naeb
Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
662 | 34 | 177 | 17 | 100 | 5 | 108 | Twigs and bark made into a black dye and used to color tanned hides. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 100 |
666 | 34 | 280 | 17 | 100 | 5 | 108 | Twigs and bark made into a black dye and used to color tanned hides. The twigs and bark of new growth were boiled with water. A clay which contained iron was mixed with grease and then roasted; then it was mixed with the boiled twig and bark water. Tanned hides were soaked in this solution for two or three days to get the right color; treatment for a shorter period of time resulted in a brownish color and for a longer time resulted in black. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 100 |
26546 | 2898 | 24 | 31 | 101 | 5 | 108 | Leaves used to dye basket weeds permanently black. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 101 |
2086 | 140 | 100 | 116 | 104 | 5 | 121 | Bulb peelings used as a green dye for wool. | Rousseau, Jacques, 1945, Le Folklore Botanique De L'ile Aux Coudres, Contributions de l'Institut botanique l'Universite de Montreal 55:75-111, page 104 |
2087 | 140 | 100 | 116 | 104 | 5 | 72 | Bulb peelings used as a yellow dye for wool. | Rousseau, Jacques, 1945, Le Folklore Botanique De L'ile Aux Coudres, Contributions de l'Institut botanique l'Universite de Montreal 55:75-111, page 104 |
15656 | 1703 | 166 | 101 | 104 | 5 | 72 | Infusion of leaves used as a greenish-yellow dye. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 104 |
24669 | 2661 | 61 | 17 | 104 | 5 | 105 | Mucilaginous stem juice used to fix the colors painted on hides or receptacles made from hides. Freshly peeled stems were rubbed over the painted object to fix the color. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 104 |
24684 | 2661 | 190 | 17 | 104 | 5 | 105 | Mucilaginous stem juice used to fix the colors painted on hides or receptacles made from hides. Freshly peeled stems were rubbed over the painted object to fix the color. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 104 |
6432 | 459 | 23 | 26 | 109 | 5 | Flowers rubbed by children on bouncing arrows for color. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 109 | |
18700 | 2058 | 159 | 18 | 11 | 5 | Needle ashes burned on rocks or in a pan and used as an ingredient for buckskin dye. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 11 | |
11791 | 1174 | 190 | 17 | 110 | 5 | 193 | Boiled vines used as an orange dye. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 110 |
8532 | 797 | 23 | 26 | 111 | 5 | Flowers rubbed by children on bouncing arrows for color and shine. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 111 | |
8533 | 797 | 23 | 26 | 111 | 5 | 72 | Flowers used as a yellow dye for arrow feathers. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 111 |
12282 | 1247 | 23 | 26 | 112 | 5 | 55 | Flowers used as a light blue dye for quills. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 112 |
13290 | 1421 | 23 | 26 | 112 | 5 | 136 | Crushed stems used as a light pink dye for porcupine quills. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 112 |
14648 | 1599 | 23 | 26 | 113 | 5 | 72 | Plant pieces used as a yellow dye for porcupine quills. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 113 |
10676 | 1072 | 173 | 170 | 114 | 5 | 72 | Roots boiled to obtain a yellow dye. | Jenness, Diamond, 1935, The Ojibwa Indians of Parry Island, Their Social and Religious Life, National Museums of Canada Bulletin #78, Anthropological Series #17, page 114 |
23568 | 2557 | 173 | 170 | 114 | 5 | 72 | Seeds boiled to obtain a yellow dye. | Jenness, Diamond, 1935, The Ojibwa Indians of Parry Island, Their Social and Religious Life, National Museums of Canada Bulletin #78, Anthropological Series #17, page 114 |
37049 | 3572 | 173 | 170 | 114 | 5 | 136 | Roots boiled to obtain a red dye. | Jenness, Diamond, 1935, The Ojibwa Indians of Parry Island, Their Social and Religious Life, National Museums of Canada Bulletin #78, Anthropological Series #17, page 114 |
24994 | 2697 | 23 | 26 | 115 | 5 | Stems mixed with ochre and applied to robes. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 115 | |
2378 | 168 | 206 | 43 | 116 | 5 | 150 | Bark used to obtain a brown dye. | Smith, Huron H., 1933, Ethnobotany of the Forest Potawatomi Indians, Bulletin of the Public Museum of the City of Milwaukee 7:1-230, page 116 |
2379 | 168 | 206 | 43 | 116 | 5 | 136 | Bark used to obtain a red dye. | Smith, Huron H., 1933, Ethnobotany of the Forest Potawatomi Indians, Bulletin of the Public Museum of the City of Milwaukee 7:1-230, page 116 |
17781 | 1981 | 206 | 43 | 116 | 5 | 193 | Material placed in pot of boiling plant juice to dye it orange. | Smith, Huron H., 1933, Ethnobotany of the Forest Potawatomi Indians, Bulletin of the Public Museum of the City of Milwaukee 7:1-230, page 116 |
17782 | 1981 | 206 | 43 | 116 | 5 | 72 | Material placed in pot of boiling plant juice to dye it yellow. | Smith, Huron H., 1933, Ethnobotany of the Forest Potawatomi Indians, Bulletin of the Public Museum of the City of Milwaukee 7:1-230, page 116 |
26451 | 2883 | 23 | 26 | 116 | 5 | 72 | Plant used to make a yellow dye. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 116 |
9483 | 898 | 206 | 43 | 117 | 5 | 136 | Fruit heads used as rouge to paint on clan marks or to heighten the color of cheeks and lips. | Smith, Huron H., 1933, Ethnobotany of the Forest Potawatomi Indians, Bulletin of the Public Museum of the City of Milwaukee 7:1-230, page 117 |
12648 | 1323 | 175 | 32 | 117 | 5 | 136 | Flowers mashed and smeared on arrows to color them pink. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 117 |
18228 | 2032 | 202 | 40 | 117 | 5 | 108 | Nut husk used in dying bulrush root a black color for making basket design. | Goodrich, Jennie and Claudia Lawson, 1980, Kashaya Pomo Plants, Los Angeles. American Indian Studies Center, University of California, Los Angeles, page 117 |
35143 | 3476 | 206 | 43 | 117 | 5 | 72 | Disk florets boiled with rushes to dye them yellow. Rushes used to make woven mats. | Smith, Huron H., 1933, Ethnobotany of the Forest Potawatomi Indians, Bulletin of the Public Museum of the City of Milwaukee 7:1-230, page 117 |
2325 | 168 | 8 | 113 | 119 | 5 | 72 | Inner bark used to make yellow dye. | Raymond, Marcel., 1945, Notes Ethnobotaniques Sur Les Tete-De-Boule De Manouan, Contributions de l'Institut botanique l'Universite de Montreal 55:113-134, page 119 |
12299 | 1254 | 175 | 32 | 119 | 5 | 55 | Flowers used to make a blue stain for coloring arrows and other items. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 119 |
14649 | 1599 | 151 | 73 | 12 | 5 | 72 | Used for making clothing, bedding, yellow dye and yellow paint. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12 |
27652 | 2959 | 159 | 18 | 12 | 5 | 108 | Resin used as an ingredient of black dye for wool or basketry. | Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 12 |
19842 | 2125 | 206 | 43 | 120 | 5 | 150 | Leaves used to make a beverage and also used as a brown dye material. | Smith, Huron H., 1933, Ethnobotany of the Forest Potawatomi Indians, Bulletin of the Public Museum of the City of Milwaukee 7:1-230, page 120 |
32393 | 3285 | 206 | 43 | 120 | 5 | 127 | Rushes gathered for mat weaving and boiled with bark to impart a brownish red dye. | Smith, Huron H., 1933, Ethnobotany of the Forest Potawatomi Indians, Bulletin of the Public Museum of the City of Milwaukee 7:1-230, page 120 |
10419 | 1033 | 259 | 10 | 121 | 5 | Mashed, blue, berry like fruits used as a dye or stain. Large quantities of the fruits had to be used in order for the dye or stain to be effective. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 121 | |
17295 | 1901 | 24 | 31 | 121 | 5 | 72 | Roots boiled with basket weeds as a yellow dye. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 121 |
37060 | 3572 | 206 | 43 | 121 | 5 | Root used as facial paint to put on clan and identification marks. | Smith, Huron H., 1933, Ethnobotany of the Forest Potawatomi Indians, Bulletin of the Public Museum of the City of Milwaukee 7:1-230, page 121 | |
10681 | 1072 | 206 | 43 | 122 | 5 | 72 | Roots cooked with the cloth to dye an indelible yellow. | Smith, Huron H., 1933, Ethnobotany of the Forest Potawatomi Indians, Bulletin of the Public Museum of the City of Milwaukee 7:1-230, page 122 |
34778 | 3463 | 23 | 26 | 122 | 5 | Berries used to dye tanned robes. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 122 | |
16772 | 1850 | 206 | 43 | 123 | 5 | Roots used to make a dye for mats and baskets. | Smith, Huron H., 1933, Ethnobotany of the Forest Potawatomi Indians, Bulletin of the Public Museum of the City of Milwaukee 7:1-230, page 123 | |
32704 | 3314 | 206 | 43 | 123 | 5 | 72 | Entire plant boiled with rushes or flags to dye them yellow; used to make mats or baskets. | Smith, Huron H., 1933, Ethnobotany of the Forest Potawatomi Indians, Bulletin of the Public Museum of the City of Milwaukee 7:1-230, page 123 |
35914 | 3534 | 206 | 43 | 123 | 5 | 136 | Willow and some other species of willow used for a scarlet dye. | Smith, Huron H., 1933, Ethnobotany of the Forest Potawatomi Indians, Bulletin of the Public Museum of the City of Milwaukee 7:1-230, page 123 |
39822 | 3945 | 23 | 26 | 123 | 5 | 72 | Yellow petals rubbed on arrow shafts for coloring. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 123 |
43245 | 4150 | 23 | 26 | 123 | 5 | 55 | Plant used to dye arrows blue. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 123 |
18184 | 2031 | 38 | 15 | 127 | 5 | 150 | Root bark used to make a brown dye which did not need a mordant. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 127 |
18257 | 2034 | 38 | 15 | 127 | 5 | 108 | Bark used to make a black dye. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 127 |
18258 | 2034 | 38 | 15 | 127 | 5 | 150 | Bark used to make a dark brown dye. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 127 |
2335 | 168 | 38 | 15 | 128 | 5 | 136 | Bark boiled to make a bright red dye. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 128 |
18236 | 2033 | 97 | 127 | 13 | 5 | Nut shells boiled and used as a dye. | Watahomigie, Lucille J., 1982, Hualapai Ethnobotany, Peach Springs, AZ. Hualapai Bilingual Program, Peach Springs School District #8, page 13 | |
10642 | 1072 | 38 | 15 | 130 | 5 | 72 | Roots used to make a yellow dye. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 130 |
1226 | 55 | 38 | 15 | 131 | 5 | 105 | Plant used with bloodroot as a mordant in dyeing. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 131 |
36946 | 3572 | 38 | 15 | 131 | 5 | 136 | Roots dug in the fall and used to make a red dye. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 131 |
32923 | 3347 | 38 | 15 | 135 | 5 | 136 | Fruit used to make a dull, red dye. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 135 |
36635 | 3566 | 24 | 31 | 138 | 5 | 108 | Berry juice used as a black dye for basket materials. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 138 |
36636 | 3566 | 24 | 31 | 138 | 5 | 193 | Stems used to make a orange dye. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 138 |
36637 | 3566 | 24 | 31 | 138 | 5 | 161 | Berry juice used as a purple dye for basket materials. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 138 |
36638 | 3566 | 24 | 31 | 138 | 5 | 72 | Stems used to make a yellow dye. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 138 |
15241 | 1659 | 38 | 15 | 139 | 5 | 55 | Bark used to make a blue dye in a manner similar to that of blue ash. | Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 139 |
25841 | 2804 | 175 | 32 | 139 | 5 | 55 | Flowers boiled and rubbed on arrows and other items to give them a blue, indelible coloring. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 139 |
25932 | 2818 | 175 | 32 | 139 | 5 | 55 | Flowers boiled and rubbed on arrows and other items to give them a blue, indelible coloring. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 139 |
6401 | 452 | 90 | 68 | 14 | 5 | 136 | Juice used as a red dye. | Akana, Akaiko, 1922, Hawaiian Herbs of Medicinal Value, Honolulu: Pacific Book House, page 14 |
20577 | 2216 | 151 | 73 | 14 | 5 | 161 | Root used to produce a violet colored dye. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 14 |
24179 | 2602 | 39 | 118 | 14 | 5 | 136 | Burned bark and red oak ash added to water and used as a red dye. | Bushnell, Jr., David I., 1909, The Choctaw of Bayou Lacomb, St. Tammany Parish, Louisiana, SI-BAE Bulletin #48, page 14 |
32519 | 3291 | 39 | 118 | 14 | 5 | 136 | Burned bark and black gum ash added to water and used as a red dye. | Bushnell, Jr., David I., 1909, The Choctaw of Bayou Lacomb, St. Tammany Parish, Louisiana, SI-BAE Bulletin #48, page 14 |
35250 | 3485 | 39 | 118 | 14 | 5 | 72 | Pounded, dry roots boiled and used as a yellow dye. | Bushnell, Jr., David I., 1909, The Choctaw of Bayou Lacomb, St. Tammany Parish, Louisiana, SI-BAE Bulletin #48, page 14 |
40456 | 3972 | 200 | 80 | 14 | 5 | 108 | Ashes rubbed on children to make skin color darker. The ashes were rubbed on those children who were fathered by a white man to make them look more 'Indian' in color. | Gifford, E. W., 1967, Ethnographic Notes on the Southwestern Pomo, Anthropological Records 25:10-15, page 14 |
40457 | 3972 | 200 | 80 | 14 | 5 | 108 | Charcoal or soot used for tattoo pigment. | Gifford, E. W., 1967, Ethnographic Notes on the Southwestern Pomo, Anthropological Records 25:10-15, page 14 |
38255 | 3718 | 24 | 31 | 140 | 5 | Dark berries used as a dye. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 140 | |
39025 | 3847 | 24 | 31 | 141 | 5 | 108 | Plants boiled in water and used as a black dye for palm mats. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 141 |
33135 | 3352 | 97 | 127 | 15 | 5 | Roots boiled and used to make a dye. | Watahomigie, Lucille J., 1982, Hualapai Ethnobotany, Peach Springs, AZ. Hualapai Bilingual Program, Peach Springs School District #8, page 15 | |
39779 | 3934 | 95 | 72 | 15 | 5 | 127 | Flowers used as a reddish brown dye for basket making yucca fibers. | Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 15 |
2412 | 170 | 15 | 45 | 155 | 5 | 127 | Bark used to dye deerskin and other skins a reddish brown. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 155 |
8467 | 787 | 15 | 45 | 156 | 5 | Root bark used with other substances to color various kinds of skins, especially deer skin. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 156 | |
8500 | 790 | 15 | 45 | 156 | 5 | Root bark used with other substances to color various kinds of skins, especially deer skin. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 156 | |
8520 | 792 | 15 | 45 | 156 | 5 | Root bark used with other substances to color various kinds of skins, especially deer skin. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 156 | |
8522 | 794 | 15 | 45 | 156 | 5 | Root bark used with other substances to color various kinds of skins, especially deer skin. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 156 | |
10727 | 1083 | 15 | 45 | 156 | 5 | 136 | Used as a dark, rich red dye. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 156 |
13600 | 1450 | 15 | 45 | 156 | 5 | 72 | Blossoms used as a yellow dye. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 156 |
2592 | 172 | 266 | 70 | 16 | 5 | Bark used to dye fibers. | Baker, Marc A., 1981, The Ethnobotany of the Yurok, Tolowa and Karok Indians of Northwest California, Humboldt State University, M.A. Thesis, page 16 | |
2595 | 172 | 289 | 70 | 16 | 5 | Bark used to dye fibers. | Baker, Marc A., 1981, The Ethnobotany of the Yurok, Tolowa and Karok Indians of Northwest California, Humboldt State University, M.A. Thesis, page 16 | |
21503 | 2322 | 23 | 146 | 16 | 5 | 105 | Whole plant used as a mordant to set certain dyes. | Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 16 |
31335 | 3204 | 15 | 45 | 160 | 5 | 72 | Blossoms used to make a yellow dye. | Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 160 |
2737 | 188 | 95 | 126 | 162 | 5 | 136 | Flowers used to color bread red for certain dances. | Vestal, Paul A, 1940, Notes on a Collection of Plants from the Hopi Indian Region of Arizona Made by J. G. Owens in 1891, Botanical Museum Leaflets (Harvard University) 8(8):153-168, page 162 |
2738 | 188 | 95 | 126 | 162 | 5 | 136 | Flowers used to color bread red for certain dances. | Vestal, Paul A, 1940, Notes on a Collection of Plants from the Hopi Indian Region of Arizona Made by J. G. Owens in 1891, Botanical Museum Leaflets (Harvard University) 8(8):153-168, page 162 |
8250 | 760 | 95 | 126 | 167 | 5 | 72 | Flowers used to color bread yellow for certain dances. | Vestal, Paul A, 1940, Notes on a Collection of Plants from the Hopi Indian Region of Arizona Made by J. G. Owens in 1891, Botanical Museum Leaflets (Harvard University) 8(8):153-168, page 167 |
19111 | 2063 | 157 | 74 | 17 | 5 | Bark, berries and twigs used for dye purposes. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 17 | |
40945 | 4043 | 31 | 25 | 17 | 5 | Inner bark made into a dye and used on fish nets to make them invisible to fish and attract them. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 17 | |
41007 | 4043 | 114 | 25 | 17 | 5 | 127 | Bark boiled and used as a red-brown dye. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 17 |
41030 | 4043 | 133 | 25 | 17 | 5 | 127 | Inner bark pounded, boiled and used as a red-brown dye. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 17 |
35246 | 3485 | 33 | 39 | 172 | 5 | 72 | Leaves and stems boiled and used as a yellow dye. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 172 |
35491 | 3496 | 33 | 39 | 172 | 5 | 136 | Roots and dried leaves boiled and used as a red dye. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 172 |
35493 | 3496 | 33 | 39 | 172 | 5 | 72 | Roots and dried leaves boiled and used as a yellow dye. | Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 172 |
21987 | 2376 | 151 | 30 | 18 | 5 | 72 | Bark shredded, boiled and used as a brilliant yellow dye. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 18 |
21875 | 2370 | 259 | 10 | 187 | 5 | 72 | Outer bark boiled to make a bright yellow dye used for basket materials. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 187 |
21934 | 2374 | 259 | 10 | 187 | 5 | 72 | Root bark boiled to make a bright yellow dye used for basket materials. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 187 |
2588 | 172 | 259 | 10 | 188 | 5 | 150 | Bark boiled in water to make a brown dye and used for mountain goat wool, cloth and other items. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 188 |
2589 | 172 | 259 | 10 | 188 | 5 | 136 | Bark boiled in water to make a red dye and used for mountain goat wool, cloth and other items. The dye was used to color mountain goat wool and other cloth and to deepen the color of basket materials such as bitter cherry bark. Skins were tanned and dyed simultaneously by soaking them in a cooled solution of the bark. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 188 |
2651 | 176 | 71 | 64 | 188 | 5 | 127 | Bark used to make a red tan dye. | Wilson, Michael R., 1978, Notes on Ethnobotany in Inuktitut, The Western Canadian Journal of Anthropology 8:180-196, page 188 |
13194 | 1407 | 157 | 121 | 19 | 5 | 150 | Twigs and leaves boiled with alum and used as a light tan dye. | Lynch, Regina H., 1986, Cookbook, Chinle, AZ. Navajo Curriculum Center, Rough Rock Demonstration School, page 19 |
18674 | 2058 | 157 | 74 | 19 | 5 | 121 | Bark and berries used as a green dye for wool. | Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 19 |