big medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 41 |
20604 | 2217 | 159 | 18 | 41 | 2 | 20 | Root used as a 'life medicine' and considered a 'big medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 41 |
20656 | 2221 | 100 | 7 | 453 | 2 | 20 | Plant used for every ailment. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 453 |
20796 | 2235 | 185 | 50 | 129 | 2 | 20 | Plant used for all the common ailments and injuries. | Fowler, Catherine S., 1989, Willards Z. Park's Ethnographic Notes on the Northern Paiute of Western Nevada 1933-1940, Salt Lake City. University of Utah Press, page 129 |
20869 | 2237 | 183 | 12 | 97-100 | 2 | 20 | Root used for a wide variety of ailments, usually as a decoction. | Train, Percy, James R. Henrichs and W. Andrew Archer, 1941, Medicinal Uses of Plants by Indian Tribes of Nevada, Washington DC. U.S. Department of Agriculture, page 97-100 |
20895 | 2237 | 232 | 12 | 97-100 | 2 | 20 | Root used for a wide variety of ailments, usually as a decoction. | Train, Percy, James R. Henrichs and W. Andrew Archer, 1941, Medicinal Uses of Plants by Indian Tribes of Nevada, Washington DC. U.S. Department of Agriculture, page 97-100 |
20915 | 2237 | 276 | 12 | 97-100 | 2 | 20 | Root used for a wide variety of ailments, usually as a decoction. | Train, Percy, James R. Henrichs and W. Andrew Archer, 1941, Medicinal Uses of Plants by Indian Tribes of Nevada, Washington DC. U.S. Department of Agriculture, page 97-100 |
21000 | 2246 | 121 | 63 | 276 | 2 | 20 | Compound with seeds used in a steambath for general sickness. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 276 |
21057 | 2254 | 23 | 26 | 83 | 2 | 20 | Chewed roots blown onto affected part by the diviner. The healing qualities of the spray were believed to penetrate the body at that place. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 83 |
21243 | 2271 | 62 | 97 | 39 | 2 | 20 | Carried in small beaded bags and worn around the neck to protect against illness. | Tantaquidgeon, Gladys, 1972, Folk Medicine of the Delaware and Related Algonkian Indians, Harrisburg. Pennsylvania Historical Commission Anthropological Papers #3, page 39 |
21254 | 2271 | 111 | 140 | 43 | 2 | 20 | Decoction of plants taken as a panacea. | Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 43 |
21284 | 2279 | 159 | 18 | 32 | 2 | 20 | Plant used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 32 |
21320 | 2291 | 159 | 18 | 32 | 2 | 20 | Leaves used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 32 |
21456 | 2316 | 159 | 18 | 42 | 2 | 20 | Bark and dried berries used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 42 |
21468 | 2318 | 159 | 18 | 42 | 2 | 20 | Bark and dried berries used as 'life medicine.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 42 |
21665 | 2337 | 210 | 25 | 22 | 2 | 20 | Poultice of leaves applied for many ailments. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 22 |
21673 | 2337 | 233 | 92 | 53 | 2 | 20 | Cold infusion of roots taken for any sickness. | Palmer, Gary, 1975, Shuswap Indian Ethnobotany, Syesis 8:29-51, page 53 |
21827 | 2370 | 105 | 71 | 383 | 2 | 20 | Decoction of roots taken as a good medicine for all kinds of sickness. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 383 |
21994 | 2376 | 158 | 106 | 23 | 2 | 20 | Infusion of plant taken and poultice of plant applied as a cure all. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 23 |
22206 | 2391 | 52 | 23 | 87 | 2 | 20 | Infusion of bark and wild cherry bark taken as a cure all tonic. | Turner, Nancy Chapman and Marcus A. M. Bell, 1971, The Ethnobotany of the Coast Salish Indians of Vancouver Island, I and II, Economic Botany 25(1):63-104, 335-339, page 87 |
22244 | 2391 | 133 | 3 | 268 | 2 | 20 | Bark used for any illness and considered a complete medicine, all in itself. | Gill, Steven J., 1983, Ethnobotany of the Makah and Ozette People, Olympic Peninsula, Washington (USA), Washington State University, Ph.D. Thesis, page 268 |
22256 | 2391 | 166 | 101 | 121 | 2 | 20 | Infusion of bark taken for 'any kind of sickness.' | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 121 |
22278 | 2391 | 215 | 23 | 87 | 2 | 20 | Infusion of bark and wild cherry bark taken as a cure all tonic. | Turner, Nancy Chapman and Marcus A. M. Bell, 1971, The Ethnobotany of the Coast Salish Indians of Vancouver Island, I and II, Economic Botany 25(1):63-104, 335-339, page 87 |
22470 | 2423 | 5 | 130 | 426 | 2 | 20 | Plant used as a cure all. | Bank, II, Theodore P., 1953, Botanical and Ethnobotanical Studies in the Aleutian Islands II. Health and Medical Lore of the Aleuts, Botanical and Ethnobotanical Studies Papers, Michigan Academy of Science, Arts and Letters, page 426 |
22530 | 2426 | 100 | 7 | 285 | 2 | 20 | Compound infusion taken or placed on injured part, a 'Little Water Medicine.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 285 |