id,species,tribe,source,pageno,use_category,use_subcategory,notes,rawsource
96,2,173,20,378,2,12,Needle-like leaves used as part of the ceremony involving the sweatbath.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 378"
158,5,121,63,268,2,12,Branches and pollen used in purification rites and ceremonies.,"Turner, Nancy Chapman and Marcus A. M. Bell, 1973, The Ethnobotany of the Southern Kwakiutl Indians of British Columbia, Economic Botany 27:257-310, page 268"
215,6,23,42,273,2,12,Plant burned as ceremonial incense.,"McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 273"
248,6,33,57,5,2,12,Needles burned as incense in ceremonies by persons afraid of thunder.,"Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 5"
253,6,60,73,5,2,12,Young twigs and leaves burned as incense in certain ceremonies.,"Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 5"
333,8,33,39,169,2,12,Leaves with fungus burned on coals with or without sweet grass used ceremonially to purify sickness.,"Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 169"
541,27,33,30,4,2,12,Wood burned as incense for making spiritual medicines.,"Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 4"
906,38,173,20,362,2,12,Florets smoked for ceremonial purposes.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 362"
1030,42,159,18,47,2,12,Plant used as a ceremonial emetic.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47"
1032,42,173,20,362,2,12,Compound containing flowering heads smoked for ceremonial purposes.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 362"
1201,55,33,57,7,2,12,Plant used in a sweat lodge ceremony.,"Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 7"
1267,55,61,17,"69, 70",2,12,Blades of grass used as garlands in mystery ceremonies.,"Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70"
1352,55,177,17,"69, 70",2,12,Blades of grass used as garlands in mystery ceremonies.,"Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70"
1364,55,190,17,"69, 70",2,12,Blades of grass used as garlands in mystery ceremonies.,"Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70"
1372,55,205,17,"69, 70",2,12,Blades of grass used as garlands in mystery ceremonies.,"Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70"
1391,55,280,17,"69, 70",2,12,Blades of grass used as garlands in mystery ceremonies.,"Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 69, 70"
1449,61,33,57,33,2,12,Roots used in ceremonies.,"Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 33"
1592,71,166,101,61,2,12,Used by dancers to make them light footed.,"Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 61"
1681,84,54,146,51,2,12,Flowers frequently included in medicine bundles.,"Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 51"
1702,86,159,18,41,2,12,Plant used in ceremonial chant lotion.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 41"
1897,102,159,18,47,2,12,Plant used as a ceremonial emetic.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47"
2754,190,32,1,23,2,12,Used as an ingredient in a green corn medicine.,"Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 23"
2799,193,32,1,23,2,12,Used as an ingredient in a green corn medicine.,"Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 23"
2835,195,32,1,23,2,12,Used as an ingredient in a green corn medicine.,"Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 23"
2845,198,32,1,52,2,12,Used as an ingredient in green corn medicine.,"Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 52"
2890,203,32,1,52,2,12,Used as an ingredient in green corn medicine.,"Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 52"
3171,217,159,18,30,2,12,Leaves used as emetics in various ceremonies.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 30"
3247,236,33,13,42,2,12,Powdered flowers chewed and rubbed on body to protect and strengthen warrior.,"Grinnell, George Bird, 1905, Some Cheyenne Plant Medicines, American Anthropologist 7:37-43, page 42"
3314,243,32,1,27,2,12,Used as an ingredient in green corn medicine.,"Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 27"
3331,248,173,20,382383,2,12,Root eaten to clear throat so one can sing well in medicine lodge ceremony.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 382383"
3477,261,23,26,40,2,12,Roots used as a religious power medicine.,"Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 40"
3611,277,159,18,47,2,12,Plant used ceremonially for mad coyote bite.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47"
3622,279,175,32,75,2,12,"Roots dried, powdered, put into hot coals at winter dance & smoke used to drive away bad spirits.","Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 75"
3623,279,175,32,75,2,12,"Roots dried, powdered, put into hot coals at winter dance & smoke used to revive passed out dancers.","Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 75"
3757,296,173,20,354355,2,12,"Root, considered sacred, eaten during the medicine lodge ceremony.","Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 354355"
3758,296,173,20,428,2,12,Roots eaten during the medicine lodge ceremony. The roots are also chewed to keep the other witch doctors from affecting one with an evil charm.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 428"
3834,297,158,106,36,2,12,Plant used as a Waterway emetic.,"Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 36"
3838,297,159,18,39,2,12,Leaves used as a ceremonial emetic and cold infusion of leaves used as a ceremonial lotion.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 39"
3880,294,159,18,39,2,12,Leaves used as a ceremonial emetic.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 39"
3898,300,139,21,238239,2,12,Decoction of root and leaf used as a 'power of persuasion at trade or council.',"Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 238239"
3955,306,158,106,22,2,12,Plant used as a ceremonial fumigant for headaches or other severe pain.,"Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 22"
4190,322,105,71,387,2,12,Leaves used in the puberty ceremony.,"Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 387"
4248,324,159,18,23,2,12,Cold infusion used internally and externally as ceremonial medicine.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23"
4250,326,159,18,23,2,12,Decoction of plant used as a ceremonial medicine.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 23"
4335,332,173,8,238,2,12,Leaves used for medicine ceremonies.,"Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 238"
4445,340,158,106,35,2,12,Plant used as a ceremonial emetic.,"Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 35"
4472,343,159,18,38,2,12,Leaves used as a ceremonial emetic.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 38"
4605,347,159,18,38,2,12,Leaves used as a ceremonial emetic.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 38"
4617,347,173,8,238,2,12,Leaves used for medicine ceremonies.,"Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 238"
4834,367,139,21,202,2,12,Seed used as a magical diagnostic medicine to predict recovery or death.,"Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 202"
5020,390,158,106,45,2,12,Plant used as a ceremonial fumigant ingredient.,"Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 45"
5071,394,144,100,167,2,12,"Leaves worn in nostrils by mourners when crying, the pungent odor clearing the head.","Barrett, S. A. and E. W. Gifford, 1933, Miwok Material Culture, Bulletin of the Public Museum of the City of Milwaukee 2(4):11, page 167"
5247,397,33,57,18,2,12,Plant used in the Sun Dance ceremony.,"Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 18"
5265,397,63,22,74,2,12,Leaves chewed as 'ceremonial' medicine.,"Tantaquidgeon, Gladys, 1942, A Study of Delaware Indian Medicine Practice and Folk Beliefs, Harrisburg. Pennsylvania Historical Commission, page 74"
5358,399,33,57,18,2,12,Plant used in ceremonies.,"Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 18"
5431,401,33,39,190,2,12,Plant used in ceremonies.,"Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 190"
5444,401,177,154,321,2,12,Plant used in rites of lustration for man or beast.,"Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 321"
5513,404,61,91,369,2,12,Plant used in purificatory rites by women after menstruation.,"Gilmore, Melvin R., 1913, Some Native Nebraska Plants With Their Uses by the Dakota, Collections of the Nebraska State Historical Society 17:358-70, page 369"
5514,404,61,17,134135,2,12,Plant used to begin any ceremonial in order to drive away evil influences.,"Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135"
5546,404,177,17,134135,2,12,Plant used to begin any ceremonial in order to drive away evil influences.,"Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135"
5552,404,190,17,134135,2,12,Plant used to begin any ceremonial in order to drive away evil influences.,"Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135"
5557,404,205,17,134135,2,12,Plant used to begin any ceremonial in order to drive away evil influences.,"Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135"
5565,404,280,17,134135,2,12,Plant used to begin any ceremonial in order to drive away evil influences.,"Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 134135"
5664,407,157,141,158,2,12,Plant used for religious and medicinal ceremonies.,"Hocking, George M., 1956, Some Plant Materials Used Medicinally and Otherwise by the Navaho Indians in the Chaco Canyon, New Mexico, El Palacio 56:146-165, page 158"
5696,407,183,98,119,2,12,"Sagebrush used by dancers to pat themselves to be made spiritually clean, curing ceremonies.","Mahar, James Michael., 1953, Ethnobotany of the Oregon Paiutes of the Warm Springs Indian Reservation, Reed College, B.A. Thesis, page 119"
5831,409,157,74,82,2,12,Plant burned to charcoal & given to patient to blacken legs & forearms in Mountain Chant Ceremony.,"Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 82"
5843,410,144,100,167,2,12,"Leaves worn in nostrils by mourners when crying, the pungent odor clearing the head.","Barrett, S. A. and E. W. Gifford, 1933, Miwok Material Culture, Bulletin of the Public Museum of the City of Milwaukee 2(4):11, page 167"
6076,424,159,18,39,2,12,Plant used as ceremonial emetic.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 39"
6227,442,158,106,37,2,12,"Plant used as a Eagleway, Female Shootingway, Beautyway and Beadway emetic.","Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 37"
6352,447,159,18,39,2,12,Plant used in ceremonial chant lotion.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 39"
6355,447,177,17,109,2,12,Ceremony connected with the obtaining and distribution of this prized root.,"Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 109"
6444,460,159,18,"31, 32",2,12,Leaves used as a ceremonial emetic.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 31, 32"
6450,464,159,18,32,2,12,Fruit used as ceremonial emetic.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 32"
6499,477,159,18,32,2,12,Plant used as a ceremonial chant lotion.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 32"
6502,478,159,18,32,2,12,Cold infusion of whole plant used as a ceremonial chant lotion.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 32"
6525,487,159,18,32,2,12,Leaves used as a ceremonial emetic.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 32"
6537,491,159,18,32,2,12,Leaves used as a ceremonial emetic.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 32"
6546,495,158,106,28,2,12,Plant used as a ceremonial emetic.,"Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 28"
6555,496,95,37,80,2,12,Plant used as a ceremonial emetic.,"Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 80"
6615,503,95,72,21,2,12,Plant used for kiva fires.,"Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 21"
6634,503,159,18,24,2,12,Whole plant used as a ceremonial emetic.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 24"
6813,538,159,18,49,2,12,Plant used as a ceremonial emetic.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 49"
7025,561,157,141,152,2,12,Used by the medicine man for painting a patient during a healing ceremony.,"Hocking, George M., 1956, Some Plant Materials Used Medicinally and Otherwise by the Navaho Indians in the Chaco Canyon, New Mexico, El Palacio 56:146-165, page 152"
7062,572,159,18,43,2,12,Plant used as ceremonial emetic.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 43"
7540,625,158,106,45,2,12,Plant used as a ceremonial emetic following clan incest.,"Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 45"
7559,627,159,18,49,2,12,Plant used as a ceremonial emetic.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 49"
7595,641,158,106,15,2,12,Infusion of plant used as a face wash for God-Impersonators.,"Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 15"
7702,669,95,72,18,2,12,Plant used in the Flute ceremony.,"Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 18"
7722,673,159,18,20,2,12,Plant used as a ceremonial medicine.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 20"
7933,713,159,18,47,2,12,Plant used as ceremonial fumigant for various ailments.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47"
8071,744,159,18,19,2,12,Plant used as a ceremonial emetic.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 19"
8079,745,33,57,7,2,12,Plant used in the Sun Dance and Massaum ceremonies.,"Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 7"
8543,800,60,73,12,2,12,Burned as incense during certain ceremonies.,"Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12"
8546,800,151,73,12,2,12,Burned as incense during certain ceremonies.,"Blankinship, J. W., 1905, Native Economic Plants of Montana, Bozeman. Montana Agricultural College Experimental Station, Bulletin 56, page 12"
8643,809,158,106,31,2,12,Plant used as a Plumeway emetic.,"Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 31"
8645,809,159,18,36,2,12,Leaves and stems used as an emetic in various ceremonies.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 36"
8692,819,175,32,120,2,12,Decoction of plant tops with leaves used as a cleansing solution in the sweathouse.,"Turner, Nancy J., R. Bouchard and Dorothy I.D. Kennedy, 1980, Ethnobotany of the Okanagan-Colville Indians of British Columbia and Washington, Victoria. British Columbia Provincial Museum, page 120"
9166,866,159,18,35,2,12,Plant used as a ceremonial medicine.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 35"
9239,880,159,18,35,2,12,Plant used as a ceremonial medicine.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 35"
9865,942,32,1,31,2,12,"Root chewed, if dizziness occurred person would die soon, if not, long life.","Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 31"
10275,1022,32,1,60,2,12,Used as an ingredient in green corn medicine.,"Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 60"