naeb
Data source: Native American Ethnobotany Database · About: NAEB
id | species | tribe | source | pageno | use_category | use_subcategory | notes | rawsource |
---|---|---|---|---|---|---|---|---|
409 | 20 | 106 | 60 | 9 | 2 | 6 | Mashed plant used as a salve for pain. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 9 |
1019 | 42 | 106 | 60 | 9 | 2 | 114 | Dried, crushed and powdered leaves applied to snake bite wounds. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 9 |
1133 | 46 | 106 | 60 | 46 | 1 | 75 | Seeds pounded into a meal and eaten dry. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 46 |
1156 | 48 | 106 | 60 | 66 | 1 | Seeds used for food. When ripe in June, the grass was cut off in bunches, tied together with stems of the grass and thrown over the shoulder into the carrying basket suspended on one's back. Two procedures were used in preparing the seeds for food. First, the grass was spread out on a flat rock, where it was allowed to dry a half day and then threshed by burning. If the fire burned too quickly, green spear grass was added to slow it down. The burned stalks were stirred and lifted with a green stick so that the seeds would fall out. The seeds were gathered and winnowed by being poured from one basket to another. Boiled, the seeds swelled 'like rice.' A cupful would fill a pot. Second, the grass was dried for a day or two and the seeds beaten out. They would be boiled whole or first pounded to a meal and then cooked. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 66 | |
1605 | 73 | 106 | 60 | 10 | 2 | 74 | Broken seeds used as suppositories for piles. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 10 |
1606 | 73 | 106 | 60 | 10 | 2 | 13 | Raw seeds considered poisonous if eaten. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 10 |
1607 | 73 | 106 | 60 | 10 | 1 | 2 | Seeds pounded, leached, boiled into a mush, made into a cake and eaten with meat. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 10 |
1608 | 73 | 106 | 60 | 10 | 3 | 33 | Wood sections hollowed out by burning and carved into bowls. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 10 |
1913 | 107 | 106 | 60 | 10 | 1 | 31 | Green leaves boiled and eaten. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 10 |
1914 | 107 | 106 | 60 | 10 | 1 | 31 | Whole plant above the ground boiled, washed in cold water to remove bitterness and fried in grease. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 10 |
2267 | 160 | 106 | 60 | 10 | 1 | 31 | Tops and roots eaten raw and fresh. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 10 |
2462 | 171 | 106 | 60 | 10 | 2 | Plant used as medicine. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 10 | |
2463 | 171 | 106 | 60 | 10 | 3 | 144 | Bark smoke used to tan white buckskin yellow. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 10 |
3128 | 212 | 106 | 60 | 11 | 1 | 52 | Fruit eaten sparingly while fresh. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 11 |
3129 | 212 | 106 | 60 | 11 | 3 | 30 | Sticks used in a Kawaiisu tale. Coyote sharpens the ends of the sticks (some versions refer to the roots) and plants them, points upward, on one side of his house. Grizzly Bear, chasing coyote over the house, jumps on the points and is killed. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 11 |
3130 | 212 | 106 | 60 | 11 | 3 | 28 | Stems used to make arrows and gun cleaners. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 11 |
3231 | 232 | 106 | 60 | 11 | 1 | 31 | Leaves bruised by rubbing between the hands and eaten with salt. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 11 |
3384 | 255 | 106 | 60 | 11 | 2 | 21 | Decoction of broken roots taken for colds. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 11 |
3385 | 255 | 106 | 60 | 11 | 2 | 9 | Decoction of broken roots taken for coughs. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 11 |
3386 | 255 | 106 | 60 | 11 | 2 | 8 | Leaves used as a salve for cuts and wounds. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 11 |
3387 | 255 | 106 | 60 | 11 | 2 | 87 | Decoction of broken roots taken for diabetes. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 11 |
3388 | 255 | 106 | 60 | 11 | 2 | 34 | Leaves used as a salve for livestock with cuts and wounds. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 11 |
4385 | 336 | 106 | 60 | 11 | 1 | 27 | Berries used to make a beverage. Berries were covered with a thin layer of dirt and sifted in a yaduci so that the dirt fell through. Then they were sprinkled with water, kneaded with the hands, mashed and soaked 'in the sun' for about a half day. The yaduci was used as a sieve to remove the berry pulp from the infusion which could be drunk thus or mixed with chia. Water could be drained through the berry pulp a second time. The liquid was said to be sweet and fattening. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 11 |
4386 | 336 | 106 | 60 | 11 | 1 | 52 | Berries eaten fresh. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 11 |
4725 | 356 | 106 | 60 | 12 | 2 | 6 | Dried root smoke inhaled for headaches. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 12 |
4726 | 356 | 106 | 60 | 12 | 2 | 6 | Poultice of broken roots applied to the head for headaches. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 12 |
4727 | 356 | 106 | 60 | 12 | 2 | 6 | Root used as a salve for pain. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 12 |
4728 | 356 | 106 | 60 | 12 | 2 | 35 | Poultice of broken roots applied to area affected by rheumatism. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 12 |
4729 | 356 | 106 | 60 | 12 | 2 | 8 | Root used as a salve for pimples. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 12 |
4730 | 356 | 106 | 60 | 12 | 2 | 62 | Dried root smoke inhaled to clear the sinuses. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 12 |
4740 | 360 | 106 | 60 | 12 | 2 | 82 | Roasted, ripe and mashed seeds applied as a salve to burns. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 12 |
5062 | 394 | 106 | 60 | 12 | 2 | 84 | Infusion of plant used when the menstrual flow had stopped. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 12 |
5063 | 394 | 106 | 60 | 12 | 2 | 8 | Infusion of plant used as a hair wash to prevent the hair from falling out. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 12 |
5064 | 394 | 106 | 60 | 12 | 2 | 18 | Infusion of plant used as a bath for mother and father after childbirth. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 12 |
5065 | 394 | 106 | 60 | 12 | 2 | 42 | Infusion of plant used to 'prevent a girl from aging prematurely.' | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 12 |
5066 | 394 | 106 | 60 | 12 | 3 | 30 | Plant and meat chewed by a boy and his parents after his first kill. A boy did not eat the meat of his first kill but, together with his parents, chewed the meat mixed with California mugwort and then spit it into the fire. If this custom were neglected, the boy would never kill deer and would become a transvestite. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 12 |
5067 | 394 | 106 | 60 | 12 | 3 | 30 | Plant used for many different ceremonial purposes. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 12 |
5068 | 394 | 106 | 60 | 12 | 3 | 53 | Plant used for the aromatic fragrance in baths and hair washes. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 12 |
5132 | 395 | 106 | 60 | 13 | 2 | 35 | Infusion of leaves used as a wash for rheumatism. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13 |
5635 | 407 | 106 | 60 | 13 | 2 | 6 | Decoction of plant fumes inhaled for headaches. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13 |
5636 | 407 | 106 | 60 | 13 | 2 | 21 | Decoction of plant fumes inhaled for head colds and chest colds. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13 |
5637 | 407 | 106 | 60 | 13 | 2 | 21 | Decoction or infusion of leaves taken for bad colds. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13 |
5638 | 407 | 106 | 60 | 13 | 2 | 9 | Infusion of leaves taken for colds and coughs. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13 |
5639 | 407 | 106 | 60 | 13 | 2 | 78 | Decoction of plant fumes inhaled for head colds, chest colds and headaches. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13 |
5640 | 407 | 106 | 60 | 13 | 2 | 87 | Decoction of leaves taken for influenza or bad colds. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13 |
5641 | 407 | 106 | 60 | 13 | 4 | 73 | Pounded bark used as a lining or wrapper inside winter shoes. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13 |
5642 | 407 | 106 | 60 | 13 | 3 | 30 | Seeds thrown into a fire to explode 'like firecrackers' during celebrations. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13 |
5643 | 407 | 106 | 60 | 13 | 3 | 32 | Bunched bark used as a stopper for the basketry water bottle. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13 |
5644 | 407 | 106 | 60 | 13 | 3 | 32 | Used as preferred material for both hearth. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13 |
5645 | 407 | 106 | 60 | 13 | 3 | 37 | Wood used to roast pinyon seeds. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13 |
5646 | 407 | 106 | 60 | 13 | 3 | 17 | Bitter wood used as a head scratcher by menstruating women. Any other kind of wood would cause the hair to fall out and the face to wrinkle. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13 |
5647 | 407 | 106 | 60 | 13 | 3 | 17 | Tarlike lac gathered into a ball, softened in fire and shaped into awl and knife handles. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13 |
5648 | 407 | 106 | 60 | 13 | 3 | 17 | Used as preferred material for foreshaft of composite drill for the fire making. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13 |
6079 | 425 | 106 | 60 | 13 | 2 | 8 | Dried, powdered plant applied to spider bites. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13 |
6080 | 425 | 106 | 60 | 13 | 1 | 85 | Leaves roasted under hot ashes and chewed. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13 |
6081 | 425 | 106 | 60 | 13 | 1 | 85 | Milky juice boiled until thick and chewed like chewing gum. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13 |
6117 | 432 | 106 | 60 | 14 | 4 | 99 | Stems used as the principal source of cordage. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 14 |
6528 | 488 | 106 | 60 | 14 | 2 | 6 | Decoction of roots taken for menstrual pains. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 14 |
6529 | 488 | 106 | 60 | 14 | 2 | 22 | Decoction of roots taken for menstrual pains. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 14 |
6543 | 493 | 106 | 60 | 15 | 2 | 6 | Decoction of roots taken for menstrual pains. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 15 |
6544 | 493 | 106 | 60 | 15 | 2 | 22 | Decoction of roots taken for menstrual pains. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 15 |
6625 | 503 | 106 | 60 | 15 | 3 | 28 | Hard wood used to make arrow points. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 15 |
6664 | 504 | 106 | 60 | 15 | 3 | 28 | Hard wood used to make arrow points. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 15 |
6720 | 516 | 106 | 60 | 15 | 1 | 31 | Leaves boiled, fried in grease and eaten. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 15 |
6759 | 528 | 106 | 60 | 15 | 1 | Seeds pounded in a bedrock mortar hole, boiled and eaten. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 15 | |
6796 | 535 | 106 | 60 | 15 | 3 | 28 | Plant burned into a black powder, mixed with another ingredient and used for gun powder. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 15 |
6797 | 535 | 106 | 60 | 15 | 3 | 28 | Stems used to make one piece arrows for hunting small game. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 15 |
6833 | 545 | 106 | 60 | 15 | 2 | 21 | Decoction of split roots taken for colds. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 15 |
6834 | 545 | 106 | 60 | 15 | 2 | 9 | Decoction of split roots taken for coughing. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 15 |
7388 | 595 | 106 | 60 | 16 | 3 | 57 | Corms rubbed on metate into an adhesive & spread on seed gathering baskets to close the interstices. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 16 |
7831 | 697 | 106 | 60 | 17 | 2 | 46 | Decoction of roots taken for gonorrhea. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 17 |
8066 | 740 | 106 | 60 | 17 | 1 | Raw stems used for food. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 17 | |
8521 | 793 | 106 | 60 | 17 | 2 | 8 | Decoction of leaves used as a wash for sores. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 17 |
8551 | 803 | 106 | 60 | 17 | 1 | 31 | Leaves gathered in early spring before the flowers appear, boiled, salted, fried in grease & eaten. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 17 |
8553 | 805 | 106 | 60 | 17 | 1 | Soft upper section of the stem roasted in a pit oven covered with dirt and eaten. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 17 | |
8626 | 808 | 106 | 60 | 17 | 3 | 37 | Wood used for firewood. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 17 |
8627 | 808 | 106 | 60 | 17 | 3 | 28 | Twigs used as foreshafts for the two piece arrows. Straight stems were used by removing the leaves and bark and sharpening one end. The piece would then have been fitted into a section of hollow carizzo grass or 'cane.' | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 17 |
8667 | 814 | 106 | 60 | 18 | 3 | 106 | Viscid fruits dipped into water by children and used as soap by rubbing them between the hands. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 18 |
8898 | 841 | 106 | 60 | 18 | 2 | 156 | Dried exudation ground into a powder and applied to earaches. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 18 |
8899 | 841 | 106 | 60 | 18 | 2 | 156 | Dried, powdered plant exudation applied for earaches. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 18 |
8900 | 841 | 106 | 60 | 18 | 2 | 22 | Decoction of bark and leaves taken for 'women's disease.' | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 18 |
8901 | 841 | 106 | 60 | 18 | 2 | 46 | Decoction of bark taken for gonorrhea. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 18 |
8974 | 843 | 106 | 60 | 18 | 2 | 9 | Decoction of roots used for coughing. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 18 |
8975 | 843 | 106 | 60 | 18 | 2 | 110 | Decoction of roots used for internal ills. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 18 |
8976 | 843 | 106 | 60 | 18 | 3 | 79 | Wood carved into a pipe head and used with a hollowed section of a honeysuckle twig as a pipe stem. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 18 |
9023 | 851 | 106 | 60 | 19 | 2 | 6 | Decoction of roots taken for sore chest, sore shoulders and internal soreness. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 19 |
9024 | 851 | 106 | 60 | 19 | 2 | 39 | Decoction of roots taken for sore chest, sore shoulders and internal soreness. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 19 |
9150 | 865 | 106 | 60 | 31 | 2 | 114 | Ground leaves and flowers used as a salve for rattlesnake bites. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 31 |
9151 | 865 | 106 | 60 | 31 | 2 | 34 | Poultice applied or decoction of leaves given to animals with snakebites. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 31 |
9348 | 887 | 106 | 60 | 19 | 1 | 27 | Stems and leaves used to make tea. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 19 |
9396 | 894 | 106 | 60 | 19 | 1 | 31 | Upper leaves boiled, 'rinsed' in cold water and fried in grease and salt. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 19 |
9470 | 897 | 106 | 60 | 19 | 2 | 8 | Plant used as a hair wash. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 19 |
9471 | 897 | 106 | 60 | 19 | 2 | 40 | Decoction of leaves and stems taken as an emetic. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 19 |
9472 | 897 | 106 | 60 | 19 | 2 | 13 | Plant considered poisonous. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 19 |
9473 | 897 | 106 | 60 | 19 | 3 | 106 | Grated root used as soap. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 19 |
9713 | 922 | 106 | 60 | 19 | 4 | 93 | Upper fiber ends dipped in starch, tied together and used as brushes. The brush was used in the following ways: (1) to clean out the bedrock mortar hole before tobacco leaves were pounded and to remove the pulverized tobacco afterwards--a usage that probably applied to other materials--(2) to sweep fine meal off the sifting tray; (3) to brush the hair--an old brush must be used for this purpose or 'the hair ends will split'--and (4) when wet, to scrub things clean. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 19 |
9714 | 922 | 106 | 60 | 19 | 3 | 57 | Bulbs boiled into liquid starch & applied to twined seed gathering baskets to close the interstices. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 19 |
9773 | 929 | 106 | 60 | 20 | 1 | Raw seeds eaten by hunters when in the field. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 20 | |
9837 | 941 | 106 | 60 | 20 | 2 | 6 | 'Mashed root put on a hot stone and sore limbs laid directly over it.' | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 20 |
9838 | 941 | 106 | 60 | 20 | 2 | 39 | 'Mashed root put on a hot stone and sore limbs laid directly over it.' | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 20 |
9839 | 941 | 106 | 60 | 20 | 2 | 13 | Plant considered poisonous. | Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 20 |