id,species,tribe,source,pageno,use_category,use_subcategory,notes,rawsource
5442,401,125,108,36,3,30,Plant used to make wreaths and bracelets for the sun dance and used in the sweat lodge.,"Rogers, Dilwyn J, 1980, Lakota Names and Traditional Uses of Native Plants by Sicangu (Brule) People in the Rosebud Area, South Dakota, St. Francis, SD. Rosebud Educational Scoiety, page 36"
5470,401,183,111,51,3,30,Plant used as wash by dancers after the Sun Dance.,"Murphey, Edith Van Allen, 1990, Indian Uses of Native Plants, Glenwood, Ill. Meyerbooks.  Originally published in 1959, page 51"
5507,402,159,18,48,3,30,Plant ash used in blackening ceremonies.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 48"
5510,404,11,95,24,3,30,Plant used in ceremonial contexts.,"Castetter, Edward F. and M. E. Opler, 1936, Ethnobiological Studies in the American Southwest III. The Ethnobiology of the Chiricahua and Mescalero Apache, University of New Mexico Bulletin 4(5):1-63, page 24"
5544,404,157,74,81,3,30,"Bunches of plant, with other plants, tied to corners of hoops used in unraveling ceremonial objects.","Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 81"
5545,404,157,74,81,3,30,Used as a wand when practicing for the Night Chant.,"Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 81"
5589,406,75,177,39,3,30,Plant used as a switch during the sweatbath.,"Lantis, Margaret, 1959, Folk Medicine and Hygiene, Anthropological Papers of the University of Alaska 8:1-75, page 39"
5642,407,106,60,13,3,30,Seeds thrown into a fire to explode 'like firecrackers' during celebrations.,"Zigmond, Maurice L., 1981, Kawaiisu Ethnobotany, Salt Lake City. University of Utah Press, page 13"
5816,407,276,111,51,3,30,Plant used for medicine man's costume.,"Murphey, Edith Van Allen, 1990, Indian Uses of Native Plants, Glenwood, Ill. Meyerbooks.  Originally published in 1959, page 51"
5943,420,157,74,24,3,30,Reed made into a whistle and attached to the collar of a otter skin for the Night Chant.,"Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 24"
5944,420,157,74,24,3,30,Reed used to make prayersticks.,"Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 24"
5945,420,157,74,24,3,30,"Reed, with tassels, used in the special pouch required for every chant.","Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 24"
6275,445,291,6,88,3,30,Coma made into cords and used for fastening plumes to the prayer sticks. The sticks were used as offerings and were planted in the fields and in sacred springs.  An excavation was made in the bed of the spring in which the offerings were deposited with a stone attached and covered with soil from the bottom.,"Stevenson, Matilda Coxe, 1915, Ethnobotany of the Zuni Indians, SI-BAE Annual Report #30, page 88"
6439,459,157,74,82,3,30,"Used, with other plants, as a liniment for the Bead Chant.","Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 82"
6440,459,157,74,82,3,30,"Used, with other plants, as the Bead Chant tobacco.","Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 82"
6443,460,157,74,55,3,30,Used in the Night Chant.,"Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 55"
6494,473,177,17,91,3,30,"Fruits gathered just before corn planting time and ceremonially soaked with seed corn. The fruits were not planted with the seed corn, but were discarded before planting.  The informants could not give a reason for this process as they said they had forgotten the origin of the old custom.","Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 91"
6495,473,205,17,91,3,30,"Fruits gathered just before corn planting time and ceremonially soaked with seed corn. The fruits were not planted with the seed corn, but were discarded before planting.  The informants could not give a reason for this process as they said they had forgotten the origin of the old custom.","Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 91"
6513,482,158,106,27,3,30,Plant used as a charm in some prayers.,"Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 27"
6524,487,157,74,56,3,30,Used by the male and female shooters in the Lightning Chant.,"Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 56"
6620,503,95,82,292,3,30,Plant used to make pahos (prayer sticks).,"Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians.  Garland: New York., page 292"
6649,503,257,82,292,3,30,Plant used to make pahos (prayer sticks).,"Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians.  Garland: New York., page 292"
6654,503,291,6,88,3,30,Twigs attached to prayer plumes and sacrificed to the cottontail rabbit to ensure good hunting.,"Stevenson, Matilda Coxe, 1915, Ethnobotany of the Zuni Indians, SI-BAE Annual Report #30, page 88"
6965,551,157,74,25,3,30,Stems made into whistles and used in certain ceremonies.,"Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 25"
7088,575,173,8,241,3,30,Bark placed on the coffins when burying the dead.,"Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 241"
7112,576,173,8,241,3,30,Bark placed on the coffins when burying the dead.,"Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 241"
7242,580,173,8,241,3,30,Bark placed on the coffins when burying the dead.,"Reagan, Albert B., 1928, Plants Used by the Bois Fort Chippewa (Ojibwa) Indians of Minnesota, Wisconsin Archeologist 7(4):230-248, page 241"
7440,608,157,74,25,3,30,Tied to the end of the wand carried by the girl in the Squaw Dance.,"Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 25"
7454,611,11,95,24,3,30,Plant used in ceremonial contexts.,"Castetter, Edward F. and M. E. Opler, 1936, Ethnobiological Studies in the American Southwest III. The Ethnobiology of the Chiricahua and Mescalero Apache, University of New Mexico Bulletin 4(5):1-63, page 24"
7557,627,157,74,83,3,30,Plant and other plants used as a ceremonial liniment for the Female Shooting Life Chant.,"Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 83"
7605,643,11,95,54,3,30,Seeds worn around the neck in a string during ceremonies.,"Castetter, Edward F. and M. E. Opler, 1936, Ethnobiological Studies in the American Southwest III. The Ethnobiology of the Chiricahua and Mescalero Apache, University of New Mexico Bulletin 4(5):1-63, page 54"
7639,659,95,82,296,3,30,Plant used to make a carrying case for a part of the wedding garments.,"Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians.  Garland: New York., page 296"
7640,659,95,82,296,3,30,Plant used to make prayer sticks.,"Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians.  Garland: New York., page 296"
7705,669,95,37,70,3,30,Ceremonially used as the Yellow Flower associated with the northwest direction.,"Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 70"
7756,677,95,82,295,3,30,"Yellow flower used ceremonially. In the spring, the flower is collected in quantity together with larkspur.  Boys holding handfuls of these two plants above their heads are chased by the girls upon certain occasions.","Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians.  Garland: New York., page 295"
7940,714,157,74,79,3,30,Pollen used for some of the sacred ceremonies.,"Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 79"
8009,729,100,7,340,3,30,Plant used for divination.,"Herrick, James William, 1977, Iroquois Medical Botany, State University of New York, Albany, PhD Thesis, page 340"
8076,745,23,42,277,3,30,Grass tied by medicine men to horns of the sacred buffalo head used in the Sun Dance ceremony.,"McClintock, Walter, 1909, Medizinal- Und Nutzpflanzen Der Schwarzfuss Indianer, Zeitschriff fur Ethnologie 41:273-9, page 277"
8077,745,23,146,22,3,30,Leaves tied around the horn of the sacred buffalo skull used in ceremonials.,"Johnston, Alex, 1987, Plants and the Blackfoot, Lethbridge, Alberta. Lethbridge Historical Society, page 22"
8078,745,23,111,51,3,30,Plant tied around the horns of the buffalo head in the Sun Dance.,"Murphey, Edith Van Allen, 1990, Indian Uses of Native Plants, Glenwood, Ill. Meyerbooks.  Originally published in 1959, page 51"
8104,752,102,28,21,3,30,Plant considered sacred and used in the kiva.,"Cook, Sarah Louise, 1930, The Ethnobotany of Jemez Indians., University of New Mexico, M.A. Thesis, page 21"
8147,757,14,87,178,3,30,"Whole fruit mashed, water added and mixture drunk after a two day burial in a dry place. The drink was consumed immediately after the two-day burial and said to be better than tiswin.","Buskirk, Winfred, 1986, The Western Apache:  Living With the Land Before 1950, Norman. University of Oklahoma Press, page 178"
8461,783,202,40,35,3,30,Flowers used in dance wreaths at the Strawberry Festival in May.,"Goodrich, Jennie and Claudia Lawson, 1980, Kashaya Pomo Plants, Los Angeles. American Indian Studies Center, University of California, Los Angeles, page 35"
8462,784,202,40,35,3,30,Flowers used in dance wreaths at the Strawberry Festival in May.,"Goodrich, Jennie and Claudia Lawson, 1980, Kashaya Pomo Plants, Los Angeles. American Indian Studies Center, University of California, Los Angeles, page 35"
8469,787,107,79,35,3,30,Plant held by women for decoration during the harvest dance.,"Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 35"
8481,788,95,82,297,3,30,Used ceremonially as the 'Red Flower' associated with the southeast direction.,"Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians.  Garland: New York., page 297"
8482,788,95,37,91,3,30,Used ceremonially as the Red Flower associated with the southeast direction.,"Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 91"
8495,788,257,82,297,3,30,Used ceremonially as the 'Red Flower' associated with the southeast direction.,"Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians.  Garland: New York., page 297"
8519,791,107,79,35,3,30,Plant held by women for decoration during the harvest dance.,"Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 35"
8649,811,202,40,23,3,30,Flowers used in dance wreathes at the Strawberry Festival.,"Goodrich, Jennie and Claudia Lawson, 1980, Kashaya Pomo Plants, Los Angeles. American Indian Studies Center, University of California, Los Angeles, page 23"
8686,818,202,40,23,3,30,Flowers used in dance wreathes at the Strawberry Festival.,"Goodrich, Jennie and Claudia Lawson, 1980, Kashaya Pomo Plants, Los Angeles. American Indian Studies Center, University of California, Los Angeles, page 23"
8892,840,95,82,299,3,30,Plant used during mid-winter ceremonial to make prayer sticks.,"Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians.  Garland: New York., page 299"
8893,840,257,82,299,3,30,Plant used during mid-winter ceremonial to make prayer sticks.,"Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians.  Garland: New York., page 299"
8953,842,157,74,53,3,30,Wood used to make the sweathouse and male prayersticks for ceremonies.,"Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 53"
8962,842,159,18,30,3,30,Wood made into stirring sticks for Chiricahua Windway mixed decoction.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 30"
8971,843,95,82,298,3,30,Wood used to make pahos (prayersticks).,"Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians.  Garland: New York., page 298"
9503,900,157,74,44,3,30,"Used, with other herbs, in the liniment for the Mountain Chant.","Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 44"
9559,910,157,74,44,3,30,"Used, with other plants, as a liniment in the Mountain Chant.","Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 44"
9803,935,95,82,302,3,30,Plant used for ceremonies.,"Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians.  Garland: New York., page 302"
10052,976,228,88,474,3,30,Plant used at the busk ceremonies.,"Sturtevant, William, 1954, The Mikasuki Seminole:  Medical Beliefs and Practices, Yale University, PhD Thesis, page 474"
10271,1020,23,26,111,3,30,"Leaves used to remove 'ghost bullets,' supernatural objects shot into people by ghosts. The bullets were removed by a diviner either with a sucking tube or through a slit in the skin made with a flint.  Then the leaves were boiled and applied to the place where the bullets were removed.  Fainting was often the result of coming near a ghost and the victim was revived with a smudge of the stem of this plant.","Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 111"
10348,1026,291,6,96,3,30,Plant paste used with black mineral paint to color sticks of plume offerings to anthropic gods. The plant was boiled for a long time and the concoction allowed to evaporate.  The precipitated paste was then used with black mineral paint to color sticks of plume offerings to anthropic gods.,"Stevenson, Matilda Coxe, 1915, Ethnobotany of the Zuni Indians, SI-BAE Annual Report #30, page 96"
10432,1040,228,88,503,3,30,Plant used to make dance rattles.,"Sturtevant, William, 1954, The Mikasuki Seminole:  Medical Beliefs and Practices, Yale University, PhD Thesis, page 503"
10840,1091,94,77,66,3,30,Berries used in ceremonies.,"Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 66"
10857,1091,209,77,66,3,30,Berries used in ceremonies.,"Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 66"
10906,1096,94,77,66,3,30,Berries used in ceremonies.,"Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 66"
10914,1096,209,77,66,3,30,Berries used in ceremonies.,"Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 66"
10977,1101,94,77,66,3,30,Berries used in ceremonies.,"Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 66"
10982,1101,209,77,66,3,30,Berries used in ceremonies.,"Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 66"
11004,1102,23,26,14,3,30,"Plant mixed with tobacco, kinnikinnick or dried cambium and used in all religious bundles.","Hellson, John C., 1974, Ethnobotany of the Blackfoot Indians, Ottawa. National Museums of Canada. Mercury Series, page 14"
11015,1102,33,57,23,3,30,Plant smoked ceremonially.,"Hart, Jeffrey A., 1981, The Ethnobotany of the Northern Cheyenne Indians of Montana, Journal of Ethnopharmacology 4:1-55, page 23"
11080,1102,151,30,21,3,30,"Ribbons of inner bark roasted, mixed with tobacco and used for ceremonial or religious pipe smoking.","Hart, Jeff, 1992, Montana Native Plants and Early Peoples, Helena. Montana Historical Society Press, page 21"
11556,1157,95,37,93,3,30,Seeds mixed with juniper charcoal and water and made into a ceremonial body paint.,"Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 93"
11586,1161,15,45,156,3,30,Leaves ground and used as 'green paint' in making sand paintings.,"Reagan, Albert B., 1929, Plants Used by the White Mountain Apache Indians of Arizona, Wisconsin Archeologist 8:143-61., page 156"
11596,1161,24,31,57,3,30,Dried gourds used to make rattles.,"Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 57"
11608,1161,107,79,40,3,30,Ripe gourds used as rattles in dances.,"Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 40"
11745,1164,291,6,88,3,30,Gourds worn in phallic dances symbolizing fructification or made into ceremonial rattles. The gourd rattles were used in ceremonies for both anthropic and zooic worship.,"Stevenson, Matilda Coxe, 1915, Ethnobotany of the Zuni Indians, SI-BAE Annual Report #30, page 88"
11845,1188,158,106,34,3,30,Used in paint for prayersticks.,"Wyman, Leland C. and Stuart K. Harris, 1951, The Ethnobotany of the Kayenta Navaho, Albuquerque. The University of New Mexico Press, page 34"
11973,1216,157,74,57,3,30,Ground plant mixed with other ingredients and used in the Wind Chant.,"Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 57"
12054,1234,102,28,22,3,30,Yellow flowers used for the summer dances.,"Cook, Sarah Louise, 1930, The Ethnobotany of Jemez Indians., University of New Mexico, M.A. Thesis, page 22"
12068,1237,12,52,41,3,30,Stalks used in the head dress of Mountain Spirit dancers.,"Basehart, Harry W., 1974, Apache Indians XII. Mescalero Apache Subsistence Patterns and Socio-Political Organization, New York. Garland Publishing Inc., page 41"
12143,1244,24,31,60,3,30,Plant offered a means of coming into contact with the sacred world.,"Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 60"
12144,1244,24,31,60,3,30,Roots used to make a drink taken at rituals.,"Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 60"
12145,1244,24,31,60,3,30,Used ritually in male puberty ceremonies.,"Bean, Lowell John and Katherine Siva Saubel, 1972, Temalpakh (From the Earth); Cahuilla Indian Knowledge and Usage of Plants, Banning, CA. Malki Museum Press, page 60"
12164,1244,65,85,17,3,30,Plant used to make a tea given to young men learning to become dancers for ceremonies.,"Hedges, Ken, 1986, Santa Ysabel Ethnobotany, San Diego Museum of Man  Ethnic Technology Notes, No. 20, page 17"
12165,1244,65,85,17,3,30,Well known as a hallucinogenic plant used in rites marking boys' initiation into the toloache cult.,"Hedges, Ken, 1986, Santa Ysabel Ethnobotany, San Diego Museum of Man  Ethnic Technology Notes, No. 20, page 17"
12195,1244,128,24,207,3,30,Roots pounded in a mortar and used at boys' puberty ceremonies.,"Sparkman, Philip S., 1908, The Culture of the Luiseno Indians, University of California Publications in American Archaeology and Ethnology 8(4):187-234, page 207"
12243,1244,291,6,88,3,30,Powdered root used by rain priests in a number of ways to ensure fruitful rains.,"Stevenson, Matilda Coxe, 1915, Ethnobotany of the Zuni Indians, SI-BAE Annual Report #30, page 88"
12244,1244,291,6,88,3,30,Root pieces chewed by a robbery victim in order to find out the thief's identity. The root was given to the victim by a rain priest.  The victim was told to chew the root and that the medicine would induce dreams of the thief.  The rain priest would ask the victim to tell him everything he remembered in his dream so that he could identify the thief and recover the stolen property.,"Stevenson, Matilda Coxe, 1915, Ethnobotany of the Zuni Indians, SI-BAE Annual Report #30, page 88"
12245,1244,291,6,93,3,30,"Wood used as a favorite firewood, but more importantly in ceremonies.","Stevenson, Matilda Coxe, 1915, Ethnobotany of the Zuni Indians, SI-BAE Annual Report #30, page 93"
12284,1248,111,140,28,3,30,Small seeds used in peyote rattles.,"Vestal, Paul A. and Richard Evans Schultes, 1939, The Economic Botany of the Kiowa Indians, Cambridge MA. Botanical Museum of Harvard University, page 28"
12289,1250,95,82,307,3,30,Plant used ceremonially.,"Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians.  Garland: New York., page 307"
12300,1254,233,92,65,3,30,Used with roses and scattered by small girls in the Corpus Christi ceremony in the church.,"Palmer, Gary, 1975, Shuswap Indian Ethnobotany, Syesis 8:29-51, page 65"
12301,1255,159,18,27,3,30,Petals and other blue flowers ground and used ceremonially.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 27"
12308,1257,95,72,16,3,30,Petals and seeds ground into a very fine blue meal prescribed for the Flute altar.,"Fewkes, J. Walter, 1896, A Contribution to Ethnobotany, American Anthropologist 9:14-21, page 16"
12309,1257,95,82,308,3,30,Plant used ceremonially.,"Colton, Harold S., 1974, Hopi History And Ethnobotany, IN D. A. Horr (ed.) Hopi Indians.  Garland: New York., page 308"
12313,1257,157,74,47,3,30,Pollen used extensively in many ceremonies.,"Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 47"
12316,1257,159,18,27,3,30,Petals and other blue flowers ground and used ceremonially.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 27"
12322,1260,159,18,27,3,30,Petals and other blue flowers ground and used ceremonially.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 27"
12513,1299,94,77,68,3,30,Flowers used for decorations in ceremonies.,"Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 68"
12514,1299,209,77,68,3,30,Flowers used for decorations in ceremonies.,"Reagan, Albert B., 1936, Plants Used by the Hoh and Quileute Indians, Kansas Academy of Science 37:55-70, page 68"