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Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
9645 | 915 | 175 | 32 | 101 | 2 | 11 | Infusion of roots and leaves taken as a blood purifier. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 101 |
9653 | 915 | 211 | 102 | 26 | 2 | 11 | Infusion of roots taken to benefit blood. | Speck, Frank G., R.B. Hassrick and E.S. Carpenter, 1942, Rappahannock Herbals, Folk-Lore and Science of Cures, Proceedings of the Delaware County Institute of Science 10:7-55., page 26 |
9669 | 916 | 100 | 7 | 407 | 2 | 11 | Decoction of roots or stems taken to purify bad blood or for blood chills. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 407 |
9823 | 938 | 90 | 68 | 43 | 2 | 11 | Infusion of powdered bark and other plants taken to purify the blood. | Akana, Akaiko, 1922, Hawaiian Herbs of Medicinal Value, Honolulu: Pacific Book House, page 43 |
10329 | 1026 | 159 | 18 | 29 | 2 | 11 | Decoction of seeds used ceremonially to give 'good blood.' | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 29 |
10375 | 1029 | 137 | 89 | 383 | 2 | 11 | Infusion of dried, leafy vines taken to purify the blood. | Chestnut, V. K., 1902, Plants Used by the Indians of Mendocino County, California, Contributions from the U.S. National Herbarium 7:295-408., page 383 |
10379 | 1029 | 200 | 80 | 15 | 2 | 11 | Infusion of plant taken to purify the blood. | Gifford, E. W., 1967, Ethnographic Notes on the Southwestern Pomo, Anthropological Records 25:10-15, page 15 |
10382 | 1029 | 202 | 40 | 121 | 2 | 11 | Decoction of crawling stems and leaves used to purify the blood. | Goodrich, Jennie and Claudia Lawson, 1980, Kashaya Pomo Plants, Los Angeles. American Indian Studies Center, University of California, Los Angeles, page 121 |
10387 | 1029 | 215 | 23 | 84 | 2 | 11 | Infusion of leaves taken for the blood. | Turner, Nancy Chapman and Marcus A. M. Bell, 1971, The Ethnobotany of the Coast Salish Indians of Vancouver Island, I and II, Economic Botany 25(1):63-104, 335-339, page 84 |
10390 | 1029 | 289 | 70 | 54 | 2 | 11 | Infusion of leaves taken for the blood. | Baker, Marc A., 1981, The Ethnobotany of the Yurok, Tolowa and Karok Indians of Northwest California, Humboldt State University, M.A. Thesis, page 54 |
10423 | 1037 | 96 | 49 | 63 | 2 | 11 | Root used to make a drink taken as a blood clarifier. | Speck, Frank G., 1941, A List of Plant Curatives Obtained From the Houma Indians of Louisiana, Primitive Man 14:49-75, page 63 |
10461 | 1046 | 100 | 7 | 429 | 2 | 11 | Roots used as a blood medicine. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 429 |
10513 | 1055 | 62 | 97 | 35 | 2 | 11 | Infusion of plant, mallow root, elder flowers and dwarf elder used as a blood purifier. | Tantaquidgeon, Gladys, 1972, Folk Medicine of the Delaware and Related Algonkian Indians, Harrisburg. Pennsylvania Historical Commission Anthropological Papers #3, page 35 |
10518 | 1055 | 63 | 22 | 29, 76 | 2 | 11 | Infusion of plant taken as a blood purifier. | Tantaquidgeon, Gladys, 1942, A Study of Delaware Indian Medicine Practice and Folk Beliefs, Harrisburg. Pennsylvania Historical Commission, page 29, 76 |
10569 | 1060 | 158 | 106 | 34 | 2 | 11 | Plant used as a postpartum blood purifier. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 34 |
10645 | 1072 | 100 | 7 | 322 | 2 | 11 | Complex compound decoction taken as a blood purifier and blood remedy. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 322 |
10690 | 1073 | 183 | 12 | 60 | 2 | 11 | Decoction of stalks used to 'build up the blood' of pneumonia patients. | Train, Percy, James R. Henrichs and W. Andrew Archer, 1941, Medicinal Uses of Plants by Indian Tribes of Nevada, Washington DC. U.S. Department of Agriculture, page 60 |
10692 | 1073 | 232 | 12 | 60 | 2 | 11 | Decoction of stalks used to 'build up the blood' of pneumonia patients. | Train, Percy, James R. Henrichs and W. Andrew Archer, 1941, Medicinal Uses of Plants by Indian Tribes of Nevada, Washington DC. U.S. Department of Agriculture, page 60 |
10752 | 1088 | 32 | 1 | 32 | 2 | 11 | Infusion taken 'for blood.' | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 32 |
10867 | 1093 | 32 | 1 | 32 | 2 | 11 | Compound infusion taken for 'for blood.' | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 32 |
10891 | 1093 | 100 | 7 | 402 | 2 | 11 | Compound decoction of stems and roots taken for blood chills. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 402 |
10893 | 1093 | 211 | 102 | 33 | 2 | 11 | Decoction of dried bark from roots used to purify the blood. | Speck, Frank G., R.B. Hassrick and E.S. Carpenter, 1942, Rappahannock Herbals, Folk-Lore and Science of Cures, Proceedings of the Delaware County Institute of Science 10:7-55., page 33 |
10923 | 1096 | 259 | 10 | 204 | 2 | 11 | Decoction of two bark strips and two cascara bark strips taken as a 'blood purifier.' | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 204 |
11089 | 1102 | 175 | 32 | 96 | 2 | 11 | Decoction of inner bark and chokecherry bark or alder bark taken to clear the blood. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 96 |
11090 | 1102 | 175 | 32 | 96 | 2 | 11 | Decoction of inner bark and chokecherry bark or alder bark taken to help circulation. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 96 |
11091 | 1102 | 175 | 32 | 96 | 2 | 11 | Decoction of inner bark and chokecherry or alder bark taken for the blood after childbirth. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 96 |
11195 | 1110 | 100 | 7 | 298 | 2 | 11 | Compound infusion taken as a blood purifier and for prenatal strength. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 298 |
11472 | 1141 | 149 | 97 | 72, 128 | 2 | 11 | Root taken as a blood purifier. | Tantaquidgeon, Gladys, 1972, Folk Medicine of the Delaware and Related Algonkian Indians, Harrisburg. Pennsylvania Historical Commission Anthropological Papers #3, page 72, 128 |
11783 | 1172 | 90 | 68 | 33 | 2 | 11 | Bulbs, shoots and other plants pounded, squeezed and resulting liquid taken to cleanse the blood. | Akana, Akaiko, 1922, Hawaiian Herbs of Medicinal Value, Honolulu: Pacific Book House, page 33 |
11938 | 1208 | 100 | 7 | 289 | 2 | 11 | Compound decoction taken as blood medicine when 'blood is bad from scrofula.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 289 |
12034 | 1230 | 100 | 7 | 357 | 2 | 11 | Complex compound decoction of powdered plants taken as a blood purifier. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 357 |
12215 | 1244 | 183 | 65 | 318 | 2 | 11 | Decoction of ground, soaked roots taken for blood poisoning in the foot. | Steward, Julian H., 1933, Ethnography of the Owens Valley Paiute, University of California Publications in American Archaeology and Ethnology 33(3):233-250, page 318 |
12250 | 1245 | 100 | 7 | 402 | 2 | 11 | Decoction of roots taken by men for a blood disorder. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 402 |
12263 | 1246 | 50 | 16 | 23 | 2 | 11 | Decoction of plant taken to clean the blood. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 23 |
12499 | 1298 | 100 | 7 | 442 | 2 | 11 | Decoction of plant or roots taken as a blood medicine. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 442 |
12504 | 1298 | 138 | 176 | 129 | 2 | 11 | Compound decoction of stalk used to 'clear the blood.' | Densmore, Francis, 1932, Menominee Music, SI-BAE Bulletin #102, page 129 |
12597 | 1317 | 100 | 7 | 388 | 2 | 11 | Compound decoction or infusion of roots taken to purify the blood. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 388 |
12780 | 1348 | 177 | 154 | 333 | 2 | 11 | Poultice of smashed roots applied to septic diseases. | Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 333 |
13116 | 1401 | 65 | 85 | 19 | 2 | 11 | Infusion of branches taken to purify the blood. | Hedges, Ken, 1986, Santa Ysabel Ethnobotany, San Diego Museum of Man Ethnic Technology Notes, No. 20, page 19 |
13130 | 1403 | 24 | 31 | 70 | 2 | 11 | Decoction of fresh or dried twigs used to purify the blood. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 70 |
13154 | 1404 | 131 | 5 | 21 | 2 | 11 | Infusion of plants taken to purify the blood. | Romero, John Bruno, 1954, The Botanical Lore of the California Indians, New York. Vantage Press, Inc., page 21 |
13187 | 1407 | 106 | 60 | 27 | 2 | 11 | Infusion of stems taken for anemia. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 27 |
13199 | 1407 | 183 | 12 | 68-70 | 2 | 11 | Infusion or decoction of twigs or branches taken as a blood purifier. | Train, Percy, James R. Henrichs and W. Andrew Archer, 1941, Medicinal Uses of Plants by Indian Tribes of Nevada, Washington DC. U.S. Department of Agriculture, page 68-70 |
13213 | 1407 | 232 | 12 | 68-70 | 2 | 11 | Infusion or decoction of twigs or branches taken as a blood purifier. | Train, Percy, James R. Henrichs and W. Andrew Archer, 1941, Medicinal Uses of Plants by Indian Tribes of Nevada, Washington DC. U.S. Department of Agriculture, page 68-70 |
13226 | 1407 | 269 | 137 | 59 | 2 | 11 | Decoction of stalks and leaves used for the blood. | Voegelin, Ermine W., 1938, Tubatulabal Ethnography, Anthropological Records 2(1):1-84, page 59 |
13330 | 1421 | 215 | 23 | 68 | 2 | 11 | Tender, young shoots eaten raw or boiled and thought to be 'good for the blood.' | Turner, Nancy Chapman and Marcus A. M. Bell, 1971, The Ethnobotany of the Coast Salish Indians of Vancouver Island, I and II, Economic Botany 25(1):63-104, 335-339, page 68 |
13522 | 1430 | 215 | 23 | 68 | 2 | 11 | Tender, young shoots eaten raw or boiled and thought to be 'good for the blood.' | Turner, Nancy Chapman and Marcus A. M. Bell, 1971, The Ethnobotany of the Coast Salish Indians of Vancouver Island, I and II, Economic Botany 25(1):63-104, 335-339, page 68 |
13863 | 1488 | 50 | 16 | 13 | 2 | 11 | Decoction of plant used to purify the blood. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 13 |
13898 | 1488 | 202 | 40 | 74 | 2 | 11 | Decoction of leaves used as a blood purifier. | Goodrich, Jennie and Claudia Lawson, 1980, Kashaya Pomo Plants, Los Angeles. American Indian Studies Center, University of California, Los Angeles, page 74 |
13903 | 1488 | 214 | 89 | 381 | 2 | 11 | Infusion of leaves taken as a blood purifier. | Chestnut, V. K., 1902, Plants Used by the Indians of Mendocino County, California, Contributions from the U.S. National Herbarium 7:295-408., page 381 |
13917 | 1491 | 24 | 31 | 71 | 2 | 11 | Decoction of leaves used as a blood purifier. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 71 |
13995 | 1505 | 131 | 5 | 22 | 2 | 11 | Plant used as a blood tonic. | Romero, John Bruno, 1954, The Botanical Lore of the California Indians, New York. Vantage Press, Inc., page 22 |
14117 | 1527 | 159 | 18 | 23 | 2 | 11 | Cold infusion of whole plant taken for blood poisoning or internal injuries. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23 |
14250 | 1551 | 59 | 128 | 655656 | 2 | 11 | Infusion of root taken 'to cleanse the system and purify the blood.' | Swanton, John R, 1928, Religious Beliefs and Medical Practices of the Creek Indians, SI-BAE Annual Report #42:473-672, page 655656 |
14251 | 1551 | 59 | 115 | 45 | 2 | 11 | Plant used to cleanse the system and purify the blood. | Taylor, Linda Averill, 1940, Plants Used As Curatives by Certain Southeastern Tribes, Cambridge, MA. Botanical Museum of Harvard University, page 45 |
14570 | 1582 | 211 | 102 | 31 | 2 | 11 | An ingredient of a blood medicine. | Speck, Frank G., R.B. Hassrick and E.S. Carpenter, 1942, Rappahannock Herbals, Folk-Lore and Science of Cures, Proceedings of the Delaware County Institute of Science 10:7-55., page 31 |
14630 | 1595 | 100 | 7 | 462 | 2 | 11 | Roots used as a blood medicine. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 462 |
14668 | 1603 | 100 | 7 | 302 | 2 | 11 | Complex compound used as a blood purifier. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 302 |
14820 | 1630 | 131 | 5 | 28 | 2 | 11 | Plant used as a blood specific, purifier and tonic. | Romero, John Bruno, 1954, The Botanical Lore of the California Indians, New York. Vantage Press, Inc., page 28 |
14867 | 1635 | 100 | 7 | 352 | 2 | 11 | Compound decoction of roots taken by all ages as blood remedy. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 352 |
15114 | 1648 | 175 | 32 | 120 | 2 | 11 | Infusion of bark taken as a blood purifier. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 120 |
15189 | 1655 | 100 | 7 | 412 | 2 | 11 | Compound used for bad blood. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 412 |
15589 | 1702 | 38 | 15 | 138 | 2 | 11 | Decoction of plants taken as spring and fall tonic to keep blood in good order. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 138 |
15602 | 1702 | 100 | 7 | 409 | 2 | 11 | Compound decoction or infusion taken as blood purifier or blood remedy. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 409 |
15729 | 1707 | 100 | 107 | 96 | 2 | 11 | Berries considered 'good' for the blood. | Parker, Arthur Caswell, 1910, Iroquois Uses of Maize and Other Food Plants, Albany, NY. University of the State of New York, page 96 |
15753 | 1712 | 62 | 97 | 33 | 2 | 11 | Roots used as a blood purifier. | Tantaquidgeon, Gladys, 1972, Folk Medicine of the Delaware and Related Algonkian Indians, Harrisburg. Pennsylvania Historical Commission Anthropological Papers #3, page 33 |
15754 | 1712 | 63 | 22 | 28, 76 | 2 | 11 | Root used as a blood purifier. | Tantaquidgeon, Gladys, 1942, A Study of Delaware Indian Medicine Practice and Folk Beliefs, Harrisburg. Pennsylvania Historical Commission, page 28, 76 |
15787 | 1720 | 62 | 97 | 39 | 2 | 11 | Infusion of roots used as a blood purifier. | Tantaquidgeon, Gladys, 1972, Folk Medicine of the Delaware and Related Algonkian Indians, Harrisburg. Pennsylvania Historical Commission Anthropological Papers #3, page 39 |
15789 | 1720 | 63 | 22 | 32, 76 | 2 | 11 | Infusion of root taken as a blood purifier. | Tantaquidgeon, Gladys, 1942, A Study of Delaware Indian Medicine Practice and Folk Beliefs, Harrisburg. Pennsylvania Historical Commission, page 32, 76 |
15791 | 1720 | 211 | 102 | 31 | 2 | 11 | An ingredient of a blood medicine. | Speck, Frank G., R.B. Hassrick and E.S. Carpenter, 1942, Rappahannock Herbals, Folk-Lore and Science of Cures, Proceedings of the Delaware County Institute of Science 10:7-55., page 31 |
15953 | 1739 | 23 | 139 | 48 | 2 | 11 | Infusion of roots taken to build the blood. | Nickerson, Gifford S., 1966, Some Data on Plains and Great Basin Indian Uses of Certain Native Plants, Tebiwa 9(1):45-51, page 48 |
16004 | 1752 | 62 | 97 | 30 | 2 | 11 | Bark mixed with bark of prickly ash, wild cherry and sassafras and used as a tonic to purify blood. | Tantaquidgeon, Gladys, 1972, Folk Medicine of the Delaware and Related Algonkian Indians, Harrisburg. Pennsylvania Historical Commission Anthropological Papers #3, page 30 |
16006 | 1752 | 63 | 22 | 25, 76 | 2 | 11 | Compound containing bark used as a blood purifier. | Tantaquidgeon, Gladys, 1942, A Study of Delaware Indian Medicine Practice and Folk Beliefs, Harrisburg. Pennsylvania Historical Commission, page 25, 76 |
16096 | 1764 | 32 | 1 | 50 | 2 | 11 | Compound decoction taken as a blood tonic. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 50 |
16116 | 1765 | 32 | 1 | 50 | 2 | 11 | Compound decoction taken as a blood tonic. | Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 50 |
16165 | 1771 | 140 | 109 | 338 | 2 | 11 | Fresh buds used extensively as a medicine for blood disorders. | Merriam, C. Hart, 1966, Ethnographic Notes on California Indian Tribes, University of California Archaeological Research Facility, Berkeley, page 338 |
16168 | 1774 | 65 | 85 | 23 | 2 | 11 | Decoction of leaves and stems taken as a blood tonic. | Hedges, Ken, 1986, Santa Ysabel Ethnobotany, San Diego Museum of Man Ethnic Technology Notes, No. 20, page 23 |
16200 | 1779 | 137 | 89 | 394 | 2 | 11 | Decoction of plant taken as a blood purifier. | Chestnut, V. K., 1902, Plants Used by the Indians of Mendocino County, California, Contributions from the U.S. National Herbarium 7:295-408., page 394 |
16421 | 1799 | 100 | 7 | 347 | 2 | 11 | Compound decoction of tips and sprouts taken as a blood purifier. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 347 |
16749 | 1849 | 100 | 7 | 328 | 2 | 11 | Plant used as a blood purifier. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 328 |
17054 | 1868 | 175 | 32 | 138 | 2 | 11 | Decoction of roots and Oregon grape roots used as a tonic for the 'changing of the blood.' | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 138 |
17152 | 1884 | 90 | 68 | 54 | 2 | 11 | Infusion of pounded roots and other plants strained and taken to purify the blood. | Akana, Akaiko, 1922, Hawaiian Herbs of Medicinal Value, Honolulu: Pacific Book House, page 54 |
17305 | 1902 | 50 | 16 | 19 | 2 | 11 | Decoction of plant used for the blood. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 19 |
17366 | 1904 | 251 | 25 | 33 | 2 | 11 | Seeds used as a blood purifier. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 33 |
17411 | 1914 | 202 | 40 | 57 | 2 | 11 | Decoction of root used as a blood purifier. | Goodrich, Jennie and Claudia Lawson, 1980, Kashaya Pomo Plants, Los Angeles. American Indian Studies Center, University of California, Los Angeles, page 57 |
17424 | 1919 | 150 | 103 | 313 | 2 | 11 | Decoction of plant taken by women to 'purge the blood.' | Speck, Frank G., 1917, Medicine Practices of the Northeastern Algonquians, Proceedings of the 19th International Congress of Americanists Pp. 303-321, page 313 |
17470 | 1923 | 100 | 7 | 263 | 2 | 11 | Compound used when 'blood is bad.' | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 263 |
17576 | 1944 | 157 | 74 | 88 | 2 | 11 | Decoction of whole plant taken for blood poisoning. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 88 |
17890 | 1991 | 100 | 7 | 419 | 2 | 11 | Compound infusion of bark, roots and leaves taken as blood purifier. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 419 |
17900 | 1993 | 96 | 49 | 62, 63 | 2 | 11 | Decoction of root taken to remove poison from the blood or heart. | Speck, Frank G., 1941, A List of Plant Curatives Obtained From the Houma Indians of Louisiana, Primitive Man 14:49-75, page 62, 63 |
17914 | 1995 | 80 | 139 | 49 | 2 | 11 | Infusion of whole plant used for blood disease. | Nickerson, Gifford S., 1966, Some Data on Plains and Great Basin Indian Uses of Certain Native Plants, Tebiwa 9(1):45-51, page 49 |
17936 | 1996 | 232 | 12 | 76, 77 | 2 | 11 | Decoction of plant taken as a blood tonic. | Train, Percy, James R. Henrichs and W. Andrew Archer, 1941, Medicinal Uses of Plants by Indian Tribes of Nevada, Washington DC. U.S. Department of Agriculture, page 76, 77 |
17976 | 2000 | 158 | 106 | 37 | 2 | 11 | Plant used as a blood purifier. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 37 |
17987 | 2002 | 158 | 106 | 38 | 2 | 11 | Plant used for postpartum septicaemia. | Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 38 |
18087 | 2017 | 100 | 59 | 67 | 2 | 11 | Poultice of crushed rhizomes applied for blood poisoning caused by contusions. | Rousseau, Jacques, 1945, Le Folklore Botanique De Caughnawaga, Contributions de l'Institut botanique l'Universite de Montreal 55:7-72, page 67 |
18168 | 2030 | 50 | 16 | 20 | 2 | 11 | Infusion of leaves taken for thin blood. | Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 20 |
18187 | 2031 | 100 | 7 | 295 | 2 | 11 | Compound decoction taken as a blood purifier and for venereal disease. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 295 |
18280 | 2034 | 100 | 7 | 296 | 2 | 11 | Compound decoction with brandy taken as a blood purifier. | Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 296 |
18485 | 2054 | 121 | 63 | 266 | 2 | 11 | Decoction of wood and bark taken to purify the blood. | Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 266 |
18561 | 2055 | 183 | 12 | 91, 92 | 2 | 11 | Seeds from dried fruit eaten as a blood tonic. | Train, Percy, James R. Henrichs and W. Andrew Archer, 1941, Medicinal Uses of Plants by Indian Tribes of Nevada, Washington DC. U.S. Department of Agriculture, page 91, 92 |
18565 | 2055 | 232 | 12 | 91, 92 | 2 | 11 | Decoction of branches taken as a blood tonic. | Train, Percy, James R. Henrichs and W. Andrew Archer, 1941, Medicinal Uses of Plants by Indian Tribes of Nevada, Washington DC. U.S. Department of Agriculture, page 91, 92 |