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Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
39926 | 3951 | 21 | 9 | 49 | 2 | 6 | Decoction of powdered leaves used externally for various internal pains. | Smith, Harlan I., 1929, Materia Medica of the Bella Coola and Neighboring Tribes of British Columbia, National Museum of Canada Bulletin 56:47-68, page 49 |
39927 | 3951 | 21 | 9 | 49 | 2 | 35 | Infusion of leaves used externally for rheumatism. | Smith, Harlan I., 1929, Materia Medica of the Bella Coola and Neighboring Tribes of British Columbia, National Museum of Canada Bulletin 56:47-68, page 49 |
39928 | 3951 | 21 | 53 | 197 | 2 | 35 | Poultice of pounded bough tips and eulachon grease applied to the back and chest for a swollen neck. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 197 |
39929 | 3951 | 21 | 53 | 197 | 2 | 35 | Poultice of pounded bough tips and eulachon grease applied to the back and chest for rheumatism. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 197 |
39930 | 3951 | 21 | 9 | 49 | 2 | 9 | Infusion of leaves used externally for coughs. | Smith, Harlan I., 1929, Materia Medica of the Bella Coola and Neighboring Tribes of British Columbia, National Museum of Canada Bulletin 56:47-68, page 49 |
39931 | 3951 | 21 | 9 | 49 | 2 | 8 | Very soft bark used to bind wounds and cover poultices. | Smith, Harlan I., 1929, Materia Medica of the Bella Coola and Neighboring Tribes of British Columbia, National Museum of Canada Bulletin 56:47-68, page 49 |
39932 | 3951 | 21 | 53 | 197 | 2 | 14 | Poultice of pounded bough tips and eulachon grease applied to the back and chest for stomach pains. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 197 |
39933 | 3951 | 21 | 9 | 49 | 2 | 14 | Simple decoction, compound decoction or infusion of leaf taken and used externally for stomach pain. | Smith, Harlan I., 1929, Materia Medica of the Bella Coola and Neighboring Tribes of British Columbia, National Museum of Canada Bulletin 56:47-68, page 49 |
39934 | 3951 | 21 | 9 | 49 | 2 | 104 | Infusion of leaves used externally for heart trouble. | Smith, Harlan I., 1929, Materia Medica of the Bella Coola and Neighboring Tribes of British Columbia, National Museum of Canada Bulletin 56:47-68, page 49 |
39935 | 3951 | 21 | 53 | 197 | 2 | 104 | Poultice of pounded bough tips and eulachon grease applied to the back and chest for heart trouble. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 197 |
39936 | 3951 | 21 | 9 | 49 | 2 | 18 | Infusion of leaves used externally for swollen neck. | Smith, Harlan I., 1929, Materia Medica of the Bella Coola and Neighboring Tribes of British Columbia, National Museum of Canada Bulletin 56:47-68, page 49 |
39937 | 3951 | 21 | 53 | 197 | 2 | 62 | Poultice of pounded bough tips and eulachon grease applied to the back and chest for bronchitis. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 197 |
39938 | 3951 | 21 | 53 | 197 | 4 | 43 | Inner bark used to make baskets. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 197 |
39939 | 3951 | 21 | 53 | 197 | 4 | 73 | Inner bark used to make capes and shaman collars. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 197 |
39940 | 3951 | 21 | 53 | 197 | 4 | 67 | Inner bark used to make mats. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 197 |
39941 | 3951 | 21 | 53 | 197 | 4 | 124 | Inner bark used for sponges. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 197 |
39942 | 3951 | 21 | 53 | 197 | 3 | 38 | Inner bark used for mask decoration. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 197 |
39943 | 3951 | 21 | 53 | 197 | 3 | 37 | Inner bark used for tinder. | Turner, Nancy J., 1973, The Ethnobotany of the Bella Coola Indians of British Columbia, Syesis 6:193-220, page 197 |
39944 | 3951 | 31 | 25 | 19 | 2 | 84 | Chewed bark or decoction of bark taken to induce menstruation. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 19 |
39945 | 3951 | 31 | 25 | 19 | 4 | 73 | Bark coarsely shredded and plaited into skirts, capes and dresses for women. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 19 |
39946 | 3951 | 31 | 25 | 19 | 4 | 67 | Bark finely shredded and used as padding for infants' cradles, sanitary pads and towels. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 19 |
39947 | 3951 | 41 | 99 | 195 | 2 | 49 | Decoction of small limbs used for tuberculosis. | Fleisher, Mark S., 1980, The Ethnobotany of the Clallam Indians of Western Washington, Northwest Anthropological Research Notes 14(2):192-210, page 195 |
39948 | 3951 | 41 | 99 | 195 | 4 | 43 | Bark used for basketry. | Fleisher, Mark S., 1980, The Ethnobotany of the Clallam Indians of Western Washington, Northwest Anthropological Research Notes 14(2):192-210, page 195 |
39949 | 3951 | 41 | 99 | 195 | 4 | 43 | Roots used for coiled and imbricated baskets. | Fleisher, Mark S., 1980, The Ethnobotany of the Clallam Indians of Western Washington, Northwest Anthropological Research Notes 14(2):192-210, page 195 |
39950 | 3951 | 41 | 99 | 195 | 4 | 91 | Wood used for house planks, posts and roof boards. | Fleisher, Mark S., 1980, The Ethnobotany of the Clallam Indians of Western Washington, Northwest Anthropological Research Notes 14(2):192-210, page 195 |
39951 | 3951 | 41 | 99 | 195 | 4 | 70 | Wood used for canoes. | Fleisher, Mark S., 1980, The Ethnobotany of the Clallam Indians of Western Washington, Northwest Anthropological Research Notes 14(2):192-210, page 195 |
39952 | 3951 | 41 | 99 | 195 | 4 | 73 | Bark used for clothing, sanitary napkins and towels. | Fleisher, Mark S., 1980, The Ethnobotany of the Clallam Indians of Western Washington, Northwest Anthropological Research Notes 14(2):192-210, page 195 |
39953 | 3951 | 41 | 99 | 195 | 4 | 99 | Limbs used to make rope. | Fleisher, Mark S., 1980, The Ethnobotany of the Clallam Indians of Western Washington, Northwest Anthropological Research Notes 14(2):192-210, page 195 |
39954 | 3951 | 41 | 99 | 195 | 4 | 67 | Bark used to pad cradles. | Fleisher, Mark S., 1980, The Ethnobotany of the Clallam Indians of Western Washington, Northwest Anthropological Research Notes 14(2):192-210, page 195 |
39955 | 3951 | 53 | 25 | 19 | 2 | 21 | Decoction of plant tips and roots taken as a cold medicine. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 19 |
39956 | 3951 | 53 | 25 | 19 | 2 | 71 | Buds chewed for toothaches. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 19 |
39957 | 3951 | 53 | 25 | 19 | 3 | 33 | Bark used to line cooking pits or cut in broad strips, plaited and used for dishes. | Gunther, Erna, 1973, Ethnobotany of Western Washington, Seattle. University of Washington Press. Revised edition, page 19 |
39958 | 3951 | 76 | 30 | 54 | 4 | 43 | Bark strips used to make baskets. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 54 |
39959 | 3951 | 76 | 30 | 54 | 3 | 32 | Whole bark sheets used to make storage containers. | Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 54 |
39960 | 3951 | 78 | 166 | 152 | 4 | 43 | Inner bark strips used for basketry. | Gottesfeld, Leslie M. J., 1992, The Importance of Bark Products in the Aboriginal Economies of Northwestern British Columbia, Canada, Economic Botany 46(2):148-157, page 152 |
39961 | 3951 | 78 | 166 | 153 | 4 | 91 | Bark sheets used for roofing. | Gottesfeld, Leslie M. J., 1992, The Importance of Bark Products in the Aboriginal Economies of Northwestern British Columbia, Canada, Economic Botany 46(2):148-157, page 153 |
39962 | 3951 | 78 | 166 | 152 | 4 | 99 | Inner bark strips used for cordage. | Gottesfeld, Leslie M. J., 1992, The Importance of Bark Products in the Aboriginal Economies of Northwestern British Columbia, Canada, Economic Botany 46(2):148-157, page 152 |
39963 | 3951 | 78 | 166 | 153 | 4 | 67 | Bark sheets used for tarpaulins. | Gottesfeld, Leslie M. J., 1992, The Importance of Bark Products in the Aboriginal Economies of Northwestern British Columbia, Canada, Economic Botany 46(2):148-157, page 153 |
39964 | 3951 | 78 | 166 | 152 | 4 | 67 | Inner bark strips used for mat making. | Gottesfeld, Leslie M. J., 1992, The Importance of Bark Products in the Aboriginal Economies of Northwestern British Columbia, Canada, Economic Botany 46(2):148-157, page 152 |
39965 | 3951 | 86 | 14 | 162 | 2 | 8 | Moxa of inner bark used as a counter irritant for the skin. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39966 | 3951 | 86 | 166 | 152 | 4 | 43 | Inner bark strips used for basketry. | Gottesfeld, Leslie M. J., 1992, The Importance of Bark Products in the Aboriginal Economies of Northwestern British Columbia, Canada, Economic Botany 46(2):148-157, page 152 |
39967 | 3951 | 86 | 166 | 152 | 4 | 99 | Inner bark strips used for cordage. | Gottesfeld, Leslie M. J., 1992, The Importance of Bark Products in the Aboriginal Economies of Northwestern British Columbia, Canada, Economic Botany 46(2):148-157, page 152 |
39968 | 3951 | 86 | 166 | 152 | 4 | 67 | Inner bark strips used for mat making. | Gottesfeld, Leslie M. J., 1992, The Importance of Bark Products in the Aboriginal Economies of Northwestern British Columbia, Canada, Economic Botany 46(2):148-157, page 152 |
39969 | 3951 | 86 | 14 | 162 | 3 | 28 | Boughs used to camouflage canoes, especially during duck hunting. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39970 | 3951 | 86 | 14 | 162 | 3 | 145 | Branches covered with Sitka spruce pitch used for night fishing. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39971 | 3951 | 86 | 14 | 162 | 3 | 58 | Inner bark dyed and tied to pets to protect them from the dog eater. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39972 | 3951 | 87 | 14 | 162 | 4 | 43 | Bark used for basketry. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39973 | 3951 | 87 | 14 | 162 | 4 | 43 | Branches used in basketry. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39974 | 3951 | 87 | 14 | 162 | 4 | 43 | Roots used as the main structural elements in baskets. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39975 | 3951 | 87 | 14 | 162 | 4 | 91 | Bark used for roofing. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39976 | 3951 | 87 | 14 | 162 | 4 | 91 | Bark used to partition long houses and make temporary shelters. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39977 | 3951 | 87 | 14 | 162 | 4 | 91 | Wood used for house posts and planks in traditional house construction. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39978 | 3951 | 87 | 14 | 162 | 4 | 91 | Wood used to make dancing platforms. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39979 | 3951 | 87 | 14 | 162 | 4 | 70 | Bark used to cover canoes to keep the rain out. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39980 | 3951 | 87 | 14 | 162 | 4 | 70 | Wood used to carve canoes. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39981 | 3951 | 87 | 14 | 162 | 4 | 73 | Bark used to make hats of various types. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39982 | 3951 | 87 | 14 | 162 | 4 | 73 | Bark woven into hip length leggings to wear through deep snow. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39983 | 3951 | 87 | 14 | 162 | 4 | 73 | Inner bark used to make rain capes. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39984 | 3951 | 87 | 14 | 162 | 4 | 99 | Branches twisted together to make a type of rope used to tie covers to storage boxes. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39985 | 3951 | 87 | 14 | 162 | 4 | 109 | Bark used to make baby cradles. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39986 | 3951 | 87 | 14 | 162 | 4 | 67 | Bark used to make mats to sit on. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39987 | 3951 | 87 | 14 | 162 | 4 | 67 | Inner bark used to make blankets. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39988 | 3951 | 87 | 14 | 162 | 3 | 30 | Bark used for many ceremonial purposes. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39989 | 3951 | 87 | 14 | 162 | 3 | 30 | Inner bark rings worn around the neck and on the legs by shamans. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39990 | 3951 | 87 | 14 | 162 | 3 | 30 | Wood used to make a special type of 'rattle' for ceremonial activities. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39991 | 3951 | 87 | 14 | 162 | 3 | 30 | Wood used to make ceremonial whistles. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39992 | 3951 | 87 | 14 | 162 | 3 | 30 | Wood used to make coffins. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39993 | 3951 | 87 | 14 | 162 | 3 | 107 | Wood used as toilet sticks prior to the introduction of toilet paper. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39994 | 3951 | 87 | 14 | 162 | 3 | 32 | Wood used to make boxes to store many types of food. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39995 | 3951 | 87 | 14 | 162 | 3 | 33 | Inner bark used to whip soapberries. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39996 | 3951 | 87 | 14 | 162 | 3 | 33 | Wood boards used to separate oval leaved blueberries from the leaves. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39997 | 3951 | 87 | 14 | 162 | 3 | 33 | Wood made into tongs and used to transfer boiling stones from the fire to cooking vessels. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39998 | 3951 | 87 | 14 | 162 | 3 | 167 | Wood used to make totem poles and other carvings. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
39999 | 3951 | 87 | 14 | 162 | 3 | 57 | Withes used with pitch to fasten arrow heads to the shafts. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
40000 | 3951 | 87 | 14 | 162 | 3 | 37 | Bark and branches used as kindling to start fires. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
40001 | 3951 | 87 | 14 | 162 | 3 | 28 | Inner bark used to make fishing line. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
40002 | 3951 | 87 | 14 | 162 | 3 | 28 | Wood made into noisemakers and used to round up animals to be hunted. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
40003 | 3951 | 87 | 14 | 162 | 3 | 28 | Wood made into small sticks to prop open conical nets used to catch oolichans. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
40004 | 3951 | 87 | 14 | 162 | 3 | 28 | Wood used to make the hook used to lift oolichan nets to empty their contents into a canoe. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
40005 | 3951 | 87 | 14 | 162 | 3 | 28 | Wood used to make the shafts of oolichan spears and arrows. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
40006 | 3951 | 88 | 14 | 162 | 2 | 68 | Infusion of pounded, bough tip leaves in cold water taken for diarrhea. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
40007 | 3951 | 88 | 14 | 162 | 3 | 30 | Bark used in the fire dancer's headdress to produce sparks and fire. A baking powder can with a copper tube in front and a flexible hose in the back was filled with burning red cedar outer bark. An aide to the Fire Dancer blew on the hose in the back to produce sparks and smoke at the front of the headdress, which concealed the can and embers. | Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 162 |
40008 | 3951 | 92 | 41 | 35 | 4 | 43 | Cleaned, finely split inner bark used to weave baskets. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 35 |
40009 | 3951 | 92 | 41 | 35 | 4 | 43 | Very long, straight branches or withes used to make baskets. Cedar withes were also split and used to make a wide variety of strong open-work baskets for berry-picking and other purposes. These were strengthened at the corners with twisted cedar ropes. The withes were divided with two vertical cuts. The two outer rounds were often used for finer construction and possibly the active weft; the inner piece, flattened on two sides, was usually used for the 'framework' (warp and passive weft) of the baskets. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 35 |
40010 | 3951 | 92 | 41 | 35 | 4 | 91 | Wood prized as a material for house construction: shakes, shingles and poles. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 35 |
40011 | 3951 | 92 | 41 | 35 | 4 | 70 | Wood prized as a material for carving, especially canoes. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 35 |
40012 | 3951 | 92 | 41 | 35 | 4 | 73 | Cleaned, finely split inner bark used to weave capes, skirts and aprons. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 35 |
40013 | 3951 | 92 | 41 | 35 | 4 | 73 | Shredded inner bark used for diapers. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 35 |
40014 | 3951 | 92 | 41 | 35 | 4 | 99 | Very long, straight branches or withes used to make ropes. For large ropes, such as those used in whaling, the entire branch would be used. For smaller ropes, the withes were split off into three parts: the heartwood would be removed and the outer part twisted into rope. Branches used for such ropes would be five to eight cm. in diameter. Hesquiat cedar ropes were quite famous and were often traded to other tribes. The large ropes were used long ago as whale-hunting lines, anchor lines, and binding lines for tying on house planks or tying together one's effects when moving. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 35 |
40015 | 3951 | 92 | 41 | 35 | 4 | 67 | Cleaned, finely split inner bark used to weave mats. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 35 |
40016 | 3951 | 92 | 41 | 35 | 4 | 124 | Finely beaten bark used as a sponge. Young boys, when they were starting to walk, were rubbed with this bark dipped in cold octopus broth to make them tough. Girls were told to rub the same liquid on their hands to make them strong. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 35 |
40017 | 3951 | 92 | 41 | 35 | 1 | 113 | Branches used to make fish traps became 'fish flavored' and the sticks were boiled for broth. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 35 |
40018 | 3951 | 92 | 41 | 35 | 3 | 33 | Wood used to make serving dippers. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 35 |
40019 | 3951 | 92 | 41 | 35 | 3 | 37 | Shredded inner bark twisted tightly, tied with cedar bark strips and used as tinder to start a fire. A story involving cedar -- called 'nuhtume' by Hesquiat -- tells of the time Deer stole fire. This version has Deer taking fire from the Wolves; another says that Deer stole it from Chief Red-winged Blackbird. In both versions Deer attached the soft, shredded cedar bark to his elbows, knees and horns. He allowed this dry cedar bark to catch fire when he visited the fire's owner. Deer escaped by jumping out through the roof. Since, however, he had to jump into water while fleeing, the only fire that continued to burn was that in the cedar bark on his horns. Thus, Deer did bring back fire but suffered burnt knees and elbows. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 35 |
40020 | 3951 | 92 | 41 | 35 | 3 | 28 | Inner bark used to make a scabbard for a sword or spear. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 35 |
40021 | 3951 | 92 | 41 | 35 | 3 | 28 | Young branches used to make fish traps. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 35 |
40022 | 3951 | 92 | 41 | 35 | 3 | 17 | Long, dried kindling tied with cedar bark & used as torch to burn out excess wood in making a canoe. There is a story about Deer and the Chickadees in which Deer was using such a bundle of cedar pieces while making a canoe. He became so absorbed in watching the dancing of the Chickadees that he burned right through the bottom of the canoe. Turner's informant Alice Paul pointed out that a deer is still like that--when he sees anything moving, he stares at it. | Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 35 |
40023 | 3951 | 94 | 77 | 57 | 2 | Infusion of green bark juice used for medicine. | Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 57 | |
40024 | 3951 | 94 | 77 | 57 | 4 | 43 | Roots split and used to make baskets. | Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 57 |
40025 | 3951 | 94 | 77 | 57 | 4 | 91 | Bark used to make wigwams, summer houses and hunting lodges. | Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 57 |
40026 | 3951 | 94 | 77 | 57 | 4 | 91 | Used for house construction. | Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 57 |