id,species,tribe,source,pageno,use_category,use_subcategory,notes,rawsource
445,23,175,32,59,2,61,Branch tied in a knot and placed over the bear's tracks while hunting to stop the wounded bear.,"Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 59"
619,32,100,7,378,2,61,"Decoction of plants used as a wash for traps, a 'trapping medicine.'","Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 378"
1219,55,38,4,376,2,61,Decoction of roots used on fish nets as a charm.,"Densmore, Frances, 1928, Uses of Plants by the Chippewa Indians, SI-BAE Annual Report #44:273-379, page 376"
1345,55,173,20,428,2,61,Root and sarsaparilla root made into tea and used on gill nets to bring a fine catch of white fish.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 428"
3538,265,121,63,276,2,61,Plant tied on halibut hooks as a good luck charm.,"Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 276"
3625,280,159,18,47,2,61,Plants from where deer have slept or browsed used for good luck in hunting.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47"
4067,318,173,20,428,2,61,Roots & sweet flag made into tea & used to soak gill nets before setting out to catch fish at night.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 428"
4552,347,38,4,376,2,61,Roots smoked in pipes as charms to attract game.,"Densmore, Frances, 1928, Uses of Plants by the Chippewa Indians, SI-BAE Annual Report #44:273-379, page 376"
6026,421,139,21,204,2,61,Root chewed and spittle put on bait to enable fisherman to catch catfish.,"Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 204"
6437,459,100,7,462,2,61,Plant used as a 'hunting medicine.',"Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 462"
6541,492,259,33,507,2,61,Decoction of plant poured onto hunting equipment which had 'lost its luck.',"Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 507"
6653,503,291,6,88,2,61,Twigs attached to prayer plumes and sacrificed to the cottontail rabbit to ensure good hunting.,"Stevenson, Matilda Coxe, 1915, Ethnobotany of the Zuni Indians, SI-BAE Annual Report #30, page 88"
7066,572,159,18,43,2,61,Lotion from plant applied to body for protection while hunting and in war.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 43"
7936,713,159,18,47,2,61,Plant rubbed on body for protection while hunting.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47"
8005,729,100,7,339,2,61,"Roots rubbed on guns, traps, fishing lines or hooks, a 'hunting medicine.'","Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 339"
8511,790,159,18,44,2,61,Plant used with any witchcraft plant to protect hunters.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 44"
8958,842,159,18,30,2,61,Leaves from shrubs browsed by deer chewed by hunter for good luck in hunting.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 30"
9056,856,159,18,30,2,61,Leaves rolled in corn husk smoked for good luck in hunting.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 30"
9878,942,173,20,432,2,61,Root used in hunting medicine smoked to attract the buck deer near enough to shoot with bow & arrow.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 432"
10621,1069,173,20,429,2,61,Disk florets smoked as one of the hunting charms.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 429"
10683,1073,100,7,291,2,61,Root placed in a half cup of water and used to wash guns and clothes as a hunting medicine.,"Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 291"
10771,1088,38,4,376,2,61,Roots used as a charm on muskrat traps.,"Densmore, Frances, 1928, Uses of Plants by the Chippewa Indians, SI-BAE Annual Report #44:273-379, page 376"
12132,1244,24,31,60,2,61,"Used by hunters on long treks to increase strength, allay hunger and gain power to capture game.","Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 60"
12211,1244,159,18,42,2,61,Plant mixed with pollen and smoked by hunters to make deer tame.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 42"
12234,1244,284,48,261,2,61,Decoction of leaves taken or leaves eaten for success in deer hunt.,"Gifford, E. W., 1936, Northeastern and Western Yavapai, University of California Publications in American Archaeology and Ethnology 34:247-345, page 261"
13738,1471,159,18,51,2,61,Infusion of plant used internally and externally for protection in warfare or hunting.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 51"
13758,1475,159,18,50,2,61,"Cold, compound infusion taken and used as lotion for good luck in hunting.","Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 50"
14334,1560,32,1,43,2,61,Root chewed and spit into river to make fish bite.,"Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 43"
14487,1580,38,4,376,2,61,Root fibers applied to whistles and used as a charm to attract deer.,"Densmore, Frances, 1928, Uses of Plants by the Chippewa Indians, SI-BAE Annual Report #44:273-379, page 376"
14634,1595,173,20,429,2,61,Plant smoked as one of the hunting charms to attract deer.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 429"
14635,1595,173,20,363,2,61,Plant used as a charm in hunting.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 363"
14642,1597,173,20,429,2,61,Flowers used in the hunting medicine and smoked to simulate the odor of a deer's hoof.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 429"
14643,1597,173,20,366,2,61,Plant used in a hunting medicine.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 366"
15197,1655,100,7,412,2,61,"Bark chewed to cause vomiting and clean out the insides, as a hunting medicine for deer.","Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 412"
16671,1832,159,18,52,2,61,Cold infusion of flowers sprinkled on clothing for good luck in hunting.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 52"
16766,1850,38,4,376,2,61,Roots used as charms on traps for fur bearing animals.,"Densmore, Frances, 1928, Uses of Plants by the Chippewa Indians, SI-BAE Annual Report #44:273-379, page 376"
16838,1851,100,7,400,2,61,"Decoction of roots used as wash for rifles, a 'hunting medicine.'","Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 400"
16862,1851,138,51,81,2,61,Herb used in the hunting bundle and smudged for four days to remove the charm.,"Smith, Huron H., 1923, Ethnobotany of the Menomini Indians, Bulletin of the Public Museum of the City of Milwaukee 4:1-174, page 81"
16878,1851,173,20,432,2,61,"Root used to smudge a fire and drive away a bad spirit from the camp of the hunter. There is a bad spirit who is always present trying to steal away one's luck in hunting game.  He must be driven away from the camp of the hunter by smudging a fire with the roots.  This gets into the spirit's eyes and he cannot see the hunter leave the camp, so naturally does not follow and bother him.","Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 432"
16879,1851,173,20,432,2,61,"Seeds used to smudge a fire and drive away a bad spirit from the camp of the hunter. There is a bad spirit who is always present trying to steal away one's luck in hunting game.  He must be driven away from the camp of the hunter by smudging a fire with the seeds.  This gets into the spirit's eyes and he cannot see the hunter leave the camp, so naturally does not follow and bother him.","Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 432"
17168,1886,173,20,429,2,61,Flowers used to make a hunting lure and mixed with other hunting charms.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 429"
17169,1886,173,20,429,2,61,Roots nibbled when hunting to attract a doe.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 429"
17172,1888,159,18,52,2,61,Leaves chewed for good luck in hunting.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 52"
17464,1921,159,18,22,2,61,Plant used as a 'big medicine' for 'good luck' in hunting.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 22"
17924,1996,159,18,39,2,61,Cold infusion taken and applied to body of hunter and weapons for good luck.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 39"
20326,2194,159,18,44,2,61,Leaves ceremonially rubbed on body for protection while hunting.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 44"
20997,2246,121,63,276,2,61,Seeds used by hunters for protection.,"Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 276"
21235,2270,159,18,45,2,61,Chewed leaves blown on weapons for good luck in hunting.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 45"
22087,2381,100,7,283,2,61,"Cold, compound infusion used to 'get a fish on each hook, every cast.'","Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 283"
23038,2487,159,18,26,2,61,Cold infusion of plant used as a lotion for good luck in trading or hunting.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 26"
23411,2519,159,18,25,2,61,Pinch of dried plant eaten by hunters to prevent 'buck fever.',"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 25"
23593,2565,139,21,232,2,61,Root used as a hunting charm and for female troubles.,"Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 232"
23821,2578,24,31,90,2,61,Leaves smoked as part of a hunting ritual.,"Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 90"
23831,2579,24,31,90,2,61,Leaves smoked as part of a hunting ritual.,"Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 90"
23848,2580,24,31,90,2,61,Leaves smoked as part of a hunting ritual.,"Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 90"
24344,2631,159,18,38,2,61,Dried leaves and tobacco smoked for good luck in hunting.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 38"
25065,2699,100,7,397,2,61,"Infusion of roots used as a soak for muskrat traps, a 'hunting medicine.'","Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 397"
25066,2699,100,7,397,2,61,"Roots chewed and spit on bait, a 'fishing medicine.'","Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 397"
25306,2729,159,18,53,2,61,Cold infusion used as lotion for good luck in hunting.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 53"
25382,2733,138,51,80,2,61,Root used in some war bundles and hunting bundles.,"Smith, Huron H., 1923, Ethnobotany of the Menomini Indians, Bulletin of the Public Museum of the City of Milwaukee 4:1-174, page 80"
25439,2735,100,7,396,2,61,"Infusion of roots used as a wash for fishing equipment, a 'fishing medicine.'","Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 396"
25835,2802,291,6,95,2,61,"Chewed root rubbed over the rabbit stick to insure success in the hunt. A rabbit stick which was treated in this manner was sure to kill any rabbit that it was aimed at, provided the thrower had a good heart.","Stevenson, Matilda Coxe, 1915, Ethnobotany of the Zuni Indians, SI-BAE Annual Report #30, page 95"
26780,2928,175,32,126,2,61,Infusion of bark used to wash arrows and other hunting equipment to protect them from spells.,"Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 126"
26947,2934,118,158,49,2,61,"Tops put in animal track by girls before stepping over it, to avoid alienating animals from hunters.","Nelson, Richard K., 1983, Make Prayers to the Raven--A Koyukon View of the Northern Forest, Chicago. The University of Chicago Press, page 49"
27094,2935,118,158,49,2,61,"Tops put in animal track by girls before stepping over it, to avoid alienating animals from hunters.","Nelson, Richard K., 1983, Make Prayers to the Raven--A Koyukon View of the Northern Forest, Chicago. The University of Chicago Press, page 49"
27275,2938,267,14,317,2,61,"Boughs used by shamans, hunters and fishers during preparatory and purification rituals.","Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 317"
27719,2961,159,18,13,2,61,Plant smoked by hunters for 'good luck.',"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 13"
28544,3011,259,33,506,2,61,Plant used to wash guns 'to insure good luck when hunting.',"Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 506"
28842,3050,100,7,285,2,61,"Compound infusion of roots used to 'get a fish on each hook, every cast.'","Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 285"
28876,3053,173,20,431,2,61,Dried flowers included in the hunting medicine and smoked to attract deer to the hunter.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 431"
28877,3053,173,20,381,2,61,Plant used as hunting medicine.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 381"
29150,3085,259,10,89,2,61,Plant rubbed on the hands to bring luck in whaling and sturgeon fishing.,"Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany:  Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 89"
29885,3141,100,7,479,2,61,"Compound infusion of root used as wash for rifles, a 'deer hunting medicine.'","Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 479"
30216,3159,173,20,430,2,61,"Root, sharpened the powers of observation, used to make a tea to drink before going hunting.","Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 430"
31688,3231,159,18,31,2,61,Leaves chewed by hunters for good luck in hunting.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 31"
31761,3237,173,20,430,2,61,Dried leaves used to make tea and drunk as good luck potion in the morning before the hunt started.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 430"
32688,3309,159,18,27,2,61,Cold infusion of plant taken and used as a lotion to protect hunters from animals.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 27"
32700,3314,173,20,431,2,61,Seeds smoked in hunting medicine to lure buck deer near enough for a shot with bow and arrow.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 431"
32701,3314,173,20,383,2,61,Seeds used as a hunting medicine.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 383"
32753,3323,107,79,65,2,61,Roots carried while deer hunting to prevent craziness. Chewing the root prevented craziness which occurred if a wounded deer blew his breath into one's face.,"Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 65"
34014,3426,259,33,507,2,61,Decoction of plant poured onto hunting equipment which had 'lost its luck.',"Steedman, E.V., 1928, The Ethnobotany of the Thompson Indians of British Columbia, SI-BAE Annual Report #45:441-522, page 507"
35311,3485,173,20,431,2,61,Dried seeds smoked as a favorable lure to game when mixed with kinnikinnick.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 431"
35737,3523,228,88,371,2,61,Infusion of roots used as a hunting medicine to increase hunting luck.,"Sturtevant, William, 1954, The Mikasuki Seminole:  Medical Beliefs and Practices, Yale University, PhD Thesis, page 371"
35897,3533,228,88,371,2,61,Infusion of plant used as a hunting medicine to increase hunting luck.,"Sturtevant, William, 1954, The Mikasuki Seminole:  Medical Beliefs and Practices, Yale University, PhD Thesis, page 371"
36361,3555,24,31,136,2,61,Leaves used to prevent bad luck if a menstruating woman accidentally touched hunting equipment.,"Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 136"
37866,3658,175,32,99,2,61,Leaves chewed and spit out by hunter to stop a wounded deer from running.,"Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 99"
38140,3703,173,20,432,2,61,Seeds smoked over a fire to drive away and blind evil spirit that steals away one's hunting luck.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 432"
38740,3794,173,20,386,2,61,Root used as a trapping medicine.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 386"
38761,3799,173,20,431,2,61,Roots used as an ingredient of the hunting charm to bring game to the hunter.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 431"
39154,3859,173,20,428,2,61,"Root used to make a smoke or incense to attract deer near enough to shoot it with a bow and arrow. A number of the composites as well as plants from other families are used in the hunting charms.  The deer carries its scent or spoor in between its toes, and wherever the foot is impressed into the ground, other animals can detect its presence.  This allows dogs to track them.  It is a peculiar scent and the Ojibwe tries successfully to counterfeit it with roots and herbs.  The root of this aster is but one of nineteen that can be used.  They say that the white man drives the deer away when he smokes cigarettes or cigars, but the Indian bring them closer.","Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 428"
39183,3872,38,4,376,2,61,Roots smoked in pipes as a charm to attract game.,"Densmore, Frances, 1928, Uses of Plants by the Chippewa Indians, SI-BAE Annual Report #44:273-379, page 376"
39195,3874,159,18,48,2,61,Dried leaves smoked for good luck in hunting.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 48"
39202,3876,38,4,376,2,61,Root tendrils smoked with tobacco as a charm to attract game.,"Densmore, Frances, 1928, Uses of Plants by the Chippewa Indians, SI-BAE Annual Report #44:273-379, page 376"
39277,3885,173,20,432,2,61,Seeds smoked in a pipe when one goes hunting for they will bring him luck.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 432"
39703,3921,206,43,123,2,61,Dried seeds smoked while hunting to bring good luck.,"Smith, Huron H., 1933, Ethnobotany of the Forest Potawatomi Indians, Bulletin of the Public Museum of the City of Milwaukee 7:1-230, page 123"
39758,3930,106,60,67,2,61,Powdered plant put in deer tracks as an aid in hunting. This procedure would slow down the deer so that it could be overtaken.,"Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 67"
39759,3930,106,60,67,2,61,Powdered plant used as an aid in hunting.,"Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 67"
39820,3944,159,18,34,2,61,Compound containing plant used as fumigant for sickness caused by hunting.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 34"
39874,3950,100,59,35,2,61,"Branches, without fruit, used in the vapor baths by hunters.","Rousseau, Jacques, 1945, Le Folklore Botanique De Caughnawaga, Contributions de l'Institut botanique l'Universite de Montreal 55:7-72, page 35"
40306,3957,100,7,344,2,61,"Decoction of whole plant used as a wash for the rifle, a 'hunting medicine.'","Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 344"
40735,4024,100,7,286,2,61,Infusion of one smashed root used as a soak for fishing line 'to catch fish.',"Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 286"