id,species,tribe,source,pageno,use_category,use_subcategory,notes,rawsource
19406,2090,32,1,37,2,8,Poultice of soaked seeds used for boils.,"Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 37"
19407,2090,32,1,37,1,,Species used for food.,"Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 37"
19408,2090,32,1,37,3,30,Fruit used to make ceremonial rattles.,"Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 37"
19409,2090,32,1,37,3,33,Fruit used to make dippers.,"Hamel, Paul B. and Mary U. Chiltoskey, 1975, Cherokee Plants and Their Uses -- A 400 Year History, Sylva, N.C. Herald Publishing Co., page 37"
19410,2090,44,125,115,3,146,Fruit made into a rattle and used to provide rhythm for singing and dancing.,"Castetter, Edward F. and Willis H. Bell, 1951, Yuman Indian Agriculture, Albuquerque: University of New Mexico Press, page 115"
19411,2090,61,17,117,3,30,Gourds made into rattles and used for ritualistic music. A handle was attached to the gourd and its contents were removed and replaced with small gravel or seeds from another plant.,"Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 117"
19412,2090,89,2,244,3,32,Rinds made into containers used for carrying water on foot or on horseback trips away from home.,"Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 244"
19413,2090,89,2,244,3,146,Rinds used to make rattles.,"Weber, Steven A. and P. David Seaman, 1985, Havasupai Habitat: A. F. Whiting's Ethnography of a Traditional Indian Culture, Tucson. The University of Arizona Press, page 244"
19414,2090,95,37,93,3,30,Covered with a cord net to be used as water containers in ceremonies and buried with the dead.,"Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 93"
19415,2090,95,37,93,3,30,Used as prayer sticks.,"Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 93"
19416,2090,95,37,93,3,32,"Used as containers for sacred honey, cups, seed bottles and medicine holders.","Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 93"
19417,2090,95,37,93,3,33,"Used as dippers, canteens and spoons.","Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 93"
19418,2090,95,37,93,3,38,"Used to make noses, horns and flowers for masks.","Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 93"
19419,2090,95,37,93,3,28,Used in hunting to imitate the sound of a deer.,"Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 93"
19420,2090,95,37,93,3,146,Used as rattles.,"Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 93"
19421,2090,95,37,93,3,146,Used as trumpets or megaphones to represent the bellowing of the plumed serpent in ceremonies.,"Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 93"
19422,2090,95,37,93,3,17,Used as pottery scrapers.,"Whiting, Alfred F., 1939, Ethnobotany of the Hopi, Museum of Northern Arizona Bulletin #15, page 93"
19423,2090,96,49,62,2,6,Poultice of crushed leaves applied to the forehead for headaches.,"Speck, Frank G., 1941, A List of Plant Curatives Obtained From the Houma Indians of Louisiana, Primitive Man 14:49-75, page 62"
19424,2090,96,49,62,3,33,"Used for water dippers, cups and bowls.","Speck, Frank G., 1941, A List of Plant Curatives Obtained From the Houma Indians of Louisiana, Primitive Man 14:49-75, page 62"
19425,2090,96,49,62,3,146,Used for drums and rattles.,"Speck, Frank G., 1941, A List of Plant Curatives Obtained From the Houma Indians of Louisiana, Primitive Man 14:49-75, page 62"
19426,2090,100,112,113,3,30,Fruit made into rattles used by the Medicine Societies.,"Waugh, F. W., 1916, Iroquis Foods and Food Preparation, Ottawa. Canada Department of Mines, page 113"
19427,2090,107,79,51,3,33,Gourds made into dippers.,"Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 51"
19428,2090,107,79,51,3,24,Gourds made into rattles.,"Swank, George R., 1932, The Ethnobotany of the Acoma and Laguna Indians, University of New Mexico, M.A. Thesis, page 51"
19429,2090,108,90,561,3,33,Used to make dippers.,"White, Leslie A, 1945, Notes on the Ethnobotany of the Keres, Papers of the Michigan Academy of Arts, Sciences and Letters 30:557-568, page 561"
19430,2090,108,90,561,3,24,Used to make rattles.,"White, Leslie A, 1945, Notes on the Ethnobotany of the Keres, Papers of the Michigan Academy of Arts, Sciences and Letters 30:557-568, page 561"
19431,2090,147,125,115,3,146,Fruit made into a rattle and used to provide rhythm for singing and dancing.,"Castetter, Edward F. and Willis H. Bell, 1951, Yuman Indian Agriculture, Albuquerque: University of New Mexico Press, page 115"
19432,2090,157,74,79,3,30,Used to make rattles for various ceremonies.,"Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 79"
19433,2090,157,74,79,3,32,Used to make cups for preparing medicines.,"Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 79"
19434,2090,157,74,79,3,33,Used to make dippers.,"Elmore, Francis H., 1944, Ethnobotany of the Navajo, Sante Fe, NM. School of American Research, page 79"
19435,2090,159,18,47,3,30,Used to make chant rattles.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47"
19436,2090,159,18,47,3,32,Used to make water dippers.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47"
19437,2090,159,18,47,3,17,Used to make pottery scrapers.,"Vestal, Paul A., 1952, The Ethnobotany of the Ramah Navaho, Papers of the Peabody Museum of American Archaeology and Ethnology 40(4):1-94, page 47"
19438,2090,173,20,400,1,31,"Gourds eaten young, before the rind had hardened.","Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 400"
19439,2090,173,20,400,3,30,Gourds used to make rattles for the medicine lodge.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 400"
19440,2090,173,20,400,3,33,Gourds used to make drinking and dipping cups.,"Smith, Huron H., 1932, Ethnobotany of the Ojibwe Indians, Bulletin of the Public Museum of Milwaukee 4:327-525, page 400"
19441,2090,177,17,117,3,30,Gourds made into rattles and used for ritualistic music. A handle was attached to the gourd and its contents were removed and replaced with small gravel or seeds from another plant.,"Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 117"
19442,2090,188,27,17,3,33,Used for a drinking and eating vessel.,"Castetter, Edward F. and Ruth M. Underhill, 1935, Ethnobiological Studies in the American Southwest II. The Ethnobiology of the Papago Indians, University of New Mexico Bulletin 4(3):1-84, page 17"
19443,2090,188,27,68,3,146,"Fruits dried, freed of seeds and pulp and used as rattles.","Castetter, Edward F. and Ruth M. Underhill, 1935, Ethnobiological Studies in the American Southwest II. The Ethnobiology of the Papago Indians, University of New Mexico Bulletin 4(3):1-84, page 68"
19444,2090,193,11,72,3,30,"Gourds dried, filled with gravel and used in ceremonial songs.","Curtin, L. S. M., 1949, By the Prophet of the Earth, Sante Fe. San Vicente Foundation, page 72"
19445,2090,205,17,117,3,30,Gourds made into rattles and used for ritualistic music. A handle was attached to the gourd and its contents were removed and replaced with small gravel or seeds from another plant.,"Gilmore, Melvin R., 1919, Uses of Plants by the Indians of the Missouri River Region, SI-BAE Annual Report #33, page 117"
19446,2090,228,88,256,2,6,"Seeds used for adult's sickness caused by adultery: headache, body pains and crossed fingers.","Sturtevant, William, 1954, The Mikasuki Seminole:  Medical Beliefs and Practices, Yale University, PhD Thesis, page 256"
19447,2090,228,88,293,2,60,Seeds burned to smoke the body for insanity.,"Sturtevant, William, 1954, The Mikasuki Seminole:  Medical Beliefs and Practices, Yale University, PhD Thesis, page 293"
19448,2090,228,88,484,3,33,"Plant used to make dippers, dishes and water bottles.","Sturtevant, William, 1954, The Mikasuki Seminole:  Medical Beliefs and Practices, Yale University, PhD Thesis, page 484"
19449,2090,288,125,115,3,32,"Fruit contents removed, shells cleaned and dried and used as water and food containers.","Castetter, Edward F. and Willis H. Bell, 1951, Yuman Indian Agriculture, Albuquerque: University of New Mexico Press, page 115"
19450,2090,288,125,115,3,146,Fruit made into a rattle and used to provide rhythm for singing and dancing.,"Castetter, Edward F. and Willis H. Bell, 1951, Yuman Indian Agriculture, Albuquerque: University of New Mexico Press, page 115"