naeb
Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
10275 | 1022 | 32 | 1 | 60 | 2 | 12 | Used as an ingredient in green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 60 |
10287 | 1024 | 158 | 106 | 25 | 2 | 12 | Plant used with ceremonial tobacco in some chants. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 25 |
10330 | 1026 | 159 | 18 | 29 | 2 | 12 | Decoction of seeds used ceremonially to improve voice and give 'good blood.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 29 |
10507 | 1055 | 38 | 15 | 127 | 2 | 12 | Burned, dried leaves used as incense in religious ceremonies. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 127 |
10703 | 1076 | 158 | 106 | 42 | 2 | 12 | Plant used for ceremonial purposes. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 42 |
10728 | 1083 | 159 | 18 | 50 | 2 | 12 | Plant used in ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 50 |
10808 | 1089 | 138 | 51 | 32 | 2 | 12 | Plant known as kinnikinnick and bark smoked ceremonially. | Smith, Huron H., 1923, Ethnobotany of the Menomini Indians, Bulletin of the Public Museum of the City of Milwaukee 4:1-174, page 32 |
10959 | 1100 | 173 | 8 | 237 | 2 | 12 | Bark smoked for various ceremonies. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 237 |
10996 | 1102 | 15 | 45 | 161 | 2 | 12 | Plant used in medicine ceremonies. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 161 |
11084 | 1102 | 158 | 106 | 35 | 2 | 12 | Plant used as a Mountain-top-way emetic. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 35 |
11086 | 1102 | 159 | 18 | 38 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 38 |
11088 | 1102 | 173 | 8 | 237 | 2 | 12 | Bark smoked for various ceremonies. | Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 237 |
11323 | 1116 | 159 | 18 | 50 | 2 | 12 | Cold infusion of dried leaves used as ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 50 |
11526 | 1147 | 159 | 18 | 40 | 2 | 12 | Root used as ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 40 |
11698 | 1164 | 32 | 1 | 51 | 2 | 12 | Used as an ingredient in green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 51 |
11793 | 1176 | 159 | 18 | 39 | 2 | 12 | Plant used as ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 39 |
11862 | 1194 | 32 | 1 | 30 | 2 | 12 | Used as an ingredient in green corn medicine. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 30 |
11870 | 1197 | 159 | 18 | 19 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 19 |
12048 | 1234 | 33 | 39 | 176 | 2 | 12 | Dried, powdered leaves rubbed over hands, arms and body for Contrary dance. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 176 |
12056 | 1235 | 256 | 58 | 60 | 2 | 12 | Used in the annual ceremonial curing of animals and fields from sickness and lightning. | Bell, Willis H and Edward F. Castetter, 1941, Ethnobiological Studies in the Southwest VII. The Utilization of of Yucca, Sotol and Beargrass by the Aborigines in the American Southwest, University of New Mexico Bulletin 5(5):1-74, page 60 |
12102 | 1242 | 157 | 74 | 73 | 2 | 12 | Raw, dried roots chewed in a ceremony for chills and fevers. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 73 |
12122 | 1244 | 15 | 45 | 156 | 2 | 12 | Powdered roots used in the religious-medicine ceremonies. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 156 |
12181 | 1244 | 106 | 60 | 23 | 2 | 12 | Plant used for the puberty ceremony. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 23 |
12191 | 1244 | 128 | 24 | 229 | 2 | 12 | Root juice used in boys' puberty ceremony to induce stupefaction. | Sparkman, Philip S., 1908, The Culture of the Luiseno Indians, University of California Publications in American Archaeology and Ethnology 8(4):187-234, page 229 |
12209 | 1244 | 159 | 18 | 42 | 2 | 12 | Plant used as a ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 42 |
12235 | 1244 | 286 | 109 | 423 | 2 | 12 | Decoction of roots used as a ceremonial narcotic. | Merriam, C. Hart, 1966, Ethnographic Notes on California Indian Tribes, University of California Archaeological Research Facility, Berkeley, page 423 |
12287 | 1250 | 95 | 82 | 307 | 2 | 12 | Plant taken as an emetic in the Po-wa-mu ceremony. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 307 |
12303 | 1257 | 95 | 82 | 308 | 2 | 12 | Plant taken as an emetic in Po-wa-mu ceremony. | Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians. Garland: New York., page 308 |
12304 | 1257 | 95 | 37 | 76 | 2 | 12 | Plant used as a ceremonial emetic. | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 76 |
12456 | 1290 | 159 | 18 | 17 | 2 | 12 | Decoction of plant used ceremonially for 'snake infection.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 17 |
12526 | 1303 | 15 | 45 | 157 | 2 | 12 | Infusion of plant taken at medicine ceremonies. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 157 |
12649 | 1324 | 90 | 68 | 3 | 2 | 12 | Infusion of leaves and other plants used as a wash to keep evil influences away. | Akana, Akaiko, 1922, Hawaiian Herbs of Medicinal Value, Honolulu: Pacific Book House, page 3 |
12655 | 1326 | 159 | 18 | 28 | 2 | 12 | Plant used in various ways as a ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 28 |
12926 | 1367 | 159 | 18 | 16 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 16 |
13017 | 1377 | 159 | 18 | 19 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 19 |
13021 | 1379 | 159 | 18 | 19 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 19 |
13032 | 1383 | 100 | 112 | 19 | 2 | 12 | Decoction of plant with other plants used as medicine to soak corn seeds before planting. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 19 |
13044 | 1387 | 100 | 112 | 18 | 2 | 12 | Decoction of leaves and reed grass rootstocks used as medicine to soak corn seeds before planting. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 18 |
13278 | 1419 | 158 | 106 | 17 | 2 | 12 | Plant used in girl's puberty rite. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 17 |
13361 | 1422 | 94 | 77 | 57 | 2 | 12 | Rootstocks eaten during medicinal ceremonies. | Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 57 |
13366 | 1422 | 105 | 71 | 378 | 2 | 12 | Plant used in ceremonial cleansing for the priests in First Salmon ceremony. | Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 378 |
13396 | 1422 | 209 | 77 | 57 | 2 | 12 | Rootstocks eaten during medicinal ceremonies. | Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 57 |
13427 | 1424 | 94 | 77 | 57 | 2 | 12 | Rootstocks eaten during medicinal ceremonies. | Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 57 |
13431 | 1424 | 95 | 72 | 17 | 2 | 12 | Dried, ground plant used for ceremonial bread. | Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 17 |
13456 | 1424 | 209 | 77 | 57 | 2 | 12 | Rootstocks eaten during medicinal ceremonies. | Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 57 |
13603 | 1450 | 158 | 106 | 46 | 2 | 12 | Plant used as a ceremonial emetic. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 46 |
13608 | 1450 | 159 | 18 | 49 | 2 | 12 | Leaves used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 49 |
13697 | 1459 | 95 | 72 | 20 | 2 | 12 | Plant used in initiatory ceremonials. | Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 20 |
13715 | 1464 | 159 | 18 | 50 | 2 | 12 | Cold infusion of dried leaves used as ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 50 |
13718 | 1466 | 159 | 18 | 50 | 2 | 12 | Plant used in ceremonial chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 50 |
13730 | 1470 | 159 | 18 | 50 | 2 | 12 | Plant used ceremonially in several ways. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 50 |
13735 | 1471 | 159 | 18 | 51 | 2 | 12 | Cold infusion of plant taken and used ceremonially as a lotion for various ills. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 51 |
13745 | 1473 | 159 | 18 | 50, 51 | 2 | 12 | Cold infusion of leaves used ceremonially as a medicine and as a fumigant. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 50, 51 |
13941 | 1494 | 159 | 18 | 23 | 2 | 12 | Cold infusion of root used as a ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23 |
13968 | 1497 | 159 | 18 | 23 | 2 | 12 | Plant used as a ceremonial medicine. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23 |
13990 | 1503 | 158 | 106 | 19 | 2 | 12 | Plant used for 'Big Snake chant.' | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 19 |
14028 | 1510 | 259 | 33 | 505 | 2 | 12 | Decoction of whole plant used as a purifying ceremonial wash in the sweathouse. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 505 |
14051 | 1514 | 15 | 45 | 157 | 2 | 12 | Plant used in medicine ceremonies. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 157 |
14262 | 1551 | 139 | 21 | 248 | 2 | 12 | Leaves and fruit formerly introduced into rattlesnake medicine song and dance. | Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 248 |
14276 | 1552 | 228 | 88 | 161 | 2 | 12 | Plant used as a ceremonial emetic. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 161 |
14277 | 1552 | 228 | 88 | 95 | 2 | 12 | Plant used to make a medicine taken by students in medical training. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 95 |
14278 | 1552 | 228 | 88 | 167 | 2 | 12 | Roots used as an emetic in purification after funerals, at doctor's school & after death of patient. | Sturtevant, William, 1954, The Mikasuki Seminole: Medical Beliefs and Practices, Yale University, PhD Thesis, page 167 |
14303 | 1553 | 159 | 18 | 28, 29 | 2 | 12 | Whole plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 28, 29 |
14707 | 1604 | 159 | 18 | 30, 31 | 2 | 12 | Cold infusion of leaves used as a ceremonial lotion and leaves used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 30, 31 |
14721 | 1605 | 158 | 106 | 25 | 2 | 12 | Plant used for Plumeway, Nightway, Male Shootingway and Windway ceremonies. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 25 |
14807 | 1626 | 159 | 18 | 39 | 2 | 12 | Leaves used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 39 |
15042 | 1642 | 158 | 106 | 31 | 2 | 12 | Plant used in a hoop for the emetic ceremony of Mountain-top-way. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 31 |
15295 | 1660 | 177 | 154 | 322 | 2 | 12 | Plant used in various rituals. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 322 |
15501 | 1687 | 159 | 18 | 45 | 2 | 12 | Plant used as a ceremonial emetic. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 45 |
15730 | 1707 | 100 | 112 | 142 | 2 | 12 | Berries used ceremonially by those desiring health and prosperity for the coming season. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 142 |
16018 | 1755 | 60 | 73 | 12 | 2 | 12 | Burned as incense during certain ceremonies. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12 |
16021 | 1755 | 151 | 73 | 12 | 2 | 12 | Burned as incense during certain ceremonies. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12 |
16040 | 1758 | 33 | 57 | 28 | 2 | 12 | Roots chewed in the Sun Dance ceremony for the cooling effect. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 28 |
16041 | 1758 | 33 | 30 | 35 | 2 | 12 | Roots chewed to cool the body in the Sweatlodge and Sundance Ceremonies. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 35 |
16306 | 1786 | 157 | 74 | 86 | 2 | 12 | Wood made into charcoal used in the medicines applied to the ailing gods. Two kinds of charcoal were used in the medicines which were applied to the ailing gods. The first was made from the bark of the pine and willow. The second was made from this plant and three-lobed sagebrush, to which were added the feathers dropped from a live crow and a live buzzard. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 86 |
16317 | 1786 | 158 | 106 | 48 | 2 | 12 | Plant used as a ceremonial fumigant ingredient. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 48 |
16323 | 1786 | 159 | 18 | 51 | 2 | 12 | Decoction used ceremonially for snake infection or snakebite. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 51 |
16362 | 1787 | 108 | 90 | 563 | 2 | 12 | Infusion of plant taken as a ceremonial emetic. | White, Leslie A, 1945, Notes on the Ethnobotany of the Keres, Papers of the Michigan Academy of Arts, Sciences and Letters 30:557-568, page 563 |
16439 | 1799 | 138 | 51 | 37 | 2 | 12 | Seeds used as the sacred bead in the medicine ceremony. | Smith, Huron H., 1923, Ethnobotany of the Menomini Indians, Bulletin of the Public Museum of the City of Milwaukee 4:1-174, page 37 |
16461 | 1805 | 157 | 74 | 72 | 2 | 12 | Used by assistant during the War Dance. At noon of the third day of the War Dance, the body of the patient was painted black. Medicine was then made of yarrow, red juniper, pine needles and meadow rue, which were previously pulverized, then thrown into a bowl of water and stirred. This was then dabbed all over the patient who sipped the mixture before bathing his whole body in it. Foxtail grass and mock pennyroyal were then chewed by the assistant and sputtered on the patient. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 72 |
16567 | 1821 | 82 | 73 | 12, 13 | 2 | 12 | Oil from seeds used 'to lubricate or paint the face or body.' | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12, 13 |
16586 | 1821 | 135 | 73 | 12, 13 | 2 | 12 | Oil from seeds used 'to lubricate or paint the face or body.' | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12, 13 |
16594 | 1821 | 157 | 74 | 87 | 2 | 12 | Plant, double bladderpod, sumac and mistletoe used in the liniment for the War Dance. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 87 |
16603 | 1821 | 158 | 106 | 48 | 2 | 12 | Plant used for sun sandpainting ceremony. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 48 |
16626 | 1821 | 212 | 73 | 12, 13 | 2 | 12 | Oil from seeds used 'to lubricate or paint the face or body.' | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12, 13 |
16678 | 1833 | 33 | 57 | 21 | 2 | 12 | Flower heads used in the Massaum ceremony. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 21 |
16938 | 1851 | 259 | 33 | 457 | 2 | 12 | Decoction of root used ceremonially as a wash for purification. | Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 457 |
17010 | 1864 | 158 | 106 | 46 | 2 | 12 | Plant used in the corral dance. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 46 |
17011 | 1864 | 159 | 18 | 49 | 2 | 12 | Plant used as a ceremonial emetic and chant lotion. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 49 |
17185 | 1896 | 23 | 42 | 273274 | 2 | 12 | Plant burned as ceremonial incense. | McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 273274 |
17218 | 1896 | 33 | 39 | 170 | 2 | 12 | Dried plant burned in many ceremonies. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 170 |
17219 | 1896 | 33 | 57 | 9 | 2 | 12 | Plant used as a ceremonial incense for purification. | Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 9 |
17227 | 1896 | 61 | 17 | 66 | 2 | 12 | Plant used as incense in ceremony to invoke good powers and in peace ceremony. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 66 |
17228 | 1896 | 61 | 91 | 359 | 2 | 12 | Plant used in propitiatory rites. | Gilmore, Melvin R., 1913, Some Native Nebraska Plants With Their Uses by the Dakota, Collections of the Nebraska State Historical Society 17:358-70, page 359 |
17264 | 1896 | 177 | 17 | 66 | 2 | 12 | Plant used as incense in ceremony to invoke good powers and in peace ceremony. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 66 |
17265 | 1896 | 177 | 154 | 322 | 2 | 12 | Plant used in various rituals. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 322 |
17268 | 1896 | 190 | 17 | 66 | 2 | 12 | Plant used as incense in ceremony to invoke good powers and in peace ceremony. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 66 |
17270 | 1896 | 205 | 17 | 66 | 2 | 12 | Plant used as incense in ceremony to invoke good powers and in peace ceremony. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 66 |
17276 | 1896 | 280 | 17 | 66 | 2 | 12 | Plant used as incense in ceremony to invoke good powers and in peace ceremony. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 66 |
17419 | 1918 | 159 | 18 | 45 | 2 | 12 | Plant used as a ceremonial fumigant for 'deer infection.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 45 |
17573 | 1944 | 95 | 37 | 97 | 2 | 12 | Compound containing plant used as a ceremonial emetic. | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 97 |