id,species,tribe,source,pageno,use_category,use_subcategory,notes,rawsource
27801,2965,24,31,102,3,53,"Wood, gave off a pleasant odor, used for firewood.","Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 102"
28091,2972,24,31,102,3,53,"Wood, gave off a pleasant odor, used for firewood.","Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 102"
244,6,23,26,107,3,53,"Needles packed with stored items, saddle pads or burned in a household smudge.","Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 107"
2258,160,23,26,107,3,53,Bulbs rubbed on quivers as a deodorant.,"Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 107"
5241,397,23,26,109,3,53,"Plant stuffed into saddles, women's pillows, hide bags and quivers as a deodorant.","Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 109"
5350,399,23,26,109,3,53,"Plant stuffed into saddles, women's pillows, hide bags and quivers as a deodorant.","Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 109"
41086,4043,259,10,111,3,53,Boughs steamed or rubbed on furniture and used as a room deodorizer and disinfectant.,"Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany:  Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 111"
41107,4044,259,10,111,3,53,Boughs steamed or rubbed on furniture and used as a room deodorizer and disinfectant.,"Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany:  Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 111"
22796,2443,280,17,112,3,53,Plant boiled with traps to deodorize them so that the smell of blood would not deter the animals.,"Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 112"
17208,1896,23,26,114,3,53,Grass packed into saddles to keep them smelling good.,"Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 114"
15533,1691,177,17,115,3,53,Plant tucked under women's girdles for the delicate fragrance given off during withering.,"Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 115"
15534,1691,205,17,115,3,53,Plant tucked under women's girdles for the delicate fragrance given off during withering.,"Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 115"
24997,2697,23,26,115,3,53,Root pieces kept in quivers and clothing as a deodorant.,"Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 115"
5068,394,106,60,12,3,53,Plant used for the aromatic fragrance in baths and hair washes.,"Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 12"
39726,3925,23,26,123,3,53,Fruits kept as a household and clothing deodorant.,"Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 123"
39861,3950,38,15,123,3,53,Leaves used as perfume for clothing.,"Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 123"
17212,1896,23,26,124,3,53,Leaves mixed with red ochre to make it smell good.,"Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 124"
24996,2697,23,26,124,3,53,Infusion of roots used to sweetened diapers.,"Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 124"
28836,3049,38,15,125,3,53,"Root burned, especially in the house, for the pleasant fragrance.","Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 125"
28825,3048,38,15,126,3,53,"Root burned for the fragrance. When one burned it in a room before going to bed, it insured sound sleep and caused one to awaken refreshed, rested and feeling young, so it is said.","Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 126"
29313,3097,166,101,126,3,53,"Sweet smelling, yellow resin used as a scent in deer fat skin cosmetics.","Turner, Nancy J., John Thomas, Barry F. Carlson and Robert T. Ogilvie, 1983, Ethnobotany of the Nitinaht Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 126"
10511,1055,38,15,127,3,53,Leaves used for perfume.,"Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 127"
5978,421,38,15,129,3,53,Slightly roasted roots made into a powder and sprinkled on clothing for perfume.,"Gilmore, Melvin R., 1933, Some Chippewa Uses of Plants, Ann Arbor. University of Michigan Press, page 129"
18964,2062,33,57,13,3,53,Burned as an incense when making medicine.,"Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 13"
19162,2064,111,140,13,3,53,Needles thrown into the fire and used as incense during prayers in the peyote meeting.,"Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 13"
19235,2066,111,140,13,3,53,Needles thrown into the fire and used as incense during prayers in the peyote meeting.,"Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 13"
17247,1896,111,140,15,3,53,Dried leaves sprinkled over the fire to yield incense and used during the peyote ceremony.,"Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 15"
17248,1896,111,140,15,3,53,Dried leaves sprinkled over the fire to yield incense and used during the peyote ceremony.,"Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 15"
17249,1896,111,140,15,3,53,Dried leaves sprinkled over the fire to yield incense and used during the peyote ceremony.,"Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 15"
17250,1896,111,140,15,3,53,Dried leaves sprinkled over the fire to yield incense and used during the peyote ceremony.,"Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 15"
242,6,23,146,17,3,53,Leaves used as perfume.,"Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 17"
36135,3551,23,26,17,3,53,Gall pitch used for incense during the annual ceremonies of the Motokiks and Kaispa Societies.,"Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 17"
17223,1896,33,39,170,3,53,Dried leaves used as a perfume by wrapping the article in the leaves.,"Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 170"
42486,4092,255,36,18,3,53,Dried roots used as incense at potlatches.,"Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 18"
42541,4095,255,36,18,3,53,Dried roots used as incense at potlatches.,"Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 18"
43274,4157,255,36,18,3,53,Dried roots used as incense at potlatches.,"Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 18"
22496,2423,71,64,183,3,53,Used as an aromatic in sweat lodges.,"Wilson, Michael R., 1978, Notes on Ethnobotany in Inuktitut, The Western Canadian Journal of Anthropology 8:180-196, page 183"
5583,406,71,64,186,3,53,Used to cover food odors and in the sweat lodges.,"Wilson, Michael R., 1978, Notes on Ethnobotany in Inuktitut, The Western Canadian Journal of Anthropology 8:180-196, page 186"
23267,2505,33,39,186,3,53,Dried leaves and pine needles burned over coal for a fragrance.,"Grinnell, George Bird, 1972, The Cheyenne Indians - Their History and Ways of Life Vol.2, Lincoln. University of Nebraska Press, page 186"
43260,4152,71,64,191,3,53,Stems with blossoms placed among clothes.,"Wilson, Michael R., 1978, Notes on Ethnobotany in Inuktitut, The Western Canadian Journal of Anthropology 8:180-196, page 191"
785,38,41,99,199,3,53,Seeds used as house fragrances.,"Fleisher, Mark S., 1980, The Ethnobotany of the Clallam Indians of Western Washington, Northwest Anthropological Research Notes 14(2):192-210, page 199"
263,6,76,30,2,3,53,Boughs used as incense.,"Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 2"
264,6,76,30,2,3,53,Needles placed on stoves as incense or pulverized and used as body and garment scents.,"Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 2"
281,6,162,30,2,3,53,Boughs burned and used as incense in sweathouses.,"Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 2"
17215,1896,23,146,20,3,53,"Used as an incense, natural sachet or perfume.","Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 20"
13932,1492,65,85,21,3,53,Leaves used with soap to wash the hair.,"Hedges, Ken, 1986, Santa Ysabel Ethnobotany, San Diego Museum of Man  Ethnic Technology Notes, No. 20, page 21"
27636,2959,157,74,21,3,53,"Dried gum, together with parts of different birds, used as an incense for ceremonial fumigation.","Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 21"
3508,262,87,14,211,3,53,Leaves chewed and juice rubbed on the body to mask the human smell.,"Compton, Brian Douglas, 1993, Upper North Wakashan and Southern Tsimshian Ethnobotany: The Knowledge and Usage of Plants..., Ph.D. Dissertation, University of British Columbia, page 211"
22567,2436,89,2,227,3,53,"Leaves dried, ground, placed in a small bundle and tied onto women's clothes as a perfume.","Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 227"
22481,2423,33,30,23,3,53,"Leaves dried, powdered, mixed with fir or sweet grass and used as perfume.","Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 23"
22510,2423,120,30,23,3,53,"Leaves dried, powdered and used as perfume.","Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 23"
22516,2423,151,30,23,3,53,Used as a perfume.,"Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 23"
22785,2443,259,10,233,3,53,Whole plant soaked in warm water to make a solution used to scent feather pillows.,"Turner, Nancy J., Laurence C. Thompson and M. Terry Thompson et al., 1990, Thompson Ethnobotany:  Knowledge and Usage of Plants by the Thompson Indians of British Columbia, Victoria. Royal British Columbia Museum, page 233"
20207,2177,60,30,24,3,53,Root shavings sprinkled on live coals for incense.,"Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 24"
41618,4056,50,16,249,3,53,Leaves hung in bunches to freshen air.,"Bocek, Barbara R., 1984, Ethnobotany of Costanoan Indians, California, Based on Collections by John P. Harrington, Economic Botany 38(2):240-255, page 249"
43741,4219,89,2,250,3,53,Ground leaves carried in the clothes and used as perfume by men and women to counteract body odors.,"Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 250"
20947,2243,60,30,26,3,53,Root shavings sprinkled on live coals to deodorize and purify the air.,"Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 26"
22620,2443,33,57,27,3,53,Leaves and stems used as perfume and deodorizers in houses.,"Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 27"
3902,300,139,21,273,3,53,Ripe seeds used to perfume smoking tobacco.,"Smith, Huron H., 1928, Ethnobotany of the Meskwaki Indians, Bulletin of the Public Museum of the City of Milwaukee 4:175-326, page 273"
243,6,23,42,278,3,53,Leaves used in buckskin bags for delightful odor & mixed with grease to add fragrance to hair oil.,"McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278"
17211,1896,23,42,278,3,53,Leaves braided and placed with the clothes or carried in small bags as perfume.,"McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278"
17213,1896,23,42,278,3,53,Leaves used as a hairwash and incense.,"McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278"
22473,2423,23,42,278,3,53,Blossoms dried and used for perfume.,"McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278"
39725,3925,23,42,278,3,53,Berries dried and placed in small buckskin bags for perfume.,"McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 278"
17262,1896,151,30,28,3,53,Used as a clothes and body perfume.,"Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 28"
29517,3105,23,146,28,3,53,Sap rubbed on the bodies of horse thieves to disguise the human scent.,"Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 28"
19167,2064,125,156,30,3,53,Leaves and twigs burned as incense in funerals.,"Kraft, Shelly Katheren, 1990, Recent Changes in the Ethnobotany of Standing Rock Indian Reservation, University of North Dakota, M.A. Thesis, page 30"
15528,1691,133,3,316,3,53,Plant crushed and used as a perfume.,"Gill, Steven J., 1983, Ethnobotany of the Makah and Ozette People, Olympic Peninsula, Washington (USA), Washington State University, Ph.D. Thesis, page 316"
19187,2064,177,154,320,3,53,Twigs used as incense.,"Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 320"
3908,300,177,154,323,3,53,Chewed seed paste used among blankets or other effects by young men as perfume.,"Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 323"
15532,1691,177,154,323,3,53,Plant gathered in green state and used only by women as perfume by tucking into the girdle.,"Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 323"
17267,1896,177,154,323,3,53,Plant used as perfume.,"Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 323"
23254,2504,177,154,323,3,53,Leaves used as a perfume for hair oil.,"Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 323"
33948,3419,177,154,323,3,53,Petals used as a perfume for hair oil.,"Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 323"
44353,4241,177,154,323,3,53,Fruits used by young men as perfume.,"Gilmore, Melvin R., 1913, A Study in the Ethnobotany of the Omaha Indians, Nebraska State Historical Society Collections 17:314-57., page 323"
5004,388,125,108,35,3,53,Pulverized roots used for perfume.,"Rogers, Dilwyn J, 1980, Lakota Names and Traditional Uses of Native Plants by Sicangu (Brule) People in the Rosebud Area, South Dakota, St. Francis, SD. Rosebud Educational Scoiety, page 35"
11512,1146,159,18,35,3,53,Used on large fire to smoke clothes and remove skunk smell.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 35"
39727,3925,23,146,35,3,53,Seeds and leaves kept for the pleasant smell.,"Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 35"
33134,3352,95,82,356,3,53,Roots used as perfume.,"Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians.  Garland: New York., page 356"
245,6,23,26,36,3,53,"Used for incense, primarily in association with the Medicine Pipe bundles.","Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 36"
5385,399,125,108,36,3,53,Plant burned as incense.,"Rogers, Dilwyn J, 1980, Lakota Names and Traditional Uses of Native Plants by Sicangu (Brule) People in the Rosebud Area, South Dakota, St. Francis, SD. Rosebud Educational Scoiety, page 36"
5443,401,125,108,36,3,53,Plant burned as incense.,"Rogers, Dilwyn J, 1980, Lakota Names and Traditional Uses of Native Plants by Sicangu (Brule) People in the Rosebud Area, South Dakota, St. Francis, SD. Rosebud Educational Scoiety, page 36"
39689,3921,61,91,360,3,53,"Mature fruits stored in bags for their agreeable odor and rubbed or scattered on clothing. The tops were broken off the mature fruits and stored in bags for their agreeable odor being rubbed and scattered on clothing at any time when the effect was desired.  Although the smell was not considered to be very fragrant by Europeans, the Indians treasured it because of its suggestion of the fresh outdoors.","Gilmore, Melvin R., 1913, Some Native Nebraska Plants With Their Uses by the Dakota, Collections of the Nebraska State Historical Society 17:358-70, page 360"
23221,2504,61,91,363,3,53,Bunches of plants carried in bachelors' coats for the pleasant fragrance.,"Gilmore, Melvin R., 1913, Some Native Nebraska Plants With Their Uses by the Dakota, Collections of the Nebraska State Historical Society 17:358-70, page 363"
23222,2504,61,91,363,3,53,Plant used for perfume.,"Gilmore, Melvin R., 1913, Some Native Nebraska Plants With Their Uses by the Dakota, Collections of the Nebraska State Historical Society 17:358-70, page 363"
22559,2435,61,91,365,3,53,Grass hung in houses for the pleasant fragrance.,"Gilmore, Melvin R., 1913, Some Native Nebraska Plants With Their Uses by the Dakota, Collections of the Nebraska State Historical Society 17:358-70, page 365"
15936,1738,23,146,38,3,53,Ripe seeds crushed and used as perfume.,"Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 38"
21368,2306,23,26,38,3,53,Used as incense in the Ghost Dance.,"Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 38"
21482,2319,23,26,38,3,53,Puffballs used as incense to keep ghosts away.,"Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 38"
29057,3083,23,26,38,3,53,Used as incense to keep ghosts away.,"Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 38"
7461,615,105,71,384,3,53,Dried leaves sometimes worn inside basket caps for the fragrance.,"Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 384"
10369,1029,105,71,389,3,53,Leaves put in hats and clothes and vines hung around the neck as perfume.,"Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 389"
23356,2513,105,71,389,3,53,Plant put inside the hat for the nice smell when going on a journey.,"Schenck, Sara M. and E. W. Gifford, 1952, Karok Ethnobotany, Anthropological Records 13(6):377-392, page 389"
18521,2054,255,36,4,3,53,Branches used on rocks in the steambath for the aromatic properties.,"Kari, Priscilla Russe, 1985, Upper Tanana Ethnobotany, Anchorage. Alaska Historical Commission, page 4"
156,5,92,41,41,3,53,Fragrant boughs placed under bedding as an incense.,"Turner, Nancy J. and Barbara S. Efrat, 1982, Ethnobotany of the Hesquiat Indians of Vancouver Island, Victoria. British Columbia Provincial Museum, page 41"
39915,3950,173,20,421,3,53,Pungent fragrance of leaves and wood always used as an acceptable incense to Winabojo.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 421"
18542,2055,17,139,46,3,53,Needles ground and used for their scent.,"Nickerson, Gifford S., 1966, Some Data on Plains and Great Basin Indian Uses of Certain Native Plants, Tebiwa 9(1):45-51, page 46"
6854,549,23,26,47,3,53,"Roots used as incense during the Planting ceremonies of the Tobacco Society. A horse was encouraged to stand near a smudge of roots.  Then a rider leapt on the horse and galloped across the planting grounds, stopping only to deposit small offerings to the Small People.","Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 47"
6855,549,23,26,47,3,53,"Roots used as incense during the preparatory rites for the ceremonial runner. The ceremonial runner, in pre-horse days, had the duty of herding the buffalo toward the piskun (buffalo jump).  The runner bathed himself in the smoke from a smudge of the dried root; according to tradition, that would enable him to run long distances--more than twenty miles a day.  The runner wore special moccasins, which were transferable annually.","Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 47"
6856,549,23,26,47,3,53,Roots used as incense for the Crow feather headpiece during the transfer ceremony of Beaver bundle.,"Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 47"
34192,3432,257,61,48,3,53,Dried petals used as a house perfume.,"Robbins, W.W., J.P. Harrington and B. Freire-Marreco, 1916, Ethnobotany of the Tewa Indians, SI-BAE Bulletin #55, page 48"