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Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
1608 | 73 | 106 | 60 | 10 | 3 | 33 | Wood sections hollowed out by burning and carved into bowls. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 10 |
1710 | 86 | 193 | 19 | 10 | 3 | 132 | Obtained by barter from the Papago Indians. | Castetter, Edward F., 1935, Ethnobiological Studies in the American Southwest I. Uncultivated Native Plants Used as Sources of Food, University of New Mexico Bulletin 4(1):1-44, page 10 |
1749 | 89 | 193 | 19 | 10 | 3 | 132 | Obtained by barter from the Papago Indians. | Castetter, Edward F., 1935, Ethnobiological Studies in the American Southwest I. Uncultivated Native Plants Used as Sources of Food, University of New Mexico Bulletin 4(1):1-44, page 10 |
1837 | 94 | 193 | 19 | 10 | 3 | 132 | Obtained by barter from the Papago Indians. | Castetter, Edward F., 1935, Ethnobiological Studies in the American Southwest I. Uncultivated Native Plants Used as Sources of Food, University of New Mexico Bulletin 4(1):1-44, page 10 |
2463 | 171 | 106 | 60 | 10 | 3 | 144 | Bark smoke used to tan white buckskin yellow. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 10 |
4481 | 344 | 255 | 36 | 10 | 3 | 115 | Red leaves indicated fattened moose and the time to hunt them. | Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 10 |
10225 | 1019 | 151 | 73 | 10 | 3 | 38 | Grown as an ornamental vine for houses and verandas. | Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 10 |
4639 | 347 | 183 | 98 | 100 | 3 | 63 | Roasted, dried leaves mixed with tobacco and smoked. | Mahar, James Michael., 1953, Ethnobotany of the Oregon Paiutes of the Warm Springs Indian Reservation, Reed College, B.A. Thesis, page 100 |
18343 | 2038 | 202 | 40 | 100 | 3 | 125 | Blades used to string clamshell beads to hold them together when being smoothed. | Goodrich, Jennie and Claudia Lawson, 1980, Kashaya Pomo Plants, Los Angeles. American Indian Studies Center, University of California, Los Angeles, page 100 |
18344 | 2038 | 202 | 40 | 100 | 3 | 24 | Blades used by children to make play baskets. | Goodrich, Jennie and Claudia Lawson, 1980, Kashaya Pomo Plants, Los Angeles. American Indian Studies Center, University of California, Los Angeles, page 100 |
26878 | 2933 | 259 | 10 | 100 | 3 | 147 | Tree and red cedar tree provided good luck and wishes for those who asked for it. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 100 |
27272 | 2938 | 259 | 10 | 100 | 3 | 58 | Branches rubbed on skin to protect one against evil or 'witchcraft.' The protective powers were attributed to the prickly needles. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 100 |
36894 | 3569 | 166 | 101 | 100 | 3 | 185 | Pithy branches hollowed out and used to make ceremonial and sacred wolf whistles. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 100 |
36895 | 3569 | 166 | 101 | 100 | 3 | 24 | Used to make children's whistles and 'pea shooters.' | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 100 |
41930 | 4065 | 95 | 37 | 100 | 3 | 30 | Black powder used as a ceremonial body paint. | Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 100 |
549 | 27 | 61 | 17 | 101 | 3 | 30 | Wood made into charcoal and used for ceremonial painting and tattooing. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 101 |
563 | 27 | 177 | 17 | 101 | 3 | 30 | Wood made into charcoal and used for ceremonial painting and tattooing. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 101 |
4431 | 338 | 183 | 98 | 101 | 3 | 63 | Roasted, dried leaves mixed with tobacco and smoked. | Mahar, James Michael., 1953, Ethnobotany of the Oregon Paiutes of the Warm Springs Indian Reservation, Reed College, B.A. Thesis, page 101 |
4522 | 347 | 23 | 26 | 101 | 3 | 63 | Crushed leaves smoked with tobacco. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 101 |
4627 | 347 | 175 | 32 | 101 | 3 | 63 | Leaves toasted and used as a tobacco. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 101 |
18131 | 2020 | 193 | 11 | 101 | 3 | 37 | Dried plants used for kindling. | Curtin, L. S. M., 1949, By the Prophet of the Earth, Sante Fe. San Vicente Foundation, page 101 |
26573 | 2901 | 24 | 31 | 101 | 3 | 146 | Used to make a flute, usually played by men. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 101 |
4429 | 338 | 115 | 66 | 102 | 3 | 63 | Dried leaves mixed with tobacco and used for smoking. | Coville, Frederick V., 1897, Notes On The Plants Used By The Klamath Indians Of Oregon., Contributions from the U.S. National Herbarium 5(2):87-110, page 102 |
4443 | 340 | 115 | 66 | 102 | 3 | 63 | Dried leaves mixed with tobacco and used for smoking. | Coville, Frederick V., 1897, Notes On The Plants Used By The Klamath Indians Of Oregon., Contributions from the U.S. National Herbarium 5(2):87-110, page 102 |
4449 | 340 | 183 | 98 | 102 | 3 | 63 | Fire dried, pulverized leaves smoked with other plants or alone. | Mahar, James Michael., 1953, Ethnobotany of the Oregon Paiutes of the Warm Springs Indian Reservation, Reed College, B.A. Thesis, page 102 |
5942 | 420 | 24 | 31 | 102 | 3 | 146 | Used to make a flute, usually played by men. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 102 |
8594 | 807 | 61 | 17 | 102 | 3 | 37 | Woody roots used as fuel on the buffalo hunt during scarcities of timber. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 102 |
8619 | 807 | 177 | 17 | 102 | 3 | 37 | Woody roots used as fuel on the buffalo hunt during scarcities of timber. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 102 |
8621 | 807 | 190 | 17 | 102 | 3 | 37 | Woody roots used as fuel on the buffalo hunt during scarcities of timber. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 102 |
8623 | 807 | 205 | 17 | 102 | 3 | 37 | Woody roots used as fuel on the buffalo hunt during scarcities of timber. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 102 |
8625 | 807 | 280 | 17 | 102 | 3 | 37 | Woody roots used as fuel on the buffalo hunt during scarcities of timber. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 102 |
11005 | 1102 | 23 | 26 | 102 | 3 | 63 | Dried cambium greased, crushed and mixed with smoking tobacco. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 102 |
13102 | 1395 | 193 | 11 | 102 | 3 | 37 | Resinous branches used to make quick fires. | Curtin, L. S. M., 1949, By the Prophet of the Earth, Sante Fe. San Vicente Foundation, page 102 |
13103 | 1395 | 193 | 11 | 102 | 3 | 26 | Resin melted and used as a varnish. | Curtin, L. S. M., 1949, By the Prophet of the Earth, Sante Fe. San Vicente Foundation, page 102 |
16144 | 1768 | 227 | 61 | 102 | 3 | 30 | Formerly used to weave large ceremonial blankets. | Robbins, W.W., J.P. Harrington and B. Freire-Marreco, 1916, Ethnobotany of the Tewa Indians, SI-BAE Bulletin #55, page 102 |
16147 | 1768 | 258 | 61 | 102 | 3 | 30 | Used to make the strings for prayer feathers. | Robbins, W.W., J.P. Harrington and B. Freire-Marreco, 1916, Ethnobotany of the Tewa Indians, SI-BAE Bulletin #55, page 102 |
27501 | 2955 | 259 | 10 | 102 | 3 | 28 | Wood used to make a leister pole. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 102 |
27798 | 2965 | 24 | 31 | 102 | 3 | 132 | Nuts used as an important trade item. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 102 |
27799 | 2965 | 24 | 31 | 102 | 3 | 57 | Pitch used as an adhesive for mending pottery and baskets and attaching arrowpoints to shafts. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 102 |
27800 | 2965 | 24 | 31 | 102 | 3 | 37 | Wood, high combustibility, used for firewood and kindling. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 102 |
27801 | 2965 | 24 | 31 | 102 | 3 | 53 | Wood, gave off a pleasant odor, used for firewood. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 102 |
28088 | 2972 | 24 | 31 | 102 | 3 | 132 | Nuts used as an important trade item. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 102 |
28089 | 2972 | 24 | 31 | 102 | 3 | 57 | Pitch used as an adhesive for mending pottery and baskets and attaching arrowpoints to shafts. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 102 |
28090 | 2972 | 24 | 31 | 102 | 3 | 37 | Wood, high combustibility, used for firewood and kindling. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 102 |
28091 | 2972 | 24 | 31 | 102 | 3 | 53 | Wood, gave off a pleasant odor, used for firewood. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 102 |
39067 | 3849 | 166 | 101 | 102 | 3 | 58 | Bark soaked, rubbed in water and used as a skin wash for protection and truthfulness. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 102 |
39068 | 3849 | 166 | 101 | 102 | 3 | 24 | Berries rubbed on the face during a game called 'lehal.' | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 102 |
44664 | 4258 | 89 | 164 | 102 | 3 | 17 | Branch used to make a planting stick. | Spier, Leslie, 1928, Havasupai Ethnography, Anthropological Papers of the American Museum of Natural History 29(3):101-123, 284-285, page 102 |
16624 | 1821 | 193 | 11 | 103 | 3 | 145 | Inner pulp of dried stalks strung and used to make quick-burning candles. | Curtin, L. S. M., 1949, By the Prophet of the Earth, Sante Fe. San Vicente Foundation, page 103 |
26308 | 2870 | 100 | 112 | 103 | 3 | 30 | Seeds intimately associated with the annual ceremonies of planting time & the harvest thanksgiving. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 103 |
26325 | 2871 | 100 | 112 | 103 | 3 | 30 | Seeds intimately associated with the annual ceremonies of planting time & the harvest thanksgiving. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 103 |
26351 | 2873 | 100 | 112 | 103 | 3 | 30 | Seeds intimately associated with the annual ceremonies of planting time & the harvest thanksgiving. | Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 103 |
42100 | 4079 | 7 | 67 | 103 | 3 | 132 | Fruit gathered to eat and sell. Blueberries were probably the most highly regarded wild plant food in the study area. They were locally abundant and individuals and families from bands not in the vicinity of good blueberry fields travelled considerable distances in order to pick berries for themselves and to sell. During the course of field studies members of the River Desert band travelled northwest of their area ninety miles and more. Members of the Weymontaching Cree band were met near Clova in the Obedjiwan band area. They had travelled to this location by train in order to pick blueberries and meet with relatives. | Black, Meredith Jean, 1980, Algonquin Ethnobotany: An Interpretation of Aboriginal Adaptation in South Western Quebec, Ottawa. National Museums of Canada. Mercury Series Number 65, page 103 |
43321 | 4166 | 177 | 17 | 103 | 3 | 24 | Violets used by children in playing games. The children separated into two teams, one team taking the name of their tribe and the other of another tribe such as the Dakota. Each team collected violets and the two parties sat down facing each other and snapped violets at each other until there were none remaining. The victorious team taunted the other as being poor fighters. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 103 |
23810 | 2577 | 257 | 61 | 103104 | 3 | 63 | Dried leaves and other plant parts smoked in pipes and cigarettes. | Robbins, W.W., J.P. Harrington and B. Freire-Marreco, 1916, Ethnobotany of the Tewa Indians, SI-BAE Bulletin #55, page 103104 |
4598 | 347 | 133 | 101 | 104 | 3 | 63 | Leaves used for smoking. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 104 |
4610 | 347 | 166 | 101 | 104 | 3 | 63 | Leaves dried or roasted and smoked. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 104 |
4612 | 347 | 167 | 101 | 104 | 3 | 63 | Leaves used for smoking. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 104 |
15665 | 1703 | 166 | 101 | 104 | 3 | 33 | Branches and leaves used in steam cooking pits to circulate steam and keep food from burning. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 104 |
15666 | 1703 | 166 | 101 | 104 | 3 | 26 | Leaves crushed, mixed with salmon roe and used as paint for masks and wooden item designs. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 104 |
23753 | 2577 | 115 | 66 | 104 | 3 | 63 | Leaves used for smoking. | Coville, Frederick V., 1897, Notes On The Plants Used By The Klamath Indians Of Oregon., Contributions from the U.S. National Herbarium 5(2):87-110, page 104 |
24676 | 2661 | 61 | 17 | 104 | 3 | 24 | Plant used by small boys in playing games. The 'cactus game' was played on the prairie where the cactus abounded. One boy was chosen to be 'it' and he would take a stick, place a cactus plant upon it and hold it up it the air. The other boys would attempt to shoot at it with their bows and arrows and the target holder would run after the boy who hit the target and strike him with the spiny cactus making him 'it'. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 104 |
28058 | 2968 | 259 | 10 | 104 | 3 | 32 | Needles used to line food caches and cellars. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 104 |
28059 | 2968 | 259 | 10 | 104 | 3 | 33 | Needles supported on a framework of poles used for drying cooked berries. The needles were interspersed between layers of dried salmon or any other food being stored. They kept the food dry, but allowed air to circulate around it to prevent spoiling. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 104 |
28061 | 2968 | 259 | 10 | 104 | 3 | 79 | Plant tops hollowed out with mock orange sticks and used to make the stems of smoking pipes. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 104 |
28062 | 2968 | 259 | 10 | 104 | 3 | 154 | Pitch used to waterproof moccasins and other items. | Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany: Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 104 |
30724 | 3181 | 23 | 26 | 104 | 3 | 17 | Sticks used to dig roots. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 104 |
41960 | 4070 | 7 | 67 | 104 | 3 | 132 | Berries gathered and sold. | Black, Meredith Jean, 1980, Algonquin Ethnobotany: An Interpretation of Aboriginal Adaptation in South Western Quebec, Ottawa. National Museums of Canada. Mercury Series Number 65, page 104 |
42016 | 4074 | 7 | 67 | 104 | 3 | 132 | Berries gathered and sold. | Black, Meredith Jean, 1980, Algonquin Ethnobotany: An Interpretation of Aboriginal Adaptation in South Western Quebec, Ottawa. National Museums of Canada. Mercury Series Number 65, page 104 |
5656 | 407 | 115 | 66 | 105 | 3 | 37 | Wood used for fuel. | Coville, Frederick V., 1897, Notes On The Plants Used By The Klamath Indians Of Oregon., Contributions from the U.S. National Herbarium 5(2):87-110, page 105 |
5657 | 407 | 115 | 66 | 105 | 3 | 17 | Dead stems used as twirling sticks. | Coville, Frederick V., 1897, Notes On The Plants Used By The Klamath Indians Of Oregon., Contributions from the U.S. National Herbarium 5(2):87-110, page 105 |
6518 | 484 | 175 | 32 | 105 | 3 | 115 | Blooms indicated that pine cambium was ready to eat. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 105 |
6520 | 484 | 175 | 32 | 105 | 3 | 17 | Used to wipe off the turpentine like juice from the inside of stripped pine bark. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 105 |
16135 | 1768 | 89 | 164 | 105 | 3 | 37 | Used as a strike-a-light. | Spier, Leslie, 1928, Havasupai Ethnography, Anthropological Papers of the American Museum of Natural History 29(3):101-123, 284-285, page 105 |
21360 | 2305 | 175 | 32 | 105 | 3 | 115 | Blooms indicated that groundhogs were fat enough to eat. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 105 |
21388 | 2308 | 175 | 32 | 105 | 3 | 115 | Blooms indicated that groundhogs were fat enough to eat. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 105 |
21393 | 2310 | 175 | 32 | 105 | 3 | 115 | Blooms indicated that groundhogs were fat enough to eat. | Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 105 |
21648 | 2337 | 166 | 101 | 105 | 3 | 33 | Leaves used to make rectangular drying frames for drying mashed salal berries. | Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 105 |
23856 | 2580 | 89 | 164 | 105 | 3 | 63 | Leaves used for smoking. | Spier, Leslie, 1928, Havasupai Ethnography, Anthropological Papers of the American Museum of Natural History 29(3):101-123, 284-285, page 105 |
28633 | 3025 | 24 | 31 | 105 | 3 | 28 | Used to make arrow shafts. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 105 |
10472 | 1047 | 183 | 98 | 106 | 3 | 32 | Leaves used as a protective covering for filled berry containers. | Mahar, James Michael., 1953, Ethnobotany of the Oregon Paiutes of the Warm Springs Indian Reservation, Reed College, B.A. Thesis, page 106 |
17395 | 1908 | 100 | 116 | 106 | 3 | 24 | Used by children to place in the sleeves of playmates as a joke. | Rousseau, Jacques, 1945, Le Folklore Botanique De L'ile Aux Coudres, Contributions de l'Institut botanique l'Universite de Montreal 55:75-111, page 106 |
27352 | 2948 | 181 | 14 | 106 | 3 | 147 | Dried roots kept for good luck. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 106 |
29467 | 3102 | 24 | 31 | 106 | 3 | 33 | Trunks used to make wooden mortars. | Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 106 |
244 | 6 | 23 | 26 | 107 | 3 | 53 | Needles packed with stored items, saddle pads or burned in a household smudge. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 107 |
441 | 23 | 23 | 26 | 107 | 3 | 32 | Bark used to make paint containers. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 107 |
2258 | 160 | 23 | 26 | 107 | 3 | 53 | Bulbs rubbed on quivers as a deodorant. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 107 |
2259 | 160 | 23 | 26 | 107 | 3 | 106 | Bulbs and water used to shine arrows. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 107 |
2927 | 204 | 23 | 26 | 107 | 3 | 24 | Berries used in an harvesting game. Favors were asked while presenting a gift of four of the berries. The receiver was obliged to return the goodwill. Girls played a game while harvesting the berries. After some berries had been gathered the girls would sit together and hold their breath while another called out 'tops, tops, tops' at a regular beat. Each girl put a berry in her bag for every call and the one who held her breath the longest won all the other girls' berries. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 107 |
4518 | 347 | 23 | 26 | 107 | 3 | 30 | Dried berries used in rattles. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 107 |
4520 | 347 | 23 | 26 | 107 | 3 | 125 | Dried berries strung on necklaces. | Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 107 |
9738 | 922 | 202 | 40 | 107 | 3 | 28 | Bulb used for fish poison. | Goodrich, Jennie and Claudia Lawson, 1980, Kashaya Pomo Plants, Los Angeles. American Indian Studies Center, University of California, Los Angeles, page 107 |
9739 | 922 | 202 | 40 | 107 | 3 | 106 | Bulb used as soap for washing body, hair and utensils. | Goodrich, Jennie and Claudia Lawson, 1980, Kashaya Pomo Plants, Los Angeles. American Indian Studies Center, University of California, Los Angeles, page 107 |
10795 | 1089 | 61 | 17 | 107 | 3 | 63 | Fragrant inner bark dried and used for smoking. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 107 |
10811 | 1089 | 177 | 17 | 107 | 3 | 63 | Fragrant inner bark dried and used for smoking. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 107 |
10812 | 1089 | 190 | 17 | 107 | 3 | 63 | Fragrant inner bark dried and used for smoking. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 107 |
10813 | 1089 | 205 | 17 | 107 | 3 | 63 | Fragrant inner bark dried and used for smoking. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 107 |
10815 | 1089 | 280 | 17 | 107 | 3 | 63 | Fragrant inner bark dried and used for smoking. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 107 |
10817 | 1090 | 177 | 17 | 107 | 3 | 28 | Wood considered the favorite for arrow shafts. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 107 |
10818 | 1090 | 190 | 17 | 107 | 3 | 28 | Wood considered the favorite for arrow shafts. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 107 |
10819 | 1090 | 205 | 17 | 107 | 3 | 28 | Wood considered the favorite for arrow shafts. | Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 107 |